GALATAS 3
Cakchiquel Occidental
Can nacˈul wi ri Espíritu pan awánima wi nacukubaˈ acˈuˈx riqˈui ri Jesucristo
3 Wachˈalal aj Galacia, ¿achique cˈa ruma ma yixchˈobon ta jabel? ¿Y achique cˈa xixkˈolo rumariˈ tek ma ninimaj ta ri kas kitzij? Tek xa can kˈalajsan chic jabel chiwech ri achique rubanic xban chare ri Jesucristo tek xcom chuwech ri cruz kuma. 2 Y riyin ncˈutuj chiwe: ¿La ya cami ri nubij ri ley riche (rixin) ri Moisés ri xinimaj riche (rixin) chi xicˈul ri Lokˈolaj Espíritu pa tak iwánima? Ma que ta riˈ. Xa can ruma chi xinimaj ri Jesucristo ri xkatzijoj chiwe. 3 ¿La can ma nichˈob ta cami jubaˈ? Ruma tek xinimaj ri Jesucristo, riyix xiyaˈ kˈij chare ri Lokˈolaj Espíritu chi ya Riyaˈ ri nucˈuan iwuche (iwixin). Yacˈa re wacami xa iyon chic riyix niwajoˈ nitij ikˈij. 4 Y qˈuiy chukaˈ tijoj pokonal ikˈaxan pe ruma chi iniman ri Jesucristo. ¿Can majun cami xcˈatzin wi ri tijoj pokonal riˈ? Riyin nrayij chi man ta queriˈ. 5 Ri Dios nuyalaˈ ri Lokˈolaj Espíritu chiwe y nubanalaˈ milagros chicojol. ¿La nuben cami queriˈ ruma chi xinimaj ri nubij ri ley riche (rixin) ri Moisés? Ma que ta riˈ. Xa can ruma chi xinimaj ri Jesucristo ri xkatzijoj chiwe.
Ri Pablo nutzijoj ri trato ri xuben ri Dios riqˈui ri Abraham
6 Y can achiˈel xuben ri Abraham, chi riyaˈ can xunimaj wi ri xbix chare ruma ri Dios, y rumariˈ xtzˈetetej ruma ri Dios chi majun rumac, 7 queriˈ chukaˈ tiwetamaj chi quinojel ri yeniman riche (rixin) ri Dios, achiˈel xuben ri Abraham, can yeˈoc achiˈel ye ralcˈual ri Abraham. 8 Y chupan ri ruchˈabel ri Dios ri tzˈibatal ojer ca, nikˈalajin cˈa chi can nberilaˈ na kˈij tek ri Dios can xtuben wi cˈa chique ri winek ri ma ye israelitas ta chi majun quimac xquetzˈetetej ruma Riyaˈ, ruma can niquinimaj. Queriˈ nikˈalajin chupan ri lokˈolaj chˈabel ri xbix chare ri Abraham tek ri Dios xubij: Awuma cˈa riyit tek quinojel ri winek riche (rixin) ri ruwachˈulef can xtiquicˈul wi bendición, xchaˈ ri Dios chare ri Abraham. 9 Rumacˈariˈ tek nikabij chi achiˈel xuben ri Abraham chi can xucˈul ri bendición ruma can xucukubaˈ rucˈuˈx riqˈui ri Dios, can queriˈ chukaˈ quinojel ri yeniman riche (rixin) ri Dios, can niquicˈul chukaˈ bendición.
