GALATAS 4
Cakchiquel Occidental
4 Y nbij chukaˈ chiwe: Jun alcˈualaxel tek xa cˈa coˈol na, ma jane nijach ta ri herencia chare, xa junan cˈa riqˈui jun mozo, astapeˈ ri acˈal riˈ ya riyaˈ ri rajaf ca ronojel. 2 Ri acˈal cˈa riˈ ye canon chajiy riche (rixin) y canon chukaˈ ri nichajin riche (rixin) ri ruherencia. Y ri acˈal cˈo chi nicˈojeˈ na chuxeˈ quitzij ri winek riˈ, cˈa ya tek napon na ri kˈij ri bin ca ruma ri rutataˈ. 3 Y quecˈariˈ kabanon riyoj tek rubanon ca, yoj achiˈel cˈa ri acˈal ri ma jane nucˈul ta ri herencia. Xojcˈojeˈ chuxeˈ ri costumbres riche (rixin) re ruwachˈulef ri xa ma niquicˈom ta pe colotajic. 4 Y tek xapon cˈa ri tiempo ri chaˈon ruma ri Dios, ri Dios xutek cˈa pe ri Rucˈajol. Y xoˈalex ka riqˈui jun ixok. Y ruma chkacojol riyoj israelitas xalex wi ri Rucˈajol ri Dios, xcˈojeˈ cˈa chuxeˈ ri ley riche (rixin) ri Moisés. 5 Y Riyaˈ xpe riche (rixin) chi yojrucol riyoj ri yojcˈo chuxeˈ ri ley, riche (rixin) chi queriˈ nuben chake chi yoj‑oc ralcˈual ri Dios.
6 Y ruma ri yoj ralcˈual chic ri Dios, ri Dios xutek cˈa pe ri Lokˈolaj Espíritu riche (rixin) ri Rucˈajol pa tak kánima. Y ri Lokˈolaj Espíritu ri cˈo pa tak kánima, Nataˈ, nichaˈ cˈa chare ri Dios. 7 Riqˈui cˈa riˈ nikˈalajin chi ma yoj ximil ta chic pa rukˈaˈ ri ley riche (rixin) ri Moisés, xa can yoj ralcˈual chic ri Dios. Y ruma chi can yoj ralcˈual chic ri Dios, can ntoc chukaˈ kiche (kixin) ri herencia ri nuyaˈ Riyaˈ chake riyoj ri kaniman ri Cristo.
Ri Pablo nubij chique ri kachˈalal aj Galacia chi ma quetzolin ta chic chuxeˈ ri costumbres riche (rixin) re ruwachˈulef
8 Y tek rubanon ca, tek cˈa ma jane tiwetamaj ruwech ri Dios, riyix xiyaˈ quikˈij nicˈaj chic dioses ri xa ma kitzij ta chi ye dios. 9 Yacˈa re wacami, can iwetaman chic ruwech ri Dios. O más utz nikabij chi ri Dios retaman chic iwech riyix. ¿Achique cˈa ruma tek riyix niwajoˈ yixtzolin chic jun bey chuxeˈ ri costumbres riche (rixin) re ruwachˈulef ri xa majun quejkalen y ma niquicˈom ta pe colotajic chiwe? 10 Riyix xa cˈo kˈij ri yeˈichajij, y chukaˈ yeˈichajij icˈ, junaˈ y nicˈaj chic nimakˈij ri xa quiche (quixin) ri israelitas. 11 Y riqˈui ri queriˈ yixtajin chubanic, riyin nxibij wiˈ chi riqˈui jubaˈ ri samaj ri xinben iwuqˈui, xa majun xcˈatzin wi.
12 Rumacˈariˈ wachˈalal, ncˈutuj cˈa jun utzil chiwe chi tibanaˈ achiˈel xinben riyin, ruma riyin xinben chukaˈ achiˈel niben riyix. Tek xicˈojeˈ iwuqˈui, riyix majun pokon xiben chuwe. 13 Y riyix jabel cˈa iwetaman, chi pa nabey mul xa ruma jun nuyabil tek xicˈojeˈ iwuqˈui y xintzijoj ri lokˈolaj chˈabel ri niyaˈo colotajic chiwe. 14 Y sibilaj qˈuiy ri tijoj pokonal ri xinkˈaxaj ruma ri yabil. Pero ma riqˈui ta chi yin yawaˈ, riyix ma itzel ta xinitzˈet, ni ma xiniwetzelaj ta. Xa can jabel nucˈulic xiben. Achiˈel xa ta jun ángel riche (rixin) ri Dios, o achiˈel xa ta can yin cˈa riyin ri Cristo Jesús ri xiben chuwe tek xinicˈul. 15 Y chiriˈ sibilaj xquicot ri iwánima wuma riyin. Can xkˈalajin cˈa chi sibilaj xiniwajoˈ. Y riyin wetaman chi wi xa ta can cˈo xcˈatzin wi riche (rixin) chi xiwelesaj ta ri runakˈ tak iwech, riche (rixin) chi xiyaˈ ta chuwe riyin, riyix can ta xiben. ¿Y acuchi (achique) cˈa xbe wi ri quicoten riˈ ri xcˈojeˈ iwuqˈui pa nabey mul? 16 ¿La nichˈob cami riyix chi riyin itzel nnaˈ chiwe xa ruma chi xinbij ri kitzij chiwe? Ma que ta riˈ.
