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Ezra Arrives in Jerusalem

Many years later, during the reign of King Artaxerxes of Persia,[a] there was a man named Ezra. He was the son[b] of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son[c] of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.[d] This Ezra was a scribe who was well versed in the Law of Moses, which the Lord, the God of Israel, had given to the people of Israel. He came up to Jerusalem from Babylon, and the king gave him everything he asked for, because the gracious hand of the Lord his God was on him. Some of the people of Israel, as well as some of the priests, Levites, singers, gatekeepers, and Temple servants, traveled up to Jerusalem with him in the seventh year of King Artaxerxes’ reign.

Ezra arrived in Jerusalem in August[e] of that year. He had arranged to leave Babylon on April 8, the first day of the new year,[f] and he arrived at Jerusalem on August 4,[g] for the gracious hand of his God was on him. 10 This was because Ezra had determined to study and obey the Law of the Lord and to teach those decrees and regulations to the people of Israel.

Artaxerxes’ Letter to Ezra

11 King Artaxerxes had given a copy of the following letter to Ezra, the priest and scribe who studied and taught the commands and decrees of the Lord to Israel:

12 [h]“From Artaxerxes, the king of kings, to Ezra the priest, the teacher of the law of the God of heaven. Greetings.

13 “I decree that any of the people of Israel in my kingdom, including the priests and Levites, may volunteer to return to Jerusalem with you. 14 I and my council of seven hereby instruct you to conduct an inquiry into the situation in Judah and Jerusalem, based on your God’s law, which is in your hand. 15 We also commission you to take with you silver and gold, which we are freely presenting as an offering to the God of Israel who lives in Jerusalem.

16 “Furthermore, you are to take any silver and gold that you may obtain from the province of Babylon, as well as the voluntary offerings of the people and the priests that are presented for the Temple of their God in Jerusalem. 17 These donations are to be used specifically for the purchase of bulls, rams, male lambs, and the appropriate grain offerings and liquid offerings, all of which will be offered on the altar of the Temple of your God in Jerusalem. 18 Any silver and gold that is left over may be used in whatever way you and your colleagues feel is the will of your God.

19 “But as for the cups we are entrusting to you for the service of the Temple of your God, deliver them all to the God of Jerusalem. 20 If you need anything else for your God’s Temple or for any similar needs, you may take it from the royal treasury.

21 “I, Artaxerxes the king, hereby send this decree to all the treasurers in the province west of the Euphrates River[i]: ‘You are to give Ezra, the priest and teacher of the law of the God of heaven, whatever he requests of you. 22 You are to give him up to 7,500 pounds[j] of silver, 500 bushels[k] of wheat, 550 gallons of wine, 550 gallons of olive oil,[l] and an unlimited supply of salt. 23 Be careful to provide whatever the God of heaven demands for his Temple, for why should we risk bringing God’s anger against the realm of the king and his sons? 24 I also decree that no priest, Levite, singer, gatekeeper, Temple servant, or other worker in this Temple of God will be required to pay tribute, customs, or tolls of any kind.’

25 “And you, Ezra, are to use the wisdom your God has given you to appoint magistrates and judges who know your God’s laws to govern all the people in the province west of the Euphrates River. Teach the law to anyone who does not know it. 26 Anyone who refuses to obey the law of your God and the law of the king will be punished immediately, either by death, banishment, confiscation of goods, or imprisonment.”

Ezra Praises the Lord

27 Praise the Lord, the God of our ancestors, who made the king want to beautify the Temple of the Lord in Jerusalem! 28 And praise him for demonstrating such unfailing love to me by honoring me before the king, his council, and all his mighty nobles! I felt encouraged because the gracious hand of the Lord my God was on me. And I gathered some of the leaders of Israel to return with me to Jerusalem.

Exiles Who Returned with Ezra

Here is a list of the family leaders and the genealogies of those who came with me from Babylon during the reign of King Artaxerxes:

From the family of Phinehas: Gershom.
From the family of Ithamar: Daniel.
From the family of David: Hattush, a descendant of Shecaniah.
From the family of Parosh: Zechariah and 150 other men were registered.
From the family of Pahath-moab: Eliehoenai son of Zerahiah and 200 other men.
From the family of Zattu[m]: Shecaniah son of Jahaziel and 300 other men.
From the family of Adin: Ebed son of Jonathan and 50 other men.
From the family of Elam: Jeshaiah son of Athaliah and 70 other men.
From the family of Shephatiah: Zebadiah son of Michael and 80 other men.
From the family of Joab: Obadiah son of Jehiel and 218 other men.
10 From the family of Bani[n]: Shelomith son of Josiphiah and 160 other men.
11 From the family of Bebai: Zechariah son of Bebai and 28 other men.
12 From the family of Azgad: Johanan son of Hakkatan and 110 other men.
13 From the family of Adonikam, who came later[o]: Eliphelet, Jeuel, Shemaiah, and 60 other men.
14 From the family of Bigvai: Uthai, Zaccur,[p] and 70 other men.

Ezra’s Journey to Jerusalem

15 I assembled the exiles at the Ahava Canal, and we camped there for three days while I went over the lists of the people and the priests who had arrived. I found that not one Levite had volunteered to come along. 16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were leaders of the people. I also sent for Joiarib and Elnathan, who were men of discernment. 17 I sent them to Iddo, the leader of the Levites at Casiphia, to ask him and his relatives and the Temple servants to send us ministers for the Temple of God at Jerusalem.

18 Since the gracious hand of our God was on us, they sent us a man named Sherebiah, along with eighteen of his sons and brothers. He was a very astute man and a descendant of Mahli, who was a descendant of Levi son of Israel.[q] 19 They also sent Hashabiah, together with Jeshaiah from the descendants of Merari, and twenty of his sons and brothers, 20 and 220 Temple servants. The Temple servants were assistants to the Levites—a group of Temple workers first instituted by King David and his officials. They were all listed by name.

21 And there by the Ahava Canal, I gave orders for all of us to fast and humble ourselves before our God. We prayed that he would give us a safe journey and protect us, our children, and our goods as we traveled. 22 For I was ashamed to ask the king for soldiers and horsemen[r] to accompany us and protect us from enemies along the way. After all, we had told the king, “Our God’s hand of protection is on all who worship him, but his fierce anger rages against those who abandon him.” 23 So we fasted and earnestly prayed that our God would take care of us, and he heard our prayer.