10 Yecˈa ri winek ri nicajoˈ chi niquicol quiˈ ruma ri ley, y xa ma yecowin ta niquiben ronojel ri nubij chupan ri ley riˈ, xa can xtika wi cˈa rucˈayewal pa quiwiˈ. Achiˈel ri nubij chupan ri ruchˈabel ri Dios ri tzˈibatal ca: Ri winek ri ma nuben ta cˈa ronojel ri nubij chupan ri wuj riche (rixin) ri ruley ri Moisés, nika rucˈayewal pa ruwiˈ. Quecˈariˈ nubij chupan ri tzˈibatal ca. 11 Ri ruchˈabel ri Dios jabel nukˈalajsaj chkawech chi majun winek ruma chi xuben ri nubij ri ley, ruma ta riˈ xtitzˈetetej ruma ri Dios chi majun rumac, ma que ta riˈ. Ruma chupan ri ruchˈabel ri Dios ri tzˈibatal ca, nubij: Ri winek ri rucukuban rucˈuˈx riqˈui ri Dios, nitzˈetetej ruma ri Dios chi majun rumac y nril ri kitzij cˈaslen. Queriˈ nubij ri tzˈibatal ca. 12 Ri rucˈuaxic ri ley, man achiˈel ta nacukubaˈ acˈuˈx riqˈui ri Dios. Ma que ta riˈ. Xa can cˈo wi chi naben na ronojel ri nubij chupan. Y rumariˈ tek ri ley nubij: Ri nibano ronojel ri nubij chupan re ley reˈ, can xtril wi ri rucˈaslen riqˈui ri Dios.
13 Y kas kitzij wi chi ri ma nicowin ta nuben ronojel ri nubij chupan ri ley, nika ri rucˈayewal pa ruwiˈ. Yacˈa ri Cristo xojrucol chuwech ri rucˈayewal riˈ, tek xcom chuwech ri cruz; ruma pa ruwiˈ Riyaˈ xka wi ri rucˈayewal ri xa pa kawiˈ ta riyoj rucˈamon chi xka ta wi. Can kˈalaj wi chi xka rucˈayewal pa ruwiˈ Riyaˈ, ruma ri ruchˈabel ri Dios ri tzˈibatal ca, nubij: Xabachique cˈa ri nitzekebex chuwech jun crusin cheˈ, nikˈalajin cˈa chi kajnek rucˈayewal pa ruwiˈ. Queriˈ nubij chupan ri tzˈibatal ca. 14 Yacˈa ri Cristo Jesús kuma konojel riyoj winek tek xcom, riche (rixin) chi queriˈ ri winek ri ma ye israelitas ta niquicˈul chukaˈ ri bendición ri xubij ri Dios ojer ca chare ri Abraham. Y ri Jesucristo xcom chukaˈ riche (rixin) chi queriˈ konojel ri yojniman riche (rixin), xticˈojeˈ ri Lokˈolaj Espíritu kiqˈui; ruma can queriˈ chukaˈ rubin ca ri Dios.
15 Wachˈalal, astapeˈ xa jun cˈambel tzij riche (rixin) re ruwachˈulef re xtinbij chiwe, tiwacˈaxaj na peˈ: Tek cˈo jun winek ri xuben jun trato riqˈui jun chic winek, y tek quichojmirisan chic ri trato riˈ, majun chic cˈa nicowin niyojo. Ni majun cˈa chukaˈ ri nicowin nuyaˈ ta chic más ruwiˈ. 16 Y tek ri Dios xuben ri trato riqˈui ri Abraham ojer ca, xutzuj (xusuj) cˈa ri utzil chare ri Abraham y chare ri riy rumam ri xticˈojeˈ. Ri Dios ma xchˈo ta cˈa chiquij quinojel ri ye riy rumam ri Abraham ri xquecˈojeˈ. Ma que ta riˈ. Xaxu (xaxe wi) chrij jun ri xchˈo wi. Y ri jun riˈ, ya ri Cristo. 17 Y nwajoˈ nchojmirisaj chiwech ri rubanic ronojel reˈ. Pa nabey mul ri Dios rubanon jun trato riqˈui ri Abraham. Y tek kˈaxnek chic cajiˈ ciento riqˈui juwinek lajuj junaˈ ri ruchojmirisan wi ca ri trato riqˈui ri Abraham, yariˈ tek ri Dios xuyaˈ ri ley chare ri Moisés. Y ri ley riˈ ma xuyoj ta ri trato ri rubanon pa nabey mul ni ma xuben ta chukaˈ chi ri Dios man ta chic xuyaˈ ri rutzil ri rutzujun (rusujun) ca chare ri Abraham. Y ri utzil riˈ ya chi nipe ri Cristo. 18 Xa ta jun winek ruma chi nuben ri nubij ri ley riche (rixin) ri Moisés tek nucˈul ri herencia ri nuyaˈ ri Dios, wi ta queriˈ, man ta jun rejkalen ri xutzuj (xusuj) ri Dios. Pero ma que ta riˈ. Ri Dios can xuyaˈ wi ri herencia chare ri Abraham ruma chi can queriˈ rutzujun (rusujun) chare.