17 Y yecˈo cˈa caˈiˈ oxiˈ achiˈaˈ chicojol ri can niquitij quikˈij riche (rixin) chi niquiben utzil chiwe, pero xa ma riche (rixin) ta chi cˈo utz nucˈom pe chiwe. Ruma riyeˈ xa nicajoˈ chi yixquelesaj el kiqˈui riyoj, riche (rixin) chi xaxu (xaxe) wi riyeˈ ri nicajoˈ chi yeˈitzekelbej. 18 Yacˈa riyin can ronojel tiempo ntij nukˈij chi nben utzil chiwe y can riqˈui ronojel wánima nben ri utzil riˈ ruma nwajoˈ chi utz ta yixcˈojeˈ, y ma xu (xe) ta wi tek yincˈo apo riyin iwuqˈui. 19 Riyix ri can yix achiˈel tak walcˈual nbanon chiwe, sibilaj cˈa kˈaxon ri niyaˈ chic jun bey pa wánima, ruma ma jane ticukeˈ icˈuˈx riqˈui ri Cristo. Y ri nimalaj kˈaxon ri niyaˈ pa wánima, xa can achiˈel ri kˈaxon ri nukˈaxaj jun ixok tek nralaj jun acˈal. Y re kˈaxon re nnaˈ wacami iwuma riyix, xtiqˈuis el, cˈa ya tek xticukeˈ icˈuˈx riyix riqˈui ri Cristo. 20 Y riyin sibilaj cˈa nwajoˈ chi yincˈo ta apo iwuqˈui re wacami; riche (rixin) chi queriˈ yichˈo ta iwuqˈui, y man ta xaxu (xaxe wi) ntzˈibaj el reˈ chiwe. Can ma nichˈobotej ta cˈa chinuwech achique ri utz chi nben iwuqˈui.
Ri cˈambel naˈoj chiquij ri caˈiˈ ixokiˈ, jun Agar rubiˈ y Sara rubiˈ ri jun chic
21 Riyix ri can niwajoˈ yixcˈojeˈ chuxeˈ ri ley riche (rixin) ri Moisés, tibij na cˈa chuwe: ¿La ma kˈaxnek ta cˈa chiwech ri nubij ri ley riˈ? 22 Ruma ri Moisés rutzˈiban ca chi ri Abraham xecˈojeˈ ye caˈiˈ rucˈajol. Jun rucˈajol xalex riqˈui ri raj icˈ ri rulokˈon, ri can ximil wi pa samaj riqˈui. Y ri jun chic rucˈajol, xalex riqˈui ri kas rixjayil wi. 23 Ri rucˈajol ri Abraham ri xalex riqˈui ri raj icˈ, xalex achiˈel yeˈalex xabachique acˈalaˈ. Yacˈa ri jun chic rucˈajol ri Abraham ri xalex riqˈui ri kas kitzij chi rixjayil, xalex ruma can ya ri Dios ri tzujuyun (sujuyun) pe chare. 24 Re tzij reˈ jun cˈambel naˈoj. Ruma re caˈiˈ ixokiˈ reˈ, ruqˈuexewach ri caˈiˈ tratos ri xuben ri Dios quiqˈui ri winek. Ruma ri Agar ri raj icˈ ri Abraham, ruqˈuexewach ri jun trato ri xban acuchi (achique) cˈo wi ri nimalaj juyuˈ Sinaí, ruma quinojel cˈa ri yeˈoc chupan ri trato riˈ, xa yeximeˈ chuxeˈ rutzij ri ley riche (rixin) ri Moisés. 25 Ri ixok Agar, can ruqˈuexewach wi cˈa ri trato ri xban acuchi (achique) cˈo wi ri juyuˈ Sinaí, ri cˈo pan Arabia. Ri Agar can ximil wi pa samaj. Y reˈ junan riqˈui ri ye wech aj Israel ri yecˈo pa Jerusalem wacami, can ye ximil chuxeˈ rutzij ri ley riche (rixin) ri Moisés. Xa can ye achiˈel ri ixok aj icˈ ri Agar rubiˈ. 26 Yacˈa riyoj ri yoj ral ri jun chic tinamit Jerusalem riche (rixin) chicaj, ma que ta riˈ kabanon ruma yoj totajnek chic chuxeˈ rutzij ri ley. 27 Y ri ruchˈabel ri Dios ri tzˈibatal ca nubij:
Riyit ri ma yit alanel ta, ma cabison ta ruma majun awal.