24 I appointed twelve leaders of the priests—Sherebiah, Hashabiah, and ten other priests— 25 to be in charge of transporting the silver, the gold, the gold bowls, and the other items that the king, his council, his officials, and all the people of Israel had presented for the Temple of God. 26 I weighed the treasure as I gave it to them and found the totals to be as follows:

24 tons[s] of silver,
7,500 pounds[t] of silver articles,
7,500 pounds of gold,
27 20 gold bowls, equal in value to 1,000 gold coins,[u]
2 fine articles of polished bronze, as precious as gold.

28 And I said to these priests, “You and these treasures have been set apart as holy to the Lord. This silver and gold is a voluntary offering to the Lord, the God of our ancestors. 29 Guard these treasures well until you present them to the leading priests, the Levites, and the leaders of Israel, who will weigh them at the storerooms of the Lord’s Temple in Jerusalem.” 30 So the priests and the Levites accepted the task of transporting these treasures of silver and gold to the Temple of our God in Jerusalem.

31 We broke camp at the Ahava Canal on April 19[v] and started off to Jerusalem. And the gracious hand of our God protected us and saved us from enemies and bandits along the way. 32 So we arrived safely in Jerusalem, where we rested for three days.

33 On the fourth day after our arrival, the silver, gold, and other valuables were weighed at the Temple of our God and entrusted to Meremoth son of Uriah the priest and to Eleazar son of Phinehas, along with Jozabad son of Jeshua and Noadiah son of Binnui—both of whom were Levites. 34 Everything was accounted for by number and weight, and the total weight was officially recorded.

35 Then the exiles who had come out of captivity sacrificed burnt offerings to the God of Israel. They presented twelve bulls for all the people of Israel, as well as ninety-six rams and seventy-seven male lambs. They also offered twelve male goats as a sin offering. All this was given as a burnt offering to the Lord. 36 The king’s decrees were delivered to his highest officers and the governors of the province west of the Euphrates River,[w] who then cooperated by supporting the people and the Temple of God.

Ezra’s Prayer concerning Intermarriage

When these things had been done, the Jewish leaders came to me and said, “Many of the people of Israel, and even some of the priests and Levites, have not kept themselves separate from the other peoples living in the land. They have taken up the detestable practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For the men of Israel have married women from these people and have taken them as wives for their sons. So the holy race has become polluted by these mixed marriages. Worse yet, the leaders and officials have led the way in this outrage.”

When I heard this, I tore my cloak and my shirt, pulled hair from my head and beard, and sat down utterly shocked. Then all who trembled at the words of the God of Israel came and sat with me because of this outrage committed by the returned exiles. And I sat there utterly appalled until the time of the evening sacrifice.

At the time of the sacrifice, I stood up from where I had sat in mourning with my clothes torn. I fell to my knees and lifted my hands to the Lord my God. I prayed,

“O my God, I am utterly ashamed; I blush to lift up my face to you. For our sins are piled higher than our heads, and our guilt has reached to the heavens. From the days of our ancestors until now, we have been steeped in sin. That is why we and our kings and our priests have been at the mercy of the pagan kings of the land. We have been killed, captured, robbed, and disgraced, just as we are today.

“But now we have been given a brief moment of grace, for the Lord our God has allowed a few of us to survive as a remnant. He has given us security in this holy place. Our God has brightened our eyes and granted us some relief from our slavery. For we were slaves, but in his unfailing love our God did not abandon us in our slavery. Instead, he caused the kings of Persia to treat us favorably. He revived us so we could rebuild the Temple of our God and repair its ruins. He has given us a protective wall in Judah and Jerusalem.

10 “And now, O our God, what can we say after all of this? For once again we have abandoned your commands! 11 Your servants the prophets warned us when they said, ‘The land you are entering to possess is totally defiled by the detestable practices of the people living there. From one end to the other, the land is filled with corruption. 12 Don’t let your daughters marry their sons! Don’t take their daughters as wives for your sons. Don’t ever promote the peace and prosperity of those nations. If you follow these instructions, you will be strong and will enjoy the good things the land produces, and you will leave this prosperity to your children forever.’

13 “Now we are being punished because of our wickedness and our great guilt. But we have actually been punished far less than we deserve, for you, our God, have allowed some of us to survive as a remnant. 14 But even so, we are again breaking your commands and intermarrying with people who do these detestable things. Won’t your anger be enough to destroy us, so that even this little remnant no longer survives? 15 O Lord, God of Israel, you are just. We come before you in our guilt as nothing but an escaped remnant, though in such a condition none of us can stand in your presence.”

The People Confess Their Sin

10 While Ezra prayed and made this confession, weeping and lying face down on the ground in front of the Temple of God, a very large crowd of people from Israel—men, women, and children—gathered and wept bitterly with him. Then Shecaniah son of Jehiel, a descendant of Elam, said to Ezra, “We have been unfaithful to our God, for we have married these pagan women of the land. But in spite of this there is hope for Israel. Let us now make a covenant with our God to divorce our pagan wives and to send them away with their children. We will follow the advice given by you and by the others who respect the commands of our God. Let it be done according to the Law of God. Get up, for it is your duty to tell us how to proceed in setting things straight. We are behind you, so be strong and take action.”

So Ezra stood up and demanded that the leaders of the priests and the Levites and all the people of Israel swear that they would do as Shecaniah had said. And they all swore a solemn oath. Then Ezra left the front of the Temple of God and went to the room of Jehohanan son of Eliashib. He spent the night[x] there without eating or drinking anything. He was still in mourning because of the unfaithfulness of the returned exiles.

Then a proclamation was made throughout Judah and Jerusalem that all the exiles should come to Jerusalem. Those who failed to come within three days would, if the leaders and elders so decided, forfeit all their property and be expelled from the assembly of the exiles.

Within three days, all the people of Judah and Benjamin had gathered in Jerusalem. This took place on December 19,[y] and all the people were sitting in the square before the Temple of God. They were trembling both because of the seriousness of the matter and because it was raining. 10 Then Ezra the priest stood and said to them: “You have committed a terrible sin. By marrying pagan women, you have increased Israel’s guilt. 11 So now confess your sin to the Lord, the God of your ancestors, and do what he demands. Separate yourselves from the people of the land and from these pagan women.”

