Then all who (A)trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat (B)appalled until the evening sacrifice. And at the (C)evening sacrifice I rose from my fasting, with my garment (D)and my cloak torn, and fell upon my knees (E)and spread out my hands to the Lord my God, saying:

“O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities (F)have risen higher than our heads, and our (G)guilt has (H)mounted up to the heavens. (I)From the days of our fathers to this day we have been in great (J)guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, (K)and to utter shame, as it is today. But now for a brief moment favor has been shown by the Lord our God, to leave us a (L)remnant and to give us a (M)secure hold[a] within his holy place, that our God may (N)brighten our eyes and grant us a little reviving in our slavery. (O)For we are slaves. Yet our God has not forsaken us in our slavery, (P)but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection[b] in Judea and Jerusalem.

10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with (Q)their uncleanness. 12 (R)Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land (S)and leave it for an inheritance to your children forever.’ 13 And after all that has come upon us for our evil deeds and for (T)our great guilt, seeing that you, our (U)God, have punished us less than our iniquities deserved and have given us such a (V)remnant as this, 14 shall we break your commandments again and (W)intermarry with the peoples who practice these abominations? Would you not be angry with us (X)until you consumed us, so that there should be no (Y)remnant, nor any to escape? 15 O Lord, the God of Israel, you are just, for we are left a (Z)remnant that has escaped, as it is today. Behold, we are before you in our (AA)guilt, (AB)for none can stand before you because of this.”

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Footnotes

  1. Ezra 9:8 Hebrew nail, or tent-pin
  2. Ezra 9:9 Hebrew a wall

Then all those who trembled at the words of the God of Israel gathered around me on account of the transgression of the returned exiles while I remained sitting in shock until the evening sacrifice.

Ezra prays

At the time of the evening sacrifice, I ended my penitential acts. While still wearing[a] my torn clothes and cloak, I fell upon my knees, spread out my hands to the Lord my God, and said,

“My God, I’m too ashamed to lift up my face to you. Our iniquities have risen higher than our heads, and our guilt has grown to the heavens.

“From the days of our ancestors to this day, we’ve been deep in guilt. On account of our iniquities we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as is now the case.

“But now, for a brief while the Lord our God has shown favor in leaving us survivors and in giving us a stake in his holy place. Our God cheered us[b] and revived us for a little while in our slavery. Even though we are slaves, our God hasn’t abandoned us in our slavery. Instead, he’s shown us his graciousness before Persia’s kings by reviving us to set up our God’s house, to repair its ruins, and to give us a wall in Judea and Jerusalem.

10 “And now, our God, what will we say after this? We have abandoned your commandments, 11 which you commanded through your servants the prophets, saying: ‘The land which you are about to enter to possess is a land polluted by the impurity of the neighboring peoples.[c] Their detestable practices have filled it with uncleanness from end to end. 12 So now, do not give your daughters to their sons in marriage, do not take their sons for your daughters to marry, and never seek their peace or prosperity. This is so you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’

13 “After all that has happened to us because of our evil deeds and our great guilt—although you, our God, have punished us less than our iniquities deserve and have allowed us to survive as we do— 14 will we once again break your commandments and intermarry with the peoples who practice these detestable things? Would you not be so angry with us that you leave us without remnant or survivor? 15 Lord, God of Israel, you are righteous, for we have survived and a few remain until now. Here we are before you in our guilt, though no one can face you because of this guilt.”[d]

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Footnotes

  1. Ezra 9:5 Heb uncertain
  2. Ezra 9:8 Or brightened our eyes
  3. Ezra 9:11 Or peoples of the lands
  4. Ezra 9:15 Heb lacks guilt.