Ri nicˈatzin wi ri ley
19 ¿Y achique cami nicˈatzin wi ri ley riche (rixin) ri Moisés? Ri Dios xuyaˈ ri ley riˈ xaxu (xaxe wi) riche (rixin) chi nukˈalajsaj janipeˈ chi mac niquiben ri winek y xaxu (xaxe wi) xucusex tek cˈa oyoben na ri Cristo ri riy rumam ri Abraham, ri tzujun (sujun) chare ri Abraham ruma rutzil ri Dios. Y tek ri Dios xuyaˈ ri ley, xerucusaj kˈaxey tak tzij. Nabey mul, xuyaˈ chique ángeles, y ri ángeles riˈ xquiyaˈ chare ri Moisés. Y pa ruqˈuisbel, ri Moisés xuyaˈ chique ri winek. 20 Y tek cˈo jun nikˈaxan tzij, can nikˈalajin wi chi yecˈo nikˈaxex quitzij. Yacˈa ri Dios tek xutzuj (xusuj) ri utzil chare ri Abraham ma xcˈatzin ta chi cˈo ta na jun xucusaj ri xkˈaxan rutzij.
21 Ri ley ri xuyaˈ ri Dios chare ri Moisés, ¿la riche (rixin) cami chi xuyoj ri rutzujun (rusujun) ca ri Dios? Ma que ta riˈ. Y wi ta ri ley xcowin ta chi xuyaˈ cˈaslen, ya ta ri ley riˈ ri nibano chake chi yojtzˈetetej ruma ri Dios chi majun kamac. 22 Yacˈa ri ruchˈabel ri Dios ri tzˈibatal ca nubij chi can konojel riyoj winek can yoj aj maquiˈ wi; y queriˈ nubij riche (rixin) chi quinojel ri ye nimayon riche (rixin) ri Jesucristo, niyaˈox (nyaˈ) chique ri rutzujun (rusujun) ca ri Dios ruma chi can niquicukubaˈ quicˈuˈx riqˈui ri Jesucristo.
23 Y tek cˈa ma jane tipe ri Jesucristo, can achiˈel xa ta can pa jun cárcel xojtzˈapeˈ wi; ruma xojcˈojeˈ pa rukˈaˈ ri ley riche (rixin) ri Moisés. Y chiriˈ xojtzˈapeˈ wi, koyoben riche (rixin) chi nbekˈalajin pe ri cˈo chi nikanimaj. 24 Ri ley yacˈariˈ ri xyukˈun kiche (kixin), achiˈel jun yukˈuy acˈal y xojrucˈuaj cˈa riqˈui ri Cristo riche (rixin) chi xkanimaj; riche (rixin) chi queriˈ yojtzˈetetej ruma ri Dios chi majun kamac. 25 Yacˈa re wacami ma ya ta chic ri ley riche (rixin) ri Moisés ri niyukˈun kiche (kixin). Ruma wacami xpe yan ri Jesucristo, y ya Riyaˈ ri nikanimaj.
26 Y chiˈiwonojel riyix ri iniman chic ri Jesucristo, yix ralcˈual chic cˈa ri Dios. 27 Chiˈiwonojel ri can yix banon bautizar pa rubiˈ ri Cristo, xa jun chic ibanon riqˈui Riyaˈ. Can nikˈalajin wi cˈa chi ri Cristo cˈo pa tak icˈaslen; xuben chiwe chi achiˈel xuyaˈ jun itziak ri sibilaj jabel. 28 Can chiˈiwonojel xa junan chic cˈa iwech chi israelitas, o ma israelitas ta, wi ximil pa samaj, o ma ximil ta pa samaj, wi achi o ixok. Junan cˈa iwech iwonojel, ruma xa jun chic ibanon riqˈui ri Cristo Jesús. 29 Y ruma chi yix riche (rixin) chic ri Cristo, xixoc riy rumam ri Abraham. Y xtoc cˈa chukaˈ iwuche (iwixin) ri utzil ri xutzuj (xusuj) ri Dios chare ri Abraham ojer ca.