12 Then the whole assembly raised their voices and answered, “Yes, you are right; we must do as you say!” 13 Then they added, “This isn’t something that can be done in a day or two, for many of us are involved in this extremely sinful affair. And this is the rainy season, so we cannot stay out here much longer. 14 Let our leaders act on behalf of us all. Let everyone who has a pagan wife come at a scheduled time, accompanied by the leaders and judges of his city, so that the fierce anger of our God concerning this affair may be turned away from us.”

15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this course of action, and they were supported by Meshullam and Shabbethai the Levite.

16 So this was the plan they followed. Ezra selected leaders to represent their families, designating each of the representatives by name. On December 29,[z] the leaders sat down to investigate the matter. 17 By March 27, the first day of the new year,[aa] they had finished dealing with all the men who had married pagan wives.

Those Guilty of Intermarriage

18 These are the priests who had married pagan wives:

From the family of Jeshua son of Jehozadak[ab] and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19 They vowed to divorce their wives, and they each acknowledged their guilt by offering a ram as a guilt offering.

20 From the family of Immer: Hanani and Zebadiah.

21 From the family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22 From the family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 These are the Levites who were guilty: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer.

24 This is the singer who was guilty: Eliashib.

These are the gatekeepers who were guilty: Shallum, Telem, and Uri.

25 These are the other people of Israel who were guilty:

From the family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Hashabiah,[ac] and Benaiah.

26 From the family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27 From the family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28 From the family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

29 From the family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

30 From the family of Pahath-moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

31 From the family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah.

33 From the family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

34 From the family of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu.

38 From the family of Binnui[ad]: Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Macnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph.

43 From the family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

44 Each of these men had a pagan wife, and some even had children by these wives.[ae]

Footnotes

  1. 7:1a Artaxerxes reigned 465–424 B.c.
  2. 7:1b Or descendant; see 1 Chr 6:14.
  3. 7:3 Or descendant; see 1 Chr 6:6-10.
  4. 7:5 Or the first priest.
  5. 7:8 Hebrew in the fifth month. This month in the ancient Hebrew lunar calendar occurred within the months of August and September 458 B.c.
  6. 7:9a Hebrew on the first day of the first month, of the ancient Hebrew lunar calendar. This day was April 8, 458 B.c.; also see note on 6:15.
  7. 7:9b Hebrew on the first day of the fifth month, of the ancient Hebrew lunar calendar. This day was August 4, 458 B.c.; also see note on 6:15.
  8. 7:12 The original text of 7:12-26 is in Aramaic.
  9. 7:21 Aramaic the province beyond the river; also in 7:25.
  10. 7:22a Aramaic 100 talents [3,400 kilograms].
  11. 7:22b Aramaic 100 cors [22 kiloliters].
  12. 7:22c Aramaic 100 baths [2.1 kiloliters] of wine, 100 baths of olive oil.
  13. 8:5 As in some Greek manuscripts (see also 1 Esdras 8:32); Hebrew lacks Zattu.
  14. 8:10 As in some Greek manuscripts (see also 1 Esdras 8:36); Hebrew lacks Bani.
  15. 8:13 Or who were the last of his family.
  16. 8:14 As in Greek and Syriac versions and an alternate reading of the Masoretic Text; the other alternate reads Zabbud.
  17. 8:18 Israel is the name that God gave to Jacob.
  18. 8:22 Or charioteers.
  19. 8:26a Hebrew 650 talents [22 metric tons].
  20. 8:26b Hebrew 100 talents [3,400 kilograms]; also in 8:26c.
  21. 8:27 Hebrew 1,000 darics, about 19 pounds or 8.6 kilograms in weight.
  22. 8:31 Hebrew on the twelfth day of the first month, of the ancient Hebrew lunar calendar. This day was April 19, 458 B.c.; also see note on 6:15.
  23. 8:36 Hebrew the province beyond the river.
  24. 10:6 As in parallel text at 1 Esdras 9:2; Hebrew reads He went.
  25. 10:9 Hebrew on the twentieth day of the ninth month, of the ancient Hebrew lunar calendar. This day was December 19, 458 B.c.; also see note on 6:15.
  26. 10:16 Hebrew On the first day of the tenth month, of the ancient Hebrew lunar calendar. This day was December 29, 458 B.c.; also see note on 6:15.
  27. 10:17 Hebrew By the first day of the first month, of the ancient Hebrew lunar calendar. This day was March 27, 457 B.c.; also see note on 6:15.
  28. 10:18 Hebrew Jozadak, a variant spelling of Jehozadak.
  29. 10:25 As in parallel text at 1 Esdras 9:26; Hebrew reads Malkijah.
  30. 10:37-38 As in Greek version; Hebrew reads Jaasu, 38 Bani, Binnui.
  31. 10:44 Or and they sent them away with their children. The meaning of the Hebrew is uncertain.

These are the memoirs of Nehemiah son of Hacaliah.

Nehemiah’s Concern for Jerusalem

In late autumn, in the month of Kislev, in the twentieth year of King Artaxerxes’ reign,[a] I was at the fortress of Susa. Hanani, one of my brothers, came to visit me with some other men who had just arrived from Judah. I asked them about the Jews who had returned there from captivity and about how things were going in Jerusalem.

They said to me, “Things are not going well for those who returned to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down, and the gates have been destroyed by fire.”

When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. Then I said,

“O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, listen to my prayer! Look down and see me praying night and day for your people Israel. I confess that we have sinned against you. Yes, even my own family and I have sinned! We have sinned terribly by not obeying the commands, decrees, and regulations that you gave us through your servant Moses.

“Please remember what you told your servant Moses: ‘If you are unfaithful to me, I will scatter you among the nations. But if you return to me and obey my commands and live by them, then even if you are exiled to the ends of the earth,[b] I will bring you back to the place I have chosen for my name to be honored.’

10 “The people you rescued by your great power and strong hand are your servants. 11 O Lord, please hear my prayer! Listen to the prayers of those of us who delight in honoring you. Please grant me success today by making the king favorable to me.[c] Put it into his heart to be kind to me.”

In those days I was the king’s cup-bearer.

Nehemiah Goes to Jerusalem

Early the following spring, in the month of Nisan,[d] during the twentieth year of King Artaxerxes’ reign, I was serving the king his wine. I had never before appeared sad in his presence. So the king asked me, “Why are you looking so sad? You don’t look sick to me. You must be deeply troubled.”

Then I was terrified, but I replied, “Long live the king! How can I not be sad? For the city where my ancestors are buried is in ruins, and the gates have been destroyed by fire.”

The king asked, “Well, how can I help you?”

With a prayer to the God of heaven, I replied, “If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.”

The king, with the queen sitting beside him, asked, “How long will you be gone? When will you return?” After I told him how long I would be gone, the king agreed to my request.

I also said to the king, “If it please the king, let me have letters addressed to the governors of the province west of the Euphrates River,[e] instructing them to let me travel safely through their territories on my way to Judah. And please give me a letter addressed to Asaph, the manager of the king’s forest, instructing him to give me timber. I will need it to make beams for the gates of the Temple fortress, for the city walls, and for a house for myself.” And the king granted these requests, because the gracious hand of God was on me.

When I came to the governors of the province west of the Euphrates River, I delivered the king’s letters to them. The king, I should add, had sent along army officers and horsemen[f] to protect me. 10 But when Sanballat the Horonite and Tobiah the Ammonite official heard of my arrival, they were very displeased that someone had come to help the people of Israel.

Nehemiah Inspects Jerusalem’s Wall

11 So I arrived in Jerusalem. Three days later, 12 I slipped out during the night, taking only a few others with me. I had not told anyone about the plans God had put in my heart for Jerusalem. We took no pack animals with us except the donkey I was riding. 13 After dark I went out through the Valley Gate, past the Jackal’s Well,[g] and over to the Dung Gate to inspect the broken walls and burned gates. 14 Then I went to the Fountain Gate and to the King’s Pool, but my donkey couldn’t get through the rubble. 15 So, though it was still dark, I went up the Kidron Valley[h] instead, inspecting the wall before I turned back and entered again at the Valley Gate.

16 The city officials did not know I had been out there or what I was doing, for I had not yet said anything to anyone about my plans. I had not yet spoken to the Jewish leaders—the priests, the nobles, the officials, or anyone else in the administration. 17 But now I said to them, “You know very well what trouble we are in. Jerusalem lies in ruins, and its gates have been destroyed by fire. Let us rebuild the wall of Jerusalem and end this disgrace!” 18 Then I told them about how the gracious hand of God had been on me, and about my conversation with the king.

They replied at once, “Yes, let’s rebuild the wall!” So they began the good work.

19 But when Sanballat, Tobiah, and Geshem the Arab heard of our plan, they scoffed contemptuously. “What are you doing? Are you rebelling against the king?” they asked.

20 I replied, “The God of heaven will help us succeed. We, his servants, will start rebuilding this wall. But you have no share, legal right, or historic claim in Jerusalem.”

Rebuilding the Wall of Jerusalem

Then Eliashib the high priest and the other priests started to rebuild at the Sheep Gate. They dedicated it and set up its doors, building the wall as far as the Tower of the Hundred, which they dedicated, and the Tower of Hananel. People from the town of Jericho worked next to them, and beyond them was Zaccur son of Imri.

The Fish Gate was built by the sons of Hassenaah. They laid the beams, set up its doors, and installed its bolts and bars. Meremoth son of Uriah and grandson of Hakkoz repaired the next section of wall. Beside him were Meshullam son of Berekiah and grandson of Meshezabel, and then Zadok son of Baana. Next were the people from Tekoa, though their leaders refused to work with the construction supervisors.

The Old City Gate[i] was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid the beams, set up its doors, and installed its bolts and bars. Next to them were Melatiah from Gibeon, Jadon from Meronoth, people from Gibeon, and people from Mizpah, the headquarters of the governor of the province west of the Euphrates River.[j] Next was Uzziel son of Harhaiah, a goldsmith by trade, who also worked on the wall. Beyond him was Hananiah, a manufacturer of perfumes. They left out a section of Jerusalem as they built the Broad Wall.[k]

Rephaiah son of Hur, the leader of half the district of Jerusalem, was next to them on the wall. 10 Next Jedaiah son of Harumaph repaired the wall across from his own house, and next to him was Hattush son of Hashabneiah. 11 Then came Malkijah son of Harim and Hasshub son of Pahath-moab, who repaired another section of the wall and the Tower of the Ovens. 12 Shallum son of Hallohesh and his daughters repaired the next section. He was the leader of the other half of the district of Jerusalem.

13 The Valley Gate was repaired by the people from Zanoah, led by Hanun. They set up its doors and installed its bolts and bars. They also repaired the 1,500 feet[l] of wall to the Dung Gate.

14 The Dung Gate was repaired by Malkijah son of Recab, the leader of the Beth-hakkerem district. He rebuilt it, set up its doors, and installed its bolts and bars.

15 The Fountain Gate was repaired by Shallum[m] son of Col-hozeh, the leader of the Mizpah district. He rebuilt it, roofed it, set up its doors, and installed its bolts and bars. Then he repaired the wall of the pool of Siloam[n] near the king’s garden, and he rebuilt the wall as far as the stairs that descend from the City of David. 16 Next to him was Nehemiah son of Azbuk, the leader of half the district of Beth-zur. He rebuilt the wall from a place across from the tombs of David’s family as far as the water reservoir and the House of the Warriors.

17 Next to him, repairs were made by a group of Levites working under the supervision of Rehum son of Bani. Then came Hashabiah, the leader of half the district of Keilah, who supervised the building of the wall on behalf of his own district. 18 Next down the line were his countrymen led by Binnui[o] son of Henadad, the leader of the other half of the district of Keilah.

19 Next to them, Ezer son of Jeshua, the leader of Mizpah, repaired another section of wall across from the ascent to the armory near the angle in the wall. 20 Next to him was Baruch son of Zabbai, who zealously repaired an additional section from the angle to the door of the house of Eliashib the high priest. 21 Meremoth son of Uriah and grandson of Hakkoz rebuilt another section of the wall extending from the door of Eliashib’s house to the end of the house.

22 The next repairs were made by the priests from the surrounding region. 23 After them, Benjamin and Hasshub repaired the section across from their house, and Azariah son of Maaseiah and grandson of Ananiah repaired the section across from his house. 24 Next was Binnui son of Henadad, who rebuilt another section of the wall from Azariah’s house to the angle and the corner. 25 Palal son of Uzai carried on the work from a point opposite the angle and the tower that projects up from the king’s upper house beside the court of the guard. Next to him were Pedaiah son of Parosh, 26 with the Temple servants living on the hill of Ophel, who repaired the wall as far as a point across from the Water Gate to the east and the projecting tower. 27 Then came the people of Tekoa, who repaired another section across from the great projecting tower and over to the wall of Ophel.

28 Above the Horse Gate, the priests repaired the wall. Each one repaired the section immediately across from his own house. 29 Next Zadok son of Immer also rebuilt the wall across from his own house, and beyond him was Shemaiah son of Shecaniah, the gatekeeper of the East Gate. 30 Next Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph, repaired another section, while Meshullam son of Berekiah rebuilt the wall across from where he lived. 31 Malkijah, one of the goldsmiths, repaired the wall as far as the housing for the Temple servants and merchants, across from the Inspection Gate. Then he continued as far as the upper room at the corner. 32 The other goldsmiths and merchants repaired the wall from that corner to the Sheep Gate.

Enemies Oppose the Rebuilding

[p]Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices?[q] Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”

Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”

Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land! Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of[r] the builders.”

At last the wall was completed to half its height around the entire city, for the people had worked with enthusiasm.

[s]But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. They all made plans to come and fight against Jerusalem and throw us into confusion. But we prayed to our God and guarded the city day and night to protect ourselves.

10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”

11 Meanwhile, our enemies were saying, “Before they know what’s happening, we will swoop down on them and kill them and end their work.”

12 The Jews who lived near the enemy came and told us again and again, “They will come from all directions and attack us!”[t] 13 So I placed armed guards behind the lowest parts of the wall in the exposed areas. I stationed the people to stand guard by families, armed with swords, spears, and bows.

14 Then as I looked over the situation, I called together the nobles and the rest of the people and said to them, “Don’t be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!”

15 When our enemies heard that we knew of their plans and that God had frustrated them, we all returned to our work on the wall. 16 But from then on, only half my men worked while the other half stood guard with spears, shields, bows, and coats of mail. The leaders stationed themselves behind the people of Judah 17 who were building the wall. The laborers carried on their work with one hand supporting their load and one hand holding a weapon. 18 All the builders had a sword belted to their side. The trumpeter stayed with me to sound the alarm.

19 Then I explained to the nobles and officials and all the people, “The work is very spread out, and we are widely separated from each other along the wall. 20 When you hear the blast of the trumpet, rush to wherever it is sounding. Then our God will fight for us!”

21 We worked early and late, from sunrise to sunset. And half the men were always on guard. 22 I also told everyone living outside the walls to stay in Jerusalem. That way they and their servants could help with guard duty at night and work during the day. 23 During this time, none of us—not I, nor my relatives, nor my servants, nor the guards who were with me—ever took off our clothes. We carried our weapons with us at all times, even when we went for water.[u]

Nehemiah Defends the Oppressed

About this time some of the men and their wives raised a cry of protest against their fellow Jews. They were saying, “We have such large families. We need more food to survive.”

Others said, “We have mortgaged our fields, vineyards, and homes to get food during the famine.”

And others said, “We have had to borrow money on our fields and vineyards to pay our taxes. We belong to the same family as those who are wealthy, and our children are just like theirs. Yet we must sell our children into slavery just to get enough money to live. We have already sold some of our daughters, and we are helpless to do anything about it, for our fields and vineyards are already mortgaged to others.”

When I heard their complaints, I was very angry. After thinking it over, I spoke out against these nobles and officials. I told them, “You are hurting your own relatives by charging interest when they borrow money!” Then I called a public meeting to deal with the problem.

At the meeting I said to them, “We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them?” And they had nothing to say in their defense.

Then I pressed further, “What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked by enemy nations? 10 I myself, as well as my brothers and my workers, have been lending the people money and grain, but now let us stop this business of charging interest. 11 You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil.”

12 They replied, “We will give back everything and demand nothing more from the people. We will do as you say.” Then I called the priests and made the nobles and officials swear to do what they had promised.

13 I shook out the folds of my robe and said, “If you fail to keep your promise, may God shake you like this from your homes and from your property!”

The whole assembly responded, “Amen,” and they praised the Lord. And the people did as they had promised.

14 For the entire twelve years that I was governor of Judah—from the twentieth year to the thirty-second year of the reign of King Artaxerxes[v]—neither I nor my officials drew on our official food allowance. 15 The former governors, in contrast, had laid heavy burdens on the people, demanding a daily ration of food and wine, besides forty pieces[w] of silver. Even their assistants took advantage of the people. But because I feared God, I did not act that way.

16 I also devoted myself to working on the wall and refused to acquire any land. And I required all my servants to spend time working on the wall. 17 I asked for nothing, even though I regularly fed 150 Jewish officials at my table, besides all the visitors from other lands! 18 The provisions I paid for each day included one ox, six choice sheep or goats, and a large number of poultry. And every ten days we needed a large supply of all kinds of wine. Yet I refused to claim the governor’s food allowance because the people already carried a heavy burden.

19 Remember, O my God, all that I have done for these people, and bless me for it.

Continued Opposition to Rebuilding

Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies found out that I had finished rebuilding the wall and that no gaps remained—though we had not yet set up the doors in the gates. So Sanballat and Geshem sent a message asking me to meet them at one of the villages[x] in the plain of Ono.

But I realized they were plotting to harm me, so I replied by sending this message to them: “I am engaged in a great work, so I can’t come. Why should I stop working to come and meet with you?”

Four times they sent the same message, and each time I gave the same reply. The fifth time, Sanballat’s servant came with an open letter in his hand, and this is what it said:

“There is a rumor among the surrounding nations, and Geshem[y] tells me it is true, that you and the Jews are planning to rebel and that is why you are building the wall. According to his reports, you plan to be their king. He also reports that you have appointed prophets in Jerusalem to proclaim about you, ‘Look! There is a king in Judah!’

“You can be very sure that this report will get back to the king, so I suggest that you come and talk it over with me.”

I replied, “There is no truth in any part of your story. You are making up the whole thing.”

They were just trying to intimidate us, imagining that they could discourage us and stop the work. So I continued the work with even greater determination.[z]

10 Later I went to visit Shemaiah son of Delaiah and grandson of Mehetabel, who was confined to his home. He said, “Let us meet together inside the Temple of God and bolt the doors shut. Your enemies are coming to kill you tonight.”

11 But I replied, “Should someone in my position run from danger? Should someone in my position enter the Temple to save his life? No, I won’t do it!” 12 I realized that God had not spoken to him, but that he had uttered this prophecy against me because Tobiah and Sanballat had hired him. 13 They were hoping to intimidate me and make me sin. Then they would be able to accuse and discredit me.

14 Remember, O my God, all the evil things that Tobiah and Sanballat have done. And remember Noadiah the prophet and all the prophets like her who have tried to intimidate me.

The Builders Complete the Wall

15 So on October 2[aa] the wall was finished—just fifty-two days after we had begun. 16 When our enemies and the surrounding nations heard about it, they were frightened and humiliated. They realized this work had been done with the help of our God.

17 During those fifty-two days, many letters went back and forth between Tobiah and the nobles of Judah. 18 For many in Judah had sworn allegiance to him because his father-in-law was Shecaniah son of Arah, and his son Jehohanan was married to the daughter of Meshullam son of Berekiah. 19 They kept telling me about Tobiah’s good deeds, and then they told him everything I said. And Tobiah kept sending threatening letters to intimidate me.

After the wall was finished and I had set up the doors in the gates, the gatekeepers, singers, and Levites were appointed. I gave the responsibility of governing Jerusalem to my brother Hanani, along with Hananiah, the commander of the fortress, for he was a faithful man who feared God more than most. I said to them, “Do not leave the gates open during the hottest part of the day.[ab] And even while the gatekeepers are on duty, have them shut and bar the doors. Appoint the residents of Jerusalem to act as guards, everyone on a regular watch. Some will serve at sentry posts and some in front of their own homes.”

Nehemiah Registers the People

At that time the city was large and spacious, but the population was small, and none of the houses had been rebuilt. So my God gave me the idea to call together all the nobles and leaders of the city, along with the ordinary citizens, for registration. I had found the genealogical record of those who had first returned to Judah. This is what was written there:

Here is the list of the Jewish exiles of the provinces who returned from their captivity. King Nebuchadnezzar had deported them to Babylon, but now they returned to Jerusalem and the other towns in Judah where they originally lived. Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah,[ac] Reelaiah,[ad] Nahamani, Mordecai, Bilshan, Mispar,[ae] Bigvai, Rehum,[af] and Baanah.

This is the number of the men of Israel who returned from exile:

The family of Parosh2,172
The family of Shephatiah372
10 The family of Arah652
11 The family of Pahath-moab (descendants of Jeshua and Joab)2,818
12 The family of Elam1,254
13 The family of Zattu845
14 The family of Zaccai760
15 The family of Bani[ag]648
16 The family of Bebai628
17 The family of Azgad2,322
18 The family of Adonikam667
19 The family of Bigvai2,067
20 The family of Adin655
21 The family of Ater (descendants of Hezekiah)98
22 The family of Hashum328
23 The family of Bezai324
24 The family of Jorah[ah]112
25 The family of Gibbar[ai]95
26 The people of Bethlehem and Netophah188
27 The people of Anathoth128
28 The people of Beth-azmaveth42
29 The people of Kiriath-jearim, Kephirah, and Beeroth743
30 The people of Ramah and Geba621
31 The people of Micmash122
32 The people of Bethel and Ai123
33 The people of West Nebo[aj]52
34 The citizens of West Elam[ak]1,254
35 The citizens of Harim320
36 The citizens of Jericho345
37 The citizens of Lod, Hadid, and Ono721
38 The citizens of Senaah3,930

39 These are the priests who returned from exile:

The family of Jedaiah (through the line of Jeshua)973
40 The family of Immer1,052
41 The family of Pashhur1,247
42 The family of Harim1,017

43 These are the Levites who returned from exile:

The families of Jeshua and Kadmiel (descendants of Hodaviah[al])74
44 The singers of the family of Asaph148
45 The gatekeepers of the families of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai138

46 The descendants of the following Temple servants returned from exile:

Ziha, Hasupha, Tabbaoth,
47 Keros, Siaha,[am] Padon,
48 Lebanah, Hagabah, Shalmai,
49 Hanan, Giddel, Gahar,
50 Reaiah, Rezin, Nekoda,
51 Gazzam, Uzza, Paseah,
52 Besai, Meunim, Nephusim,[an]
53 Bakbuk, Hakupha, Harhur,
54 Bazluth,[ao] Mehida, Harsha,
55 Barkos, Sisera, Temah,
56 Neziah, and Hatipha.

57 The descendants of these servants of King Solomon returned from exile:

Sotai, Hassophereth, Peruda,[ap]
58 Jaalah,[aq] Darkon, Giddel,
59 Shephatiah, Hattil, Pokereth-hazzebaim, and Ami.[ar]

60 In all, the Temple servants and the descendants of Solomon’s servants numbered 392.

61 Another group returned at this time from the towns of Tel-melah, Tel-harsha, Kerub, Addan,[as] and Immer. However, they could not prove that they or their families were descendants of Israel. 62 This group included the families of Delaiah, Tobiah, and Nekoda—a total of 642 people.

63 Three families of priests—Hobaiah, Hakkoz, and Barzillai—also returned. (This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.) 64 They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests. 65 The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots.

66 So a total of 42,360 people returned to Judah, 67 in addition to 7,337 servants and 245 singers, both men and women. 68 They took with them 736 horses, 245 mules,[at] 69 435 camels, and 6,720 donkeys.

70 Some of the family leaders gave gifts for the work. The governor gave to the treasury 1,000 gold coins,[au] 50 gold basins, and 530 robes for the priests. 71 The other leaders gave to the treasury a total of 20,000 gold coins[av] and some 2,750 pounds[aw] of silver for the work. 72 The rest of the people gave 20,000 gold coins, about 2,500 pounds[ax] of silver, and 67 robes for the priests.

73 So the priests, the Levites, the gatekeepers, the singers, the Temple servants, and some of the common people settled near Jerusalem. The rest of the people returned to their own towns throughout Israel.

Ezra Reads the Law

In October,[ay] when the Israelites had settled in their towns, all the people assembled with a unified purpose at the square just inside the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the Lord had given for Israel to obey.

So on October 8[az] Ezra the priest brought the Book of the Law before the assembly, which included the men and women and all the children old enough to understand. He faced the square just inside the Water Gate from early morning until noon and read aloud to everyone who could understand. All the people listened closely to the Book of the Law.

Ezra the scribe stood on a high wooden platform that had been made for the occasion. To his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah. To his left stood Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra stood on the platform in full view of all the people. When they saw him open the book, they all rose to their feet.

Then Ezra praised the Lord, the great God, and all the people chanted, “Amen! Amen!” as they lifted their hands. Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—then instructed the people in the Law while everyone remained in their places. They read from the Book of the Law of God and clearly explained the meaning of what was being read, helping the people understand each passage.

Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were interpreting for the people said to them, “Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law.

10 And Nehemiah[ba] continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!”

11 And the Levites, too, quieted the people, telling them, “Hush! Don’t weep! For this is a sacred day.” 12 So the people went away to eat and drink at a festive meal, to share gifts of food, and to celebrate with great joy because they had heard God’s words and understood them.

The Festival of Shelters

13 On October 9[bb] the family leaders of all the people, together with the priests and Levites, met with Ezra the scribe to go over the Law in greater detail. 14 As they studied the Law, they discovered that the Lord had commanded through Moses that the Israelites should live in shelters during the festival to be held that month.[bc] 15 He had said that a proclamation should be made throughout their towns and in Jerusalem, telling the people to go to the hills to get branches from olive, wild olive,[bd] myrtle, palm, and other leafy trees. They were to use these branches to make shelters in which they would live during the festival, as prescribed in the Law.

16 So the people went out and cut branches and used them to build shelters on the roofs of their houses, in their courtyards, in the courtyards of God’s Temple, or in the squares just inside the Water Gate and the Ephraim Gate. 17 So everyone who had returned from captivity lived in these shelters during the festival, and they were all filled with great joy! The Israelites had not celebrated like this since the days of Joshua[be] son of Nun.

18 Ezra read from the Book of the Law of God on each of the seven days of the festival. Then on the eighth day they held a solemn assembly, as was required by law.

The People Confess Their Sins

On October 31[bf] the people assembled again, and this time they fasted and dressed in burlap and sprinkled dust on their heads. Those of Israelite descent separated themselves from all foreigners as they confessed their own sins and the sins of their ancestors. They remained standing in place for three hours[bg] while the Book of the Law of the Lord their God was read aloud to them. Then for three more hours they confessed their sins and worshiped the Lord their God. The Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the stairway of the Levites and cried out to the Lord their God with loud voices.

Then the leaders of the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—called out to the people: “Stand up and praise the Lord your God, for he lives from everlasting to everlasting!” Then they prayed:

“May your glorious name be praised! May it be exalted above all blessing and praise!

“You alone are the Lord. You made the skies and the heavens and all the stars. You made the earth and the seas and everything in them. You preserve them all, and the angels of heaven worship you.

“You are the Lord God, who chose Abram and brought him from Ur of the Chaldeans and renamed him Abraham. When he had proved himself faithful, you made a covenant with him to give him and his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites, and Girgashites. And you have done what you promised, for you are always true to your word.

“You saw the misery of our ancestors in Egypt, and you heard their cries from beside the Red Sea.[bh] 10 You displayed miraculous signs and wonders against Pharaoh, his officials, and all his people, for you knew how arrogantly they were treating our ancestors. You have a glorious reputation that has never been forgotten. 11 You divided the sea for your people so they could walk through on dry land! And then you hurled their enemies into the depths of the sea. They sank like stones beneath the mighty waters. 12 You led our ancestors by a pillar of cloud during the day and a pillar of fire at night so that they could find their way.

13 “You came down at Mount Sinai and spoke to them from heaven. You gave them regulations and instructions that were just, and decrees and commands that were good. 14 You instructed them concerning your holy Sabbath. And you commanded them, through Moses your servant, to obey all your commands, decrees, and instructions.

15 “You gave them bread from heaven when they were hungry and water from the rock when they were thirsty. You commanded them to go and take possession of the land you had sworn to give them.

16 “But our ancestors were proud and stubborn, and they paid no attention to your commands. 17 They refused to obey and did not remember the miracles you had done for them. Instead, they became stubborn and appointed a leader to take them back to their slavery in Egypt.[bi] But you are a God of forgiveness, gracious and merciful, slow to become angry, and rich in unfailing love. You did not abandon them, 18 even when they made an idol shaped like a calf and said, ‘This is your god who brought you out of Egypt!’ They committed terrible blasphemies.

19 “But in your great mercy you did not abandon them to die in the wilderness. The pillar of cloud still led them forward by day, and the pillar of fire showed them the way through the night. 20 You sent your good Spirit to instruct them, and you did not stop giving them manna from heaven or water for their thirst. 21 For forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out, and their feet did not swell!

22 “Then you helped our ancestors conquer kingdoms and nations, and you placed your people in every corner of the land.[bj] They took over the land of King Sihon of Heshbon and the land of King Og of Bashan. 23 You made their descendants as numerous as the stars in the sky and brought them into the land you had promised to their ancestors.

24 “They went in and took possession of the land. You subdued whole nations before them. Even the Canaanites, who inhabited the land, were powerless! Your people could deal with these nations and their kings as they pleased. 25 Our ancestors captured fortified cities and fertile land. They took over houses full of good things, with cisterns already dug and vineyards and olive groves and fruit trees in abundance. So they ate until they were full and grew fat and enjoyed themselves in all your blessings.

26 “But despite all this, they were disobedient and rebelled against you. They turned their backs on your Law, they killed your prophets who warned them to return to you, and they committed terrible blasphemies. 27 So you handed them over to their enemies, who made them suffer. But in their time of trouble they cried to you, and you heard them from heaven. In your great mercy, you sent them liberators who rescued them from their enemies.

28 “But as soon as they were at peace, your people again committed evil in your sight, and once more you let their enemies conquer them. Yet whenever your people turned and cried to you again for help, you listened once more from heaven. In your wonderful mercy, you rescued them many times!

29 “You warned them to return to your Law, but they became proud and obstinate and disobeyed your commands. They did not follow your regulations, by which people will find life if only they obey. They stubbornly turned their backs on you and refused to listen. 30 In your love, you were patient with them for many years. You sent your Spirit, who warned them through the prophets. But still they wouldn’t listen! So once again you allowed the peoples of the land to conquer them. 31 But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are!

32 “And now, our God, the great and mighty and awesome God, who keeps his covenant of unfailing love, do not let all the hardships we have suffered seem insignificant to you. Great trouble has come upon us and upon our kings and leaders and priests and prophets and ancestors—all of your people—from the days when the kings of Assyria first triumphed over us until now. 33 Every time you punished us you were being just. We have sinned greatly, and you gave us only what we deserved. 34 Our kings, leaders, priests, and ancestors did not obey your Law or listen to the warnings in your commands and laws. 35 Even while they had their own kingdom, they did not serve you, though you showered your goodness on them. You gave them a large, fertile land, but they refused to turn from their wickedness.

