21 Tell me, you who desire to be under the law, do you not listen to the law?22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman.23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise.24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.25 Now Hagar is Mount Sinai in Arabia;[a] she corresponds to the present Jerusalem, for she is in slavery with her children.26 But the Jerusalem above is free, and she is our mother.27 For it is written,
“Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband.”
28 Now you,[b] brothers, like Isaac, are children of promise.29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”31 So, brothers, we are not children of the slave but of the free woman.
Christ Has Set Us Free
5 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you.3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law.4 You are severed from Christ, you who would be justified[c] by the law; you have fallen away from grace.5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
7 You were running well. Who hindered you from obeying the truth?8 This persuasion is not from him who calls you.9 A little leaven leavens the whole lump.10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is.11 But if I, brothers,[d] still preach[e] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.12 I wish those who unsettle you would emasculate themselves!
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