Galatians 3
King James Version
3 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
4 Have ye suffered so many things in vain? if it be yet in vain.
5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
6 Even as Abraham believed God, and it was accounted to him for righteousness.
7 Know ye therefore that they which are of faith, the same are the children of Abraham.
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9 So then they which be of faith are blessed with faithful Abraham.
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 3
New King James Version
Justification by Faith(A)
3 O foolish Galatians! Who has bewitched you [a]that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed [b]among you as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, (B)or by the hearing of faith? 3 Are you so foolish? (C)Having begun in the Spirit, are you now being made perfect by (D)the flesh? 4 (E)Have you suffered so [c]many things in vain—if indeed it was in vain?
5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— 6 just as Abraham (F)“believed God, and it was accounted to him for righteousness.” 7 Therefore know that only (G)those who are of faith are sons of Abraham. 8 And (H)the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, (I)“In you all the nations shall be blessed.” 9 So then those who are of faith are blessed with believing Abraham.
The Law Brings a Curse
10 For as many as are of the works of the law are under the curse; for it is written, (J)“Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is [d]justified by the law in the sight of God is evident, for (K)“the just shall live by faith.” 12 Yet (L)the law is not of faith, but (M)“the man who does them shall live by them.”
13 (N)Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, (O)“Cursed is everyone who hangs on a tree”), 14 (P)that the blessing of Abraham might come upon the (Q)Gentiles in Christ Jesus, that we might receive (R)the promise of the Spirit through faith.
The Changeless Promise(S)
15 Brethren, I speak in the manner of men: (T)Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (U)one, (V)“And to your Seed,” who is (W)Christ. 17 And this I say, that the law, (X)which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God [e]in Christ, (Y)that it should make the promise of no effect. 18 For if (Z)the inheritance is of the law, (AA)it is no longer of promise; but God gave it to Abraham by promise.
Purpose of the Law
19 What purpose then does the law serve? (AB)It was added because of transgressions, till the (AC)Seed should come to whom the promise was made; and it was (AD)appointed through angels by the hand (AE)of a mediator. 20 Now a mediator does not mediate for one only, (AF)but God is one.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined (AG)all under sin, (AH)that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, [f]kept for the faith which would afterward be revealed. 24 Therefore (AI)the law was our [g]tutor to bring us to Christ, (AJ)that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.
Sons and Heirs
26 For you (AK)are all sons of God through faith in Christ Jesus. 27 For (AL)as many of you as were baptized into Christ (AM)have put on Christ. 28 (AN)There is neither Jew nor Greek, (AO)there is neither slave nor free, there is neither male nor female; for you are all (AP)one in Christ Jesus. 29 And (AQ)if you are Christ’s, then you are Abraham’s (AR)seed, and (AS)heirs according to the promise.
