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Ezra’s Prayer concerning Intermarriage

When these things had been done, the Jewish leaders came to me and said, “Many of the people of Israel, and even some of the priests and Levites, have not kept themselves separate from the other peoples living in the land. They have taken up the detestable practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For the men of Israel have married women from these people and have taken them as wives for their sons. So the holy race has become polluted by these mixed marriages. Worse yet, the leaders and officials have led the way in this outrage.”

When I heard this, I tore my cloak and my shirt, pulled hair from my head and beard, and sat down utterly shocked. Then all who trembled at the words of the God of Israel came and sat with me because of this outrage committed by the returned exiles. And I sat there utterly appalled until the time of the evening sacrifice.

At the time of the sacrifice, I stood up from where I had sat in mourning with my clothes torn. I fell to my knees and lifted my hands to the Lord my God. I prayed,

“O my God, I am utterly ashamed; I blush to lift up my face to you. For our sins are piled higher than our heads, and our guilt has reached to the heavens. From the days of our ancestors until now, we have been steeped in sin. That is why we and our kings and our priests have been at the mercy of the pagan kings of the land. We have been killed, captured, robbed, and disgraced, just as we are today.

“But now we have been given a brief moment of grace, for the Lord our God has allowed a few of us to survive as a remnant. He has given us security in this holy place. Our God has brightened our eyes and granted us some relief from our slavery. For we were slaves, but in his unfailing love our God did not abandon us in our slavery. Instead, he caused the kings of Persia to treat us favorably. He revived us so we could rebuild the Temple of our God and repair its ruins. He has given us a protective wall in Judah and Jerusalem.

10 “And now, O our God, what can we say after all of this? For once again we have abandoned your commands! 11 Your servants the prophets warned us when they said, ‘The land you are entering to possess is totally defiled by the detestable practices of the people living there. From one end to the other, the land is filled with corruption. 12 Don’t let your daughters marry their sons! Don’t take their daughters as wives for your sons. Don’t ever promote the peace and prosperity of those nations. If you follow these instructions, you will be strong and will enjoy the good things the land produces, and you will leave this prosperity to your children forever.’

13 “Now we are being punished because of our wickedness and our great guilt. But we have actually been punished far less than we deserve, for you, our God, have allowed some of us to survive as a remnant. 14 But even so, we are again breaking your commands and intermarrying with people who do these detestable things. Won’t your anger be enough to destroy us, so that even this little remnant no longer survives? 15 O Lord, God of Israel, you are just. We come before you in our guilt as nothing but an escaped remnant, though in such a condition none of us can stand in your presence.”

The People Confess Their Sin

10 While Ezra prayed and made this confession, weeping and lying face down on the ground in front of the Temple of God, a very large crowd of people from Israel—men, women, and children—gathered and wept bitterly with him. Then Shecaniah son of Jehiel, a descendant of Elam, said to Ezra, “We have been unfaithful to our God, for we have married these pagan women of the land. But in spite of this there is hope for Israel. Let us now make a covenant with our God to divorce our pagan wives and to send them away with their children. We will follow the advice given by you and by the others who respect the commands of our God. Let it be done according to the Law of God. Get up, for it is your duty to tell us how to proceed in setting things straight. We are behind you, so be strong and take action.”

So Ezra stood up and demanded that the leaders of the priests and the Levites and all the people of Israel swear that they would do as Shecaniah had said. And they all swore a solemn oath. Then Ezra left the front of the Temple of God and went to the room of Jehohanan son of Eliashib. He spent the night[a] there without eating or drinking anything. He was still in mourning because of the unfaithfulness of the returned exiles.

Then a proclamation was made throughout Judah and Jerusalem that all the exiles should come to Jerusalem. Those who failed to come within three days would, if the leaders and elders so decided, forfeit all their property and be expelled from the assembly of the exiles.

Within three days, all the people of Judah and Benjamin had gathered in Jerusalem. This took place on December 19,[b] and all the people were sitting in the square before the Temple of God. They were trembling both because of the seriousness of the matter and because it was raining. 10 Then Ezra the priest stood and said to them: “You have committed a terrible sin. By marrying pagan women, you have increased Israel’s guilt. 11 So now confess your sin to the Lord, the God of your ancestors, and do what he demands. Separate yourselves from the people of the land and from these pagan women.”

12 Then the whole assembly raised their voices and answered, “Yes, you are right; we must do as you say!” 13 Then they added, “This isn’t something that can be done in a day or two, for many of us are involved in this extremely sinful affair. And this is the rainy season, so we cannot stay out here much longer. 14 Let our leaders act on behalf of us all. Let everyone who has a pagan wife come at a scheduled time, accompanied by the leaders and judges of his city, so that the fierce anger of our God concerning this affair may be turned away from us.”

15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this course of action, and they were supported by Meshullam and Shabbethai the Levite.

16 So this was the plan they followed. Ezra selected leaders to represent their families, designating each of the representatives by name. On December 29,[c] the leaders sat down to investigate the matter. 17 By March 27, the first day of the new year,[d] they had finished dealing with all the men who had married pagan wives.

Those Guilty of Intermarriage

18 These are the priests who had married pagan wives:

From the family of Jeshua son of Jehozadak[e] and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19 They vowed to divorce their wives, and they each acknowledged their guilt by offering a ram as a guilt offering.