Xa can sibilaj cˈa caquicot, astapeˈ majun bey alaxnek ta jun awal.
Y astapeˈ riyit xamalix ca ruma ri awachijil, riyin xtinben cˈa chawe chi más ye qˈuiy awal riyit ri xquecˈojeˈ,
que chuwech ri ixok ri can cˈo wi ri rachijil. Queriˈ ri tzˈibatal ca. 28 Rumacˈariˈ wachˈalal, ri Dios can riqˈui cˈa ri rutzil xutzuj (xusuj) chake chi yoj‑oc ralcˈual. Achiˈel ri Isaac. Ruma ri Isaac yariˈ ri tzujun (sujun) pe chare ri Abraham ruma ri rutzil ri Dios. 29 Ri ral ri Agar ma tzujun (sujun) ta pe ruma ri Dios. Xa xalex achiˈel yeˈalex xabachique acˈalaˈ. Y ri ral ri aj icˈ riˈ itzel xunaˈ chare ri Isaac. Y can queriˈ chukaˈ nicˈulwachitej wacami. Riyoj ri can yoj ralcˈual chic ri Dios ruma cˈo ri Lokˈolaj Espíritu kiqˈui, yojetzelex cuma ri winek ri majun ri Lokˈolaj Espíritu quiqˈui. 30 Y ri ruchˈabel ri Dios ri tzˈibatal ca, nubij chi telesex el ri aj icˈ lokˈon, rachibilan ri ral. Ruma ri ral ri aj icˈ riˈ, majun ri rubeyomal ri tataˈaj ri xtiyaˈox (xtyaˈ) chare. Xa can xu (xe) wi ri ral ri ixjaylonel ri rucˈamon (takal chrij) chi niyaˈox (nyaˈ) ri rubeyomal ri tataˈaj chare. Queriˈ nubij ri tzˈibatal ca. 31 Rumacˈariˈ wachˈalal, riyoj ri kaniman chic ri Jesucristo, yoj achiˈel ri ral ri rixjayil ri Abraham, y ma yoj ral ta ri aj icˈ.
Galatians 4
New King James Version
Sons and Heirs Through Christ
4 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards until the time appointed by the father. 3 Even so we, when we were children, (A)were in bondage under the elements of the world. 4 But (B)when the fullness of the time had come, God sent forth His Son, (C)born[a] (D)of a woman, (E)born under the law, 5 (F)to redeem those who were under the law, (G)that we might receive the adoption as sons.
6 And because you are sons, God has sent forth (H)the Spirit of His Son into your hearts, crying out, [b]“Abba, Father!” 7 Therefore you are no longer a slave but a son, (I)and if a son, then an heir [c]of God [d]through Christ.
Fears for the Church
8 But then, indeed, (J)when you did not know God, (K)you served those which by nature are not gods. 9 But now (L)after you have known God, or rather are known by God, (M)how is it that you turn again to (N)the weak and beggarly elements, to which you desire again to be in bondage? 10 (O)You observe days and months and seasons and years. 11 I am afraid for you, (P)lest I have labored for you in vain.
12 Brethren, I urge you to become like me, for I became like you. (Q)You have not injured me at all. 13 You know that (R)because of physical infirmity I preached the gospel to you at the first. 14 And my trial which was in my flesh you did not despise or reject, but you received me (S)as an [e]angel of God, (T)even as Christ Jesus. 15 [f]What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?
17 They (U)zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18 But it is good to be zealous in a good thing always, and not only when I am present with you. 19 (V)My little children, for whom I labor in birth again until Christ is formed in you, 20 I would like to be present with you now and to change my tone; for I have doubts about you.
Two Covenants(W)
21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: (X)the one by a bondwoman, (Y)the other by a freewoman. 23 But he who was of the bondwoman (Z)was born according to the flesh, (AA)and he of the freewoman through promise, 24 which things are symbolic. For these are [g]the two covenants: the one from Mount (AB)Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the (AC)Jerusalem above is free, which is the mother of us all. 27 For it is written:
(AD)“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”
28 Now (AE)we, brethren, as Isaac was, are (AF)children of promise. 29 But, as (AG)he who was born according to the flesh then persecuted him who was born according to the Spirit, (AH)even so it is now. 30 Nevertheless what does (AI)the Scripture say? (AJ)“Cast out the bondwoman and her son, for (AK)the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.
