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Las bendiciones de Dios vienen por la fe

¡Qué tontos son ustedes, gálatas! ¿Quién los embrujó? Yo les pinté claramente, con palabras, la muerte de Jesucristo en la cruz. Sólo quiero que me contesten una cosa: ¿recibieron ustedes el Espíritu por cumplir la ley? Ustedes recibieron el Espíritu porque escucharon las buenas noticias y creyeron en ellas. Comenzaron su nueva vida con el Espíritu, ¿y ahora intentan perfeccionarla por medio de un pedazo de piel? ¡Qué tontería! Han pasado por muchas experiencias, ¿será que las van a desperdiciar? Quiero creer que no. ¿Acaso Dios les da el Espíritu por cumplir la ley? ¿Acaso Dios hace milagros entre ustedes porque cumplen la ley? Dios les da el Espíritu y hace milagros porque escucharon la buena noticia de salvación y creyeron en ella.

(A)Así «Abraham creyó a Dios, quien tomó en cuenta la fe de Abraham y lo aprobó».[a] Entonces tienen que saber que los verdaderos hijos de Abraham son los que tienen fe. (B)La Escritura preveía lo que pasaría en el futuro: debido a la fe de los que no son judíos, Dios los aprobaría y le dio a Abraham esta buena noticia: «Todas las naciones serán bendecidas por medio de ti».[b] Esto significa que todos los que tienen fe compartirán la misma bendición que recibió Abraham por haber creído.

10 (C)Los que se preocupan sólo por cumplir la ley están bajo maldición, porque está escrito: «Uno debe hacer todo lo que dice la ley y si no obedece siempre la ley, estará bajo maldición».[c] 11 (D)Entonces es claro que nadie logra ser aprobado por Dios a través de la ley, porque «el aprobado por Dios, por la fe vivirá».[d] 12 (E)La ley no se basa en la fe. Por el contrario, «la persona que practica la ley obtiene vida gracias al mandamiento».[e] 13 Cristo pagó para librarnos de la maldición de la ley y aceptó estar bajo maldición en lugar de nosotros. La Escritura dice: «Maldito todo aquel cuyo cuerpo es colgado en un madero».[f] 14 Cristo hizo eso para que las bendiciones que recibió Abraham llegaran a las demás naciones. Las bendiciones vienen a través de Jesucristo para que por medio de la fe recibamos el Espíritu que Dios prometió.

La ley y la promesa

15 Hermanos, les voy a dar un ejemplo de la vida diaria: imagínense que alguien hace un pacto. Una vez que ese pacto es oficial, nadie puede agregarle ni cambiarle nada, ni mucho menos ignorarlo. 16 Dios les hizo promesas a Abraham y a su «descendencia»[g]. No dice: «y a tus descendencias» refiriéndose a muchas, sino que dice: «y a tu descendencia», refiriéndose a una familia unida, la de Cristo.[h] 17 Lo que estoy diciendo es que el pacto que Dios hizo con Abraham fue oficial mucho antes de que llegara la ley. La ley llegó 430 años después. Por eso la ley no pudo anular el pacto ni cambiar las promesas de Dios. 18 Las bendiciones que Dios nos prometió[i] no las podemos recibir por obedecer la ley. Si fuera así, ya no sería una promesa de Dios, pero la verdad es que Dios entregó gratuitamente sus bendiciones a Abraham por medio de una promesa.

19 Entonces, ¿para qué se hizo la ley? La ley fue dada después para mostrar las maldades que hace la gente contra la voluntad de Dios. La ley era válida hasta el momento en que llegara aquella descendencia que iba a recibir la promesa. Los ángeles le dieron la ley a Moisés, quien sirvió de mediador. 20 Sin embargo, la obra de Moisés como mediador no resultó en una sola familia, aunque Dios es uno solo.[j]

El propósito de la ley de Moisés

21 ¿Significa esto que la ley se opone a las promesas de Dios? ¡Claro que no! Dios nunca dio una ley que pudiera dar nueva vida al mundo. Si fuera así, podríamos estar aprobados por cumplir la ley. 22 Pero la Escritura encierra a todo el mundo bajo el poder del pecado, para que los que creen puedan recibir por la fe en Jesucristo[k] la nueva vida que Dios prometió.

23 Antes de llegar esta fe, la ley nos custodiaba como a prisioneros. No tuvimos libertad sino hasta que la fe fue revelada. 24 Por eso, la ley era nuestro guardián[l] hasta que llegó Cristo. El resultado es que estamos aprobados a través de la fe. 25 Ahora que ha llegado la fe, ya no necesitamos que la ley sea nuestro guardián.

26 Todos ustedes son hijos de Dios por la fe en Jesucristo, 27 porque ustedes fueron bautizados en Cristo y ahora están revestidos de él. 28 Todos son uno en Jesucristo, no importa si son judíos o no,[m] esclavos o libres, hombres o mujeres. 29 Entonces, si ustedes pertenecen a Cristo también son la descendencia de Abraham. Si son la descendencia de Abraham también son herederos de las promesas que Dios le hizo a él.

