Filipperne 1
Dette er Biblen på dansk
1 Paulus og Timotheus, Kristi Jesu Tjener, til alle de hellige i Kristus Jesus, som ere i Filippi, med Tilsynsmænd og Menighedstjenere. 2 Nåde være med eder og Fred fra Gud vor Fader og den Herre Jesus Kristus!
3 Jeg takker min Gud, så ofte jeg kommer eder i Hu, 4 idet jeg altid, i hver min Bøn, beder for eder alle med Glæde, 5 for eders Deltagelse i Evangeliet fra den første Dag indtil nu; 6 forvisset om dette, at han, som begyndte en god Gerning i eder, vil fuldføre den indtil Jesu Kristi Dag, 7 således som det jo er ret for mig at mene dette om eder alle, efterdi jeg har eder i Hjertet både under mine Lænker og under Evangeliets Forsvar og Stadfæstelse, fælles som I jo alle ere med mig om Nåden. 8 Thi Gud er mit Vidne, hvorledes jeg længes efter eder alle med Kristi Jesu inderlige Kærlighed. 9 Og derom beder jeg, at eders Kærlighed fremdeles må blive mere og mere rig på Erkendelse og al Skønsomhed, 10 så I kunne værdsætte de forskellige Ting, for at I må være rene og uden Anstød til Kristi Dag, 11 fyldte med Retfærdigheds Frugt, som virkes ved Jesus Kristus, Gud til Ære og Pris.
12 Men jeg vil, I skulle vide, Brødre! at mine Forhold snarere have tjent til Evangeliets Fremme, 13 så at det er blevet åbenbart for hele Livvagten og for alle de øvrige, at mine Lænker bæres for Kristi Skyld, 14 og de fleste af Brødrene fik i Tillid til Herren ved mine Lænker end mere Dristighed til at tale Guds Ord uden Frygt. 15 Nogle prædike vel også Kristus for Avinds og Kivs Skyld, men nogle også i en god Mening. 16 Disse gøre det af Kærlighed, vidende, at jeg er sat til at forsvare Evangeliet; 17 men hine forkynde Kristus af Egennytte, ikke ærligt, men i den Tanke at føje Trængsel til mine Lænker. 18 Hvad så? Kristus forkyndes dog på enhver Måde, være sig på Skrømt eller i Sandhed; og derover glæder jeg mig, og jeg vil også fremdeles glæde mig. 19 Thi jeg ved, at dette skal blive mig til Frelse ved eders Bøn og Jesu Kristi Ånds Hjælp, 20 efter min Længsel og mit Håb, at jeg i intet skal blive til Skamme, men at Kristus skal med al Frimodighed, som altid, så også nu, forherliges i mit Legeme, være sig ved Liv eller ved Død. 21 Thi det at leve er mig Kristus og at dø en Vinding. 22 Men dersom dette at leve i Kødet skaffer mig Frugt af min Gerning, så ved jeg ikke, hvad jeg skal vælge; 23 men jeg står tvivlrådig imellem de to Ting, idet jeg har Lysten til at bryde op og være sammen med Kristus; thi dette var såre meget bedre; 24 men at forblive i Kødet er mere nødvendigt for eders Skyld. 25 Og i Forvisning herom ved jeg, at jeg skal blive i Live og forblive hos eder alle til eders Fremgang og Glæde i Troen, 26 for at eders Ros ved mig kan blive rig i Kristus Jesus, ved at jeg atter kommer til Stede iblandt eder.
27 Kun skulle I leve Kristi Evangelium værdigt, for at, hvad enten jeg kommer og ser eder eller er fraværende, jeg dog kan høre om eder, at I stå faste i een Ånd, så at I med een Sjæl stride tilsammen for Troen på Evangeliet 28 og ikke lade eder forfærde i nogen Ting af Modstanderne; thi dette er for dem et Tegn på Undergang, men for eder på Frelse, og det fra Gud. 29 Thi eder er det forundt for Kristi Skyld - ikke alene at tro på ham, men også at lide for hans Skyld, 30 idet I have den samme Kamp, som I have set på mig og nu høre om mig.
Kehillah in Philippi 1
Orthodox Jewish Bible
1 From Sha’ul and Timotiyos, servants of Rebbe, Melech HaMoshiach Yehoshua; To all the Kadoshim in Rebbe, Melech HaMoshiach Yehoshua who are in the city of Philippi with the supervising mashgichim ruchaniyim (spiritual overseers, zekenim, mivakkerim, supervisors) and the klei kodesh (ministers), the ministering messianic shammashim.