20 From the family of Immer: Hanani and Zebadiah.

21 From the family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22 From the family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 These are the Levites who were guilty: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer.

24 This is the singer who was guilty: Eliashib.

These are the gatekeepers who were guilty: Shallum, Telem, and Uri.

25 These are the other people of Israel who were guilty:

From the family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Hashabiah,[f] and Benaiah.

26 From the family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27 From the family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28 From the family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

29 From the family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

30 From the family of Pahath-moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

31 From the family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah.

33 From the family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

34 From the family of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu.

38 From the family of Binnui[g]: Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Macnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph.

43 From the family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

44 Each of these men had a pagan wife, and some even had children by these wives.[h]

Footnotes

  1. 10:6 As in parallel text at 1 Esdras 9:2; Hebrew reads He went.
  2. 10:9 Hebrew on the twentieth day of the ninth month, of the ancient Hebrew lunar calendar. This day was December 19, 458 B.c.; also see note on 6:15.
  3. 10:16 Hebrew On the first day of the tenth month, of the ancient Hebrew lunar calendar. This day was December 29, 458 B.c.; also see note on 6:15.
  4. 10:17 Hebrew By the first day of the first month, of the ancient Hebrew lunar calendar. This day was March 27, 457 B.c.; also see note on 6:15.
  5. 10:18 Hebrew Jozadak, a variant spelling of Jehozadak.
  6. 10:25 As in parallel text at 1 Esdras 9:26; Hebrew reads Malkijah.
  7. 10:37-38 As in Greek version; Hebrew reads Jaasu, 38 Bani, Binnui.
  8. 10:44 Or and they sent them away with their children. The meaning of the Hebrew is uncertain.

Psalm 131

A song for pilgrims ascending to Jerusalem. A psalm of David.

Lord, my heart is not proud;
    my eyes are not haughty.
I don’t concern myself with matters too great
    or too awesome for me to grasp.
Instead, I have calmed and quieted myself,
    like a weaned child who no longer cries for its mother’s milk.
    Yes, like a weaned child is my soul within me.

O Israel, put your hope in the Lord
    now and always.

The Widow’s Offering

21 While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. Then a poor widow came by and dropped in two small coins.[a]

“I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”

Jesus Speaks about the Future

Some of his disciples began talking about the majestic stonework of the Temple and the memorial decorations on the walls. But Jesus said, “The time is coming when all these things will be completely demolished. Not one stone will be left on top of another!”

“Teacher,” they asked, “when will all this happen? What sign will show us that these things are about to take place?”

He replied, “Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah,’[b] and saying, ‘The time has come!’ But don’t believe them. And when you hear of wars and insurrections, don’t panic. Yes, these things must take place first, but the end won’t follow immediately.” 10 Then he added, “Nation will go to war against nation, and kingdom against kingdom. 11 There will be great earthquakes, and there will be famines and plagues in many lands, and there will be terrifying things and great miraculous signs from heaven.

12 “But before all this occurs, there will be a time of great persecution. You will be dragged into synagogues and prisons, and you will stand trial before kings and governors because you are my followers. 13 But this will be your opportunity to tell them about me.[c] 14 So don’t worry in advance about how to answer the charges against you, 15 for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you! 16 Even those closest to you—your parents, brothers, relatives, and friends—will betray you. They will even kill some of you. 17 And everyone will hate you because you are my followers.[d] 18 But not a hair of your head will perish! 19 By standing firm, you will win your souls.

20 “And when you see Jerusalem surrounded by armies, then you will know that the time of its destruction has arrived. 21 Then those in Judea must flee to the hills. Those in Jerusalem must get out, and those out in the country should not return to the city. 22 For those will be days of God’s vengeance, and the prophetic words of the Scriptures will be fulfilled. 23 How terrible it will be for pregnant women and for nursing mothers in those days. For there will be disaster in the land and great anger against this people. 24 They will be killed by the sword or sent away as captives to all the nations of the world. And Jerusalem will be trampled down by the Gentiles until the period of the Gentiles comes to an end.

25 “And there will be strange signs in the sun, moon, and stars. And here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. 26 People will be terrified at what they see coming upon the earth, for the powers in the heavens will be shaken. 27 Then everyone will see the Son of Man[e] coming on a cloud with power and great glory.[f] 28 So when all these things begin to happen, stand and look up, for your salvation is near!”

29 Then he gave them this illustration: “Notice the fig tree, or any other tree. 30 When the leaves come out, you know without being told that summer is near. 31 In the same way, when you see all these things taking place, you can know that the Kingdom of God is near. 32 I tell you the truth, this generation will not pass from the scene until all these things have taken place. 33 Heaven and earth will disappear, but my words will never disappear.

34 “Watch out! Don’t let your hearts be dulled by carousing and drunkenness, and by the worries of this life. Don’t let that day catch you unaware, 35 like a trap. For that day will come upon everyone living on the earth. 36 Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man.”

37 Every day Jesus went to the Temple to teach, and each evening he returned to spend the night on the Mount of Olives. 38 The crowds gathered at the Temple early each morning to hear him.

Footnotes

  1. 21:2 Greek two lepta [the smallest of Jewish coins].
  2. 21:8 Greek claiming, ‘I am.’
  3. 21:13 Or This will be your testimony against them.
  4. 21:17 Greek on account of my name.
  5. 21:27a “Son of Man” is a title Jesus used for himself.
  6. 21:27b See Dan 7:13.

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