Footnotes
- Galatians 3:1 NU omits that you should not obey the truth
- Galatians 3:1 NU omits among you
- Galatians 3:4 Or great
- Galatians 3:11 declared righteous
- Galatians 3:17 NU omits in Christ
- Galatians 3:23 Lit. confined
- Galatians 3:24 In a household, the guardian responsible for the care and discipline of the children
加 拉 太 書 3
Chinese New Testament: Easy-to-Read Version
信仰带来上帝的祝福
3 愚蠢的加拉太人啊！是谁迷惑了你们？尽管耶稣基督被公开地钉死在十字架上，在你们眼前就像一副清楚的画面！ 2 我只问你们一件事：你们是通过遵守律法，还是通过听到并相信福音才领受到圣灵的恩赐的呢？ 3 你们真会这么蠢吗？你们以圣灵开始了你们生活，现在想要靠自己的力量来继续它吗？ 4 你们受的那么多苦白费了吗？但愿不是白费！ 5 上帝赐给你们圣灵，并在你们中间行奇迹，是因为你们遵守了律法，还是因为你们听到、相信福音了呢？
6 正如《经》 [a]上谈到亚伯拉罕时说的那样∶“亚伯拉罕 [b]相信上帝，所以上帝接受了他，由此使他得到了上帝的认可。” 7 所以，你们应该知道，有信仰的人才是亚伯拉罕的子孙。 8 《经》上预言到，上帝会因为非犹太人的信仰而使他们得到了认可。他提前向亚伯拉罕宣布了福音∶“所有民族都将通过你得到祝福。” 9 因此，那些有信仰的人和有信仰的亚伯拉罕一道得到祝福。 10 然而，凡是依赖律法的人都要受到诅咒。因为《经》上说∶“凡不坚持律法书上的一切去做的人，都要受到诅咒。” 11 现在很清楚，没有人通过律法而得到上帝的认可。正如《经》上所说∶“义人 [c]因信仰而得生。” 12 律法不是以信仰为基础的，而正如《经》上所说的那样∶“服从律法的人靠律法而生。” 13 基督把我们从律法的诅咒中解救出来，凭的是把他自己置于在我们原来的位置上，承受那诅咒，因为《经》上说∶“被吊在树上的人 [d]要受到诅咒。” 14 基督解救了我们，为的是要让赐给亚伯拉罕的祝福能通过基督耶稣赐给非犹太人，以便让我们通过信也能领受到所应许的圣灵。
律法和承诺
15 兄弟们，我举一个日常生活的例子：人间的契约一经认可，就没有人能够废除它，或有所增添。 16 上帝已向亚伯拉罕和他的子孙许了诺。上帝没有说“你的子孙们”，（那就会指许多人，而是说“你的子孙。”仅指一人，即基督。） 17 我的意思是说：四百三十年后才有的律法不能取消已由上帝批准的契约，也不会取消这应许。 18 因为，如果继承依赖于律法，那它就不会再依赖这应许了。但是，上帝却通过应许的美德，无偿地把这继承赐给了亚伯拉罕。
19 那么律法的目的是什么呢？律法的增设是因为罪恶，是为了要把它们公之于众，直到蒙应许的那位后代（基督）的到来为止。这律法经中间人摩西之手通过天使颁布的。 20 中间人不只代表一方，然而上帝是仅有的一方。
摩西律法的目的
21 这是不是意味着律法与上帝的应许相抵触呢？当然不是！如果已颁布的律法能给人们带来生命，那么，人靠遵守律法就能得到上帝的认可。 22 但是《经》上已经宣布整个世界都处在罪恶的控制之下，以便使上帝的应许赐给那些把信仰建立在基督耶稣基础上的人。
23 在这信仰来临之前，我们受到了律法的监护，成了囚徒，直到这将来临的信仰展示给我们。 24 所以律法是我们严厉的监护人，它把我们带到基督那里，使我们能在信仰的基础上得到上帝的认可。 25 但是，既然这种信仰已经来临了，我们就不再受到那个严厉的监护人的控制了。
26 通过对基督耶稣的信仰，你们都成了上帝的儿女， 27 因为受洗 [e]进入基督的你们都把基督穿在了身上。 28 犹太人和非犹太人之间没有区别，自由人和奴隶之间没有区别，男人与女人之间也没有区别，因为你们都在基督耶稣之中成为一体。 29 如果你们属于基督，那么你们就是亚伯拉罕的后代，就是承受上帝向亚伯拉罕许下的诺言的继承人。
Footnotes
- 加 拉 太 書 3:6 《经》： 神圣的著作—旧约。
- 加 拉 太 書 3:6 亚伯拉罕： 犹太人最受尊重的祖先。
- 加 拉 太 書 3:11 义人： 或正义之人。
- 加 拉 太 書 3:13 被吊在树上的人： 《申命记》21:22-23说当人因做恶被杀时，他的身体被吊在树上以示羞耻。保罗意为耶稣的十字架就是如此。
- 加 拉 太 書 3:27 受洗或浸礼： 希腊语，意为把人或东西短暂的浸入、浸泡或没入水中。
Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Copyright © 2004 by World Bible Translation Center