2 Chen v’chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
3 Modeh Ani (I thank) my G-d upon every zikaron (remembrance) of you,
4 Always in every tefillah of mine on behalf of all of you, davening with simcha, making techinnah (supplication)
5 In view of your deveykus Hashem, your chavrusa partnership in the Besuras HaGeulah from day one until now.
6 Being convinced of this: that He who began a pe’ulah hatovah (good work 2:13) in you, will bring that mitzvoh to completion [TEHILLIM 138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; 2:16].
7 It is in fact b’tzedek for me to have hitbonenut (profound contemplation) about you all because I hold you in my lev with hartzige (heartfelt) sincerity, both in regard to my sharsherot (prison chains) and in the apologetic hitstaddekut (defense) and vindicatory work for the Besuras HaGeulah, you being all deveykus (attachment to G-d) participators in the Chen v’Chesed Hashem given to me.
8 For der Oybershter is mine eidus (G-d is my witness) how I yearn for all of you with the ahavas Moshiach Yehoshua.
9 And my tefillah (prayer) is this, that your ahavah (love) [in Moshiach] may yet increase more and more in profound da’as and binah
10 To help you approve the feste (excellent) things of musar (moral discipline) that matter, that you may be sincere and without michshol (stumbling block) of blame [2:15] in the Yom HaMoshiach [1:6; 2:16],
11 Having been filled with the p’ri Tzedek (fruit of righteousness) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and His tiferet (splendor).
12 I want you to have da’as, Achim b’Moshiach, that the things concerning me have fallen out to an even greater advancement (1:25) of the Besuras HaGeulah [2Ti 2:9].
13 So that my sharsherot (chains—1:7) have become a hisgalus (revelation) in Rebbe, Melech HaMoshiach! In all the imperial guard and the public at large!
14 And most of the Achim b’Adoneinu, having been strengthened in bitachon by my sharsherot (chains), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.
15 Indeed some darshanim (preachers) preach their derashot (sermons) out of a ruach that is mekanne (jealous, envious) and one of madon (strife); but some have derashot proclaiming Rebbe, Melech HaMoshiach, and these darshanim have kavvanah tovah (good intention).
16 These latter proclaim Rebbe, Melech HaMoshiach out of a ruach of ahavah, having da’as that the purpose of my divinely destined appointment here is for the hitstaddekut (apologetic defense) of the Besuras HaGeulah.
17 But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (selfishness 2:3), not with a lev tahor (pure in heart) motive, lu yetzuuyar (assuming) by means of my sharsherot (1:13-14) to stir up tzoros.
18 Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha!
19 For, I have da’as that through your tefillos for me and through the ezrah (aid) given by the Ruach Moshiach, this will turn out for my Yeshu’ah (rescue, salvation 1:28; 2:12) [Ro 8:28].
20 It is my confident tikvah that in nothing I will be put to bushah (shame), but with all ometz lev (courage, boldness YEHOSHUA 1:7) as always, even now, Rebbe, Melech HaMoshiach will be magnified in my basar (1:13), whether through Chayyim (Life) or through Mavet (Death).
21 For to me to live is Moshiach [Ga 2:20] and to die is revach (gain, profit, hanaa).
22 But if it means I am to go on living in the basar, this for me is p’ri for Hashem in the work of avodas kodesh ministry. What will I choose? I do not have da’as.
23 I am kleir (deliberating). I am pulled two drakhim (ways) by a happy dilemma, on the one tzad (side) having the desire to depart and be with Moshiach, for this is much better [2C 5:8].
24 But on the other tzad (side) to remain in the basar is more necessary for your sake.
25 And having been convinced of this fact, I have da’as that I blaib (remain, continue unchanged) and will continue with all of you, for your advancement (1:12) and simcha of the [Orthodox Jewish] Emunah [cf. 1:27; 1Ti 3:9; 4:1,6; 5:8; 6:10,21; Yd 3],
26 With the ultimate aim that by coming to you again your glorying may abound in Rebbe, Melech HaMoshiach Yehoshua.
27 Only one thing: conduct in practice your torat haEzrakhut (citizenship, see 3:20) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma’oz (fortress, bastion) in one ruach, with one neshamah, contending for the Emunah (Yd 3; Pp 4:3) of the Besuras HaGeulah.
28 And, I might add, not having pachad (fear, terror) in reaction to anything as far as the mitnaggedim (the ones opposing) are concerned, which is a proof to them of their churban (destruction), but of your Yeshu’ah (salvation 1:19; 2:12], and this from Hashem.
29 For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic yissurim (sufferings 3:10),
30 With you having the same struggle, which you saw in me [Ac 16:22] and now hear to be in me [1:13].
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