Footnotes

  1. 3:6 Cita de Gn 15:6.
  2. 3:8 Cita de Gn 12:3.
  3. 3:10 Cita de Dt 27:26.
  4. 3:11 Cita de Hab 2:4.
  5. 3:12 Cita de Lv 18:5.
  6. 3:13 colgado en un madero o crucificándolo. La expresión «colgar en un madero» es una forma de referirse a la crucifixión. Comparar con Dt 21:22-23 y Hch 5:30; 10:39.
  7. 3:16 «descendencia» Textualmente semilla.
  8. 3:16 la de Cristo Textualmente quien es Cristo. Aquí se refiere no sólo a Jesús el Mesías, sino a todos, judíos y no judíos, que son suyos.
  9. 3:18 Las bendiciones […] nos prometió Textualmente la herencia.
  10. 3:20 Textualmente Pero el mediador no es de uno, aunque Dios es uno solo.
  11. 3:22 la fe en Jesucristo o la fidelidad de Jesucristo.
  12. 3:24 guardián Los niños muchas veces estaban al cargo de esclavos que los llevaban a la escuela y los acompañaban en todo momento para cuidarlos de los peligros y las malas influencias.
  13. 3:28 judíos o no Textualmente judío o griego.

Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] Have you experienced[b] so much in vain—if it really was in vain? So again I ask, does God give you his Spirit and work miracles(H) among you by the works of the law, or by your believing what you heard?(I) So also Abraham “believed God, and it was credited to him as righteousness.”[c](J)

Understand, then, that those who have faith(K) are children of Abraham.(L) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d](M) So those who rely on faith(N) are blessed along with Abraham, the man of faith.(O)

10 For all who rely on the works of the law(P) are under a curse,(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[e](R) 11 Clearly no one who relies on the law is justified before God,(S) because “the righteous will live by faith.”[f](T) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[g](U) 13 Christ redeemed us from the curse of the law(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[h](W) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(X) so that by faith we might receive the promise of the Spirit.(Y)

The Law and the Promise

15 Brothers and sisters,(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[i](AB) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(AD) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(AE) until the Seed(AF) to whom the promise referred had come. The law was given through angels(AG) and entrusted to a mediator.(AH) 20 A mediator,(AI) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(AK) 22 But Scripture has locked up everything under the control of sin,(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[j] we were held in custody(AM) under the law, locked up until the faith that was to come would be revealed.(AN) 24 So the law was our guardian until Christ came(AO) that we might be justified by faith.(AP) 25 Now that this faith has come, we are no longer under a guardian.(AQ)

26 So in Christ Jesus you are all children of God(AR) through faith, 27 for all of you who were baptized into Christ(AS) have clothed yourselves with Christ.(AT) 28 There is neither Jew nor Gentile, neither slave nor free,(AU) nor is there male and female,(AV) for you are all one in Christ Jesus.(AW) 29 If you belong to Christ,(AX) then you are Abraham’s seed,(AY) and heirs(AZ) according to the promise.(BA)

Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Galatians 3:4 Or suffered
  3. Galatians 3:6 Gen. 15:6
  4. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  5. Galatians 3:10 Deut. 27:26
  6. Galatians 3:11 Hab. 2:4
  7. Galatians 3:12 Lev. 18:5
  8. Galatians 3:13 Deut. 21:23
  9. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  10. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? (A)It was before your eyes that Jesus Christ was publicly (B)portrayed as crucified. Let me ask you only this: (C)Did you receive the Spirit by works of the law or by (D)hearing with faith? Are you so foolish? (E)Having begun by the Spirit, are you now being perfected by[a] the flesh? (F)Did you suffer[b] so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and (G)works miracles among you do so (H)by works of the law, or by hearing with faith— just as (I)Abraham “believed God, and it was counted to him as righteousness”?

Know then that it is (J)those of faith who are (K)the sons of Abraham. And the Scripture, foreseeing that (L)God would justify[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, (M)“In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are (N)under a curse; for it is written, (O)“Cursed be everyone who does not (P)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (Q)no one is justified before God by the law, for (R)“The righteous shall live by faith.”[d] 12 But the law is not of faith, rather (S)“The one who does them shall live by them.” 13 Christ (T)redeemed us from the curse of the law by becoming a curse for us—for it is written, (U)“Cursed is everyone who is hanged (V)on a tree”— 14 so that in Christ Jesus the blessing of Abraham might (W)come to the Gentiles, so that (X)we might receive (Y)the promised Spirit[e] through faith.

The Law and the Promise

15 (Z)To give a human example, brothers:[f] (AA)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (AB)the promises were made (AC)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (AD)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (AE)430 years afterward, does not annul a covenant previously ratified by God, so as (AF)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (AG)God gave it to Abraham by a promise.

19 Why then the law? (AH)It was added because of transgressions, (AI)until the offspring should come to whom the promise had been made, and it was (AJ)put in place through angels (AK)by an intermediary. 20 Now (AL)an intermediary implies more than one, but (AM)God is one.

21 Is the law then contrary to the promises of God? Certainly not! For (AN)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (AO)imprisoned everything under sin, so that (AP)the promise by faith in Jesus Christ might be given (AQ)to those who believe.

23 Now before faith came, we were held captive under the law, (AR)imprisoned until the coming faith would be revealed. 24 So then, (AS)the law was our (AT)guardian until Christ came, (AU)in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus (AV)you are all sons of God, through faith. 27 For as many of you as (AW)were baptized (AX)into Christ have (AY)put on Christ. 28 (AZ)There is neither Jew nor Greek, there is neither slave[g] nor free, (BA)there is no male and female, for you are all one in Christ Jesus. 29 And (BB)if you are Christ's, then you are Abraham's offspring, (BC)heirs according to promise.

Footnotes

  1. Galatians 3:3 Or now ending with
  2. Galatians 3:4 Or experience
  3. Galatians 3:8 Or count righteous; also verses 11, 24
  4. Galatians 3:11 Or The one who by faith is righteous will live
  5. Galatians 3:14 Greek receive the promise of the Spirit
  6. Galatians 3:15 Or brothers and sisters
  7. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface