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Pablo y los otros apóstoles

1-2 Catorce años después, Dios me hizo ver que yo debía ir a Jerusalén. En esa ocasión me acompañaron Bernabé y Tito. Allí nos reunimos con los miembros de la iglesia, y les explicamos el mensaje que yo anuncio a los que no son judíos. Luego me reuní a solas con los que eran reconocidos como líderes de la iglesia, pues quería estar seguro de que mi trabajo, pasado y presente, no iba a resultar un esfuerzo inútil.

Ellos no obligaron a nadie a circuncidarse; ni siquiera a Tito, que no era judío. Tuvimos esa reunión porque hubo algunos que, a escondidas, se metieron en el grupo de la iglesia para espiarnos. Esos falsos seguidores sólo querían quitarnos la libertad que Jesucristo nos dio, y obligarnos a obedecer las leyes judías. Pero ni por un momento nos dejamos convencer, pues queríamos que ustedes siguieran obedeciendo el verdadero mensaje de la buena noticia.

Aquellos que en la iglesia eran reconocidos como líderes no agregaron nada nuevo al mensaje que yo predico. Y no me interesa saber si en verdad eran líderes o no, pues Dios no se fija en las apariencias. Más bien, ellos comprendieron que a Pedro se le había encargado anunciar la buena noticia a los judíos, y que a mí se me había encargado anunciarla a todos los que no lo son. Fue Dios mismo quien envió a Pedro como apóstol para los judíos, y a mí como apóstol para aquellos que no lo son. Santiago, Pedro y Juan, que eran considerados los líderes más importantes de la iglesia, se dieron cuenta de ese privilegio que Dios me había dado. Entonces quedamos de acuerdo en que Bernabé y yo anunciaríamos la buena noticia a los que no son judíos, y que ellos la anunciarían a quienes sí lo son. Y para mostrarnos que estaban de acuerdo, nos dieron la mano. 10 La única condición que nos pusieron fue que no dejáramos de ayudar a los pobres de la iglesia en Jerusalén. Y eso es precisamente lo que he estado procurando hacer.

Pablo corrige a Pedro

11 Cuando Pedro vino a la ciudad de Antioquía, me enfrenté a él y le dije que no estaba bien lo que hacía. 12 Pues antes de que llegaran los judíos que Santiago envió, Pedro comía con los cristianos que no son judíos; pero, en cuanto llegaron los judíos, dejó de hacerlo, porque les tenía miedo. 13 Pedro y los judíos disimularon muy bien sus verdaderos sentimientos, y hasta el mismo Bernabé les creyó. 14 ¡Esa conducta iba en contra del verdadero mensaje de la buena noticia! Por eso, hablé con Pedro delante de todos los miembros de la iglesia de Antioquía, y le dije: «Tú, que eres judío, has estado viviendo como si no lo fueras. ¿Por qué, entonces, quieres obligar a los que no son judíos a vivir como si lo fueran?»

La salvación viene sólo por confiar en Jesucristo

15 Todos nosotros somos judíos desde que nacimos, y no somos pecadores como los que no son judíos. 16 Sabemos muy bien que Dios sólo acepta a los que confían en Jesucristo, y que nadie se salva sólo por obedecer la ley. Nosotros mismos hemos confiado en Jesucristo, para que Dios nos acepte por confiar en él. Porque Dios no aceptará a nadie sólo por obedecer la ley.

17 Nosotros queremos que Dios nos acepte por medio de Cristo. Pero si al hacer esto descubrimos que también nosotros somos pecadores como la gente de otros países, ¿vamos a pensar por eso que Cristo nos hizo pecar? ¡Claro que no! 18 Si yo digo que la ley no sirve, pero luego vuelvo a obedecerla, demuestro que estoy totalmente equivocado. 19 Para la ley estoy muerto, y lo estoy por causa de la ley misma. Sin embargo, ¡ahora vivo para Dios!

20 En realidad, también yo he muerto en la cruz, junto con Jesucristo. Y ya no soy yo el que vive, sino que es Jesucristo el que vive en mí. Y ahora vivo gracias a mi confianza en el Hijo de Dios, porque él me amó y quiso morir para salvarme. 21 No rechazo el amor de Dios. Porque si él nos aceptara sólo porque obedecemos la ley, entonces de nada serviría que Cristo haya muerto.

Then fourteen years later I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that Gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

But neither was Titus, who was with me, being a Greek, compelled to be circumcised;

and that because false brethren were brought in by stealth, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.

To them we gave place by submission not even for an hour, that the truth of the Gospel might continue with you.

But of those who seemed to be something (whosoever they were, it maketh no difference to me: God accepteth no man’s person) — those who seemed to be somewhat in consultation added nothing to me;

but contrariwise, when they saw that the Gospel to the Uncircumcision was committed unto me, as the Gospel to the Circumcision was unto Peter

(for He that wrought effectually in Peter to the apostleship of the Circumcision, that Same was mighty in me toward the Gentiles),

and when James, Cephas and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship, that we should go unto the heathen and they unto the Circumcision.

10 Only they would that we should remember the poor, the same as I also was eager to do.

11 But when Peter came to Antioch, I withstood him to his face, because he was to be blamed.

12 For before certain ones came from James, he ate with the Gentiles; but when they had come, he withdrew and separated himself from them, fearing those who were of the Circumcision.

13 And the other Jews dissembled likewise with him, so much that Barnabas also was carried away by their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the Gospel, I said unto Peter before them all, “If thou, being a Jew, livest after the manner of Gentiles and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid!

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me.

21 I do not frustrate the grace of God; for if righteousness come by the law, then Christ is dead in vain.”

Defending the Gospel(A)

Then after fourteen years (B)I went up again to Jerusalem with Barnabas, and also took Titus with me. And I went up [a]by revelation, and communicated to them that gospel which I preach among the Gentiles, but (C)privately to those who were of reputation, lest by any means (D)I might run, or had run, in vain. Yet not even Titus who was with me, being a Greek, was compelled to be circumcised. And this occurred because of (E)false brethren secretly brought in (who came in by stealth to spy out our (F)liberty which we have in Christ Jesus, (G)that they might bring us into bondage), to whom we did not yield submission even for an hour, that (H)the truth of the gospel might continue with you.

But from those (I)who seemed to be something—whatever they were, it makes no difference to me; (J)God [b]shows personal favoritism to no man—for those who seemed to be something (K)added nothing to me. But on the contrary, (L)when they saw that the gospel for the uncircumcised (M)had been committed to me, as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the (N)circumcised (O)also (P)worked effectively in me toward the Gentiles), and when James, [c]Cephas, and John, who seemed to be (Q)pillars, perceived (R)the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, (S)that we should go to the Gentiles and they to the circumcised. 10 They desired only that we should remember the poor, (T)the very thing which I also was eager to do.

No Return to the Law

11 (U)Now when [d]Peter had come to Antioch, I [e]withstood him to his face, because he was to be blamed; 12 for before certain men came from James, (V)he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing [f]those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

14 But when I saw that they were not straightforward about (W)the truth of the gospel, I said to Peter (X)before them all, (Y)“If you, being a Jew, live in the manner of Gentiles and not as the Jews, [g]why do you compel Gentiles to live as [h]Jews? 15 (Z)We who are Jews by nature, and not (AA)sinners of the Gentiles, 16 (AB)knowing that a man is not [i]justified by the works of the law but (AC)by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not (AD)by the works of the law; for by the works of the law no flesh shall be justified.

17 “But if, while we seek to be justified by Christ, we ourselves also are found (AE)sinners, is Christ therefore a minister of sin? Certainly not! 18 For if I build again those things which I destroyed, I make myself a transgressor. 19 For I (AF)through the law (AG)died to the law that I might (AH)live to God. 20 I have been (AI)crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh (AJ)I live by faith in the Son of God, (AK)who loved me and gave Himself for me. 21 I do not set aside the grace of God; for (AL)if righteousness comes through the law, then Christ died [j]in vain.”

Footnotes

  1. Galatians 2:2 because of
  2. Galatians 2:6 Lit. does not receive the face of a man
  3. Galatians 2:9 Peter
  4. Galatians 2:11 NU Cephas
  5. Galatians 2:11 opposed
  6. Galatians 2:12 Jewish Christians
  7. Galatians 2:14 NU how can you
  8. Galatians 2:14 Some interpreters stop the quotation here.
  9. Galatians 2:16 declared righteous
  10. Galatians 2:21 for nothing