Ezra 7:1-10

The Voice

Israel’s troubles started back in the eighth century when the Assyrians conquered the Northern Kingdom. God was furious with His people because of their sins, so He used that empire to punish them. Over the next two centuries, the Babylonians conquered the Assyrians and the Persians conquered the Babylonians. Which foreign nation led the empire was of no consequence to Him; He could use their power whenever and however He liked. But God uses kings Cyrus and Darius in a different way—He uses them to restore the Jews. They have much to celebrate!

7 More than 50 years had passed since the temple was completed by the first group of exiles, and Artaxerxes I was ruling Persia. Ezra (son of Seraiah, son of Azariah, son of Hilkiah, ²son of Shallum, son of Zadok, son of Ahitub, ³son of Amariah, son of Azariah, son of Meraioth, ⁴son of Zerahiah, son of Uzzi, son of Bukki, ⁵son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest)— ⁶this Ezra traveled from Babylon to make a request of the king. Ezra was a scribe, a scholar of the law of Moses that the Eternal God of Israel had given, who had the support of the Eternal God; so the king granted all his requests ⁷that more Jews (including laypeople, priests, Levites, singers, gatekeepers, and temple servants) be allowed to return to Jerusalem in the seventh year of King Artaxerxes’ reign.

From the beginning, Ezra has influence. As a descendant of Aaron, he is of the highest and most respected priestly class in the Jewish community, so his own people will follow him. Even in the Persian Empire, his status as a priest makes him a valued political figure. These qualifications make him the perfect person to revitalize the waning religious reforms started by the first Jewish exiles who have returned to Jerusalem.

^8-9On the first day of the first month of Artaxerxes’ seventh year as king, Ezra traveled from Babylon and arrived in Jerusalem on the first of the fifth month. Ezra’s exodus from this foreign empire was successful because he was supported by his True God. ¹⁰He was a second Moses, and tenaciously studied, practiced, and taught the Eternal’s law to Israel.

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