Footnotes
- Galatians 4:4 Or made
- Galatians 4:6 Lit., in Aram., Father
- Galatians 4:7 NU through God
- Galatians 4:7 NU omits through Christ
- Galatians 4:14 Or messenger
- Galatians 4:15 NU Where
- Galatians 4:24 NU, M omit the
加 拉 太 書 4
Chinese New Testament: Easy-to-Read Version
4 我所说的是：只要这个继承人是个孩子，他和奴隶就没有区别，即便他拥有一切。 2 他在监护人和家仆的保护之下，直到他父亲指定的时刻的到来。（因为他是孩子时，必须服从那些照顾他的人。但当他到了他父亲指定的年龄，他就自由了。） 3 我们也是如此，当我们是“孩子们”时，也受到了属于这个世上的无用的条例奴役， 4 但是当适当的时刻到来时，上帝就派出他的儿子。他为女人所生，生活在律法之下， 5 以便能够解救受律法约束的人，使我们能够成为上帝的孩子。
6 因为你们是上帝的儿女，上帝就派他儿子的圣灵进入你们的心。圣灵呼喊着“阿爸！” [a] 7 从此你就不再是奴隶，而是儿子。既然是儿子，上帝也就使你成了他的继承人。
保罗对加拉太基督徒的爱
8 以前你们不认识上帝时，你们受那些本质上不是“神”的奴役。 9 但是，现在你们认识了上帝，（或者说你们已经被上帝所知。）你们怎么又回头去追随那些软弱无用的规则呢？你们要重做它们的奴隶吗？ 10 你们还在恪守某天、某月、某个季节和年分。 11 我为你们担心啊！我担心我为你们的辛劳是徒劳的。
12 弟兄们，我请求你们，请变得像我一样。我以前也像你们一样。你们没有做过对不起我的事。 13 你们知道，是因为我身体有病，我才有初次向你们传播福音的机会。
14 尽管我的身体状况对你们是个负担，但是，你们没有鄙视或拒绝我，而是把我当做上帝的天使一样来欢迎我，就仿佛我是基督耶稣本人一样。
15 那时，你们都非常高兴。现在你们的欢喜都到那里去了？我为你们作证，假如可能的话，那时你们都会把自己的眼睛挖出来给我。 16 那么是否因为我把真理告诉了你们，而成为你们的敌人了呢？
17 那些人 [b]对你们有极大的兴趣，但是存心不良。是要离间我们，好让你们对他们产生浓厚的兴趣。 18 人们对你们表现出极大的兴趣是件好事，但是只有当动机是好的时候。不论我是否与你们在一起，我总是出于好意。 19 我亲爱的孩子们，因为你们，我将再次经历分娩的痛苦，直到你们变得像基督一样。 20 我很想此时此刻与你们在一起，改变我的语气，因为我不知道该如何对待你们。
夏甲与撒拉之例
21 我要问问你们这些愿意生活在律法之下的人，你们难道没有听过律法说的吗？ 22 它说，亚伯拉罕有两个儿子，一个是女奴生的，一个是自由女子生的。 23 女奴生的儿子是在自然状况下分娩，而自由女子的儿子却是上帝应许的结果。
24 这些是有寓意的，这两个女人代表两个契约。一个来自西乃山 [c]，生的孩子注定是奴隶。 25 这个契约就是夏甲，代表位于阿拉伯的西乃山，象征当今的耶路撒冷，因为她和她的儿女们都生活在奴役之中。 26 然而，天堂的耶路撒冷是自由的。她是我们的母亲。 27 因为《经》上说：
“欢笑吧，不能生育、没有孩子的妇女，
欢呼吧，你们这些从未经历过产痛的人，
因为被遗弃女人的孩子要比结婚女人的孩子多得多。”
28 现在，兄弟们，你们就像以撒一样，是上帝应许的儿女。 29 但是，就像当初在自然状况（从肉体）出生的孩子迫害借圣灵 [d]（力量）出生的孩子一样，现在还是如此。 30 但是《经》上是怎么说的呢？“把女奴和她的儿子赶走，因为女奴的儿子不能与自由女子的儿子一同做继承人。” 31 因此，兄弟们，我们不是女奴的儿女，我们是自由女子的儿女。
Footnotes
- 加 拉 太 書 4:6 阿爸： “父亲”。
- 加 拉 太 書 4:17 那些人： 假老师。他们干扰加拉太的信徒。
- 加 拉 太 書 4:24 西乃山： 上帝在赐给了摩西律法。
- 加 拉 太 書 4:29 圣灵： 又被称为上帝之灵、基督之灵和慰藉者。他与上帝和基督合为一体，在世界人民中间从事上帝的事业。
Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Copyright © 2004 by World Bible Translation Center