36 “So now today we are slaves in the land of plenty that you gave our ancestors for their enjoyment! We are slaves here in this good land. 37 The lush produce of this land piles up in the hands of the kings whom you have set over us because of our sins. They have power over us and our livestock. We serve them at their pleasure, and we are in great misery.”

The People Agree to Obey

38 [bk]The people responded, “In view of all this,[bl] we are making a solemn promise and putting it in writing. On this sealed document are the names of our leaders and Levites and priests.”

10 [bm]The document was ratified and sealed with the following names:

The governor:

Nehemiah son of Hacaliah, and also Zedekiah.

The following priests:

Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malkijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, and Shemaiah. These were the priests.

The following Levites:

Jeshua son of Azaniah, Binnui from the family of Henadad, Kadmiel, 10 and their fellow Levites: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11 Mica, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodiah, Bani, and Beninu.

14 The following leaders:

Parosh, Pahath-moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodiah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahiah, Hanan, Anan, 27 Malluch, Harim, and Baanah.

The Vow of the People

28 Then the rest of the people—the priests, Levites, gatekeepers, singers, Temple servants, and all who had separated themselves from the pagan people of the land in order to obey the Law of God, together with their wives, sons, daughters, and all who were old enough to understand— 29 joined their leaders and bound themselves with an oath. They swore a curse on themselves if they failed to obey the Law of God as issued by his servant Moses. They solemnly promised to carefully follow all the commands, regulations, and decrees of the Lord our Lord:

30 “We promise not to let our daughters marry the pagan people of the land, and not to let our sons marry their daughters.

31 “We also promise that if the people of the land should bring any merchandise or grain to be sold on the Sabbath or on any other holy day, we will refuse to buy it. Every seventh year we will let our land rest, and we will cancel all debts owed to us.

32 “In addition, we promise to obey the command to pay the annual Temple tax of one-eighth of an ounce of silver[bn] for the care of the Temple of our God. 33 This will provide for the Bread of the Presence; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, the new moon celebrations, and the annual festivals; for the holy offerings; and for the sin offerings to make atonement for Israel. It will provide for everything necessary for the work of the Temple of our God.

34 “We have cast sacred lots to determine when—at regular times each year—the families of the priests, Levites, and the common people should bring wood to God’s Temple to be burned on the altar of the Lord our God, as is written in the Law.

35 “We promise to bring the first part of every harvest to the Lord’s Temple year after year—whether it be a crop from the soil or from our fruit trees. 36 We agree to give God our oldest sons and the firstborn of all our herds and flocks, as prescribed in the Law. We will present them to the priests who minister in the Temple of our God. 37 We will store the produce in the storerooms of the Temple of our God. We will bring the best of our flour and other grain offerings, the best of our fruit, and the best of our new wine and olive oil. And we promise to bring to the Levites a tenth of everything our land produces, for it is the Levites who collect the tithes in all our rural towns.

38 “A priest—a descendant of Aaron—will be with the Levites as they receive these tithes. And a tenth of all that is collected as tithes will be delivered by the Levites to the Temple of our God and placed in the storerooms. 39 The people and the Levites must bring these offerings of grain, new wine, and olive oil to the storerooms and place them in the sacred containers near the ministering priests, the gatekeepers, and the singers.

“We promise together not to neglect the Temple of our God.”

Footnotes

  1. 1:1 Hebrew In the month of Kislev of the twentieth year. A number of dates in the book of Nehemiah can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This month of the ancient Hebrew lunar calendar occurred within the months of November and December 446 B.c. The twentieth year probably refers to the reign of King Artaxerxes I; compare 2:1; 5:14.
  2. 1:9 Hebrew of the heavens.
  3. 1:11 Hebrew today in the sight of this man.
  4. 2:1 Hebrew In the month of Nisan. This month of the ancient Hebrew lunar calendar occurred within the months of April and May 445 B.c.
  5. 2:7 Hebrew the province beyond the river; also in 2:9.
  6. 2:9 Or charioteers.
  7. 2:13 Or Serpent’s Well.
  8. 2:15 Hebrew the valley.
  9. 3:6 Or The Mishneh Gate, or The Jeshanah Gate.
  10. 3:7 Hebrew the province beyond the river.
  11. 3:8 Or They fortified Jerusalem up to the Broad Wall.
  12. 3:13 Hebrew 1,000 cubits [460 meters].
  13. 3:15a As in Syriac version; Hebrew reads Shallun.
  14. 3:15b Hebrew pool of Shelah, another name for the pool of Siloam.
  15. 3:18 As in a few Hebrew manuscripts, some Greek manuscripts, and Syriac version (see also 3:24; 10:9); most Hebrew manuscripts read Bavvai.
  16. 4:1 Verses 4:1-6 are numbered 3:33-38 in Hebrew text.
  17. 4:2 The meaning of the Hebrew is uncertain.
  18. 4:5 Or for they have thrown insults in the face of.
  19. 4:7 Verses 4:7-23 are numbered 4:1-17 in Hebrew text.
  20. 4:12 The meaning of the Hebrew is uncertain.
  21. 4:23 Or Each carried his weapon in his right hand. Hebrew reads Each his weapon the water. The meaning of the Hebrew is uncertain.
  22. 5:14 That is, 445–433 B.c.
  23. 5:15 Hebrew 40 shekels [1 pound or 456 grams].
  24. 6:2 As in Greek version; Hebrew reads at Kephirim.
  25. 6:6 Hebrew Gashmu, a variant spelling of Geshem.
  26. 6:9 As in Greek version; Hebrew reads But now to strengthen my hands.
  27. 6:15 Hebrew on the twenty-fifth day of the month Elul, of the ancient Hebrew lunar calendar. This day was October 2, 445 B.c.; also see note on 1:1.
  28. 7:3 Or Keep the gates of Jerusalem closed until the sun is hot.
  29. 7:7a As in parallel text at Ezra 2:2; Hebrew reads Azariah.
  30. 7:7b As in parallel text at Ezra 2:2; Hebrew reads Raamiah.
  31. 7:7c As in parallel text at Ezra 2:2; Hebrew reads Mispereth.
  32. 7:7d As in parallel text at Ezra 2:2; Hebrew reads Nehum.
  33. 7:15 As in parallel text at Ezra 2:10; Hebrew reads Binnui.
  34. 7:24 As in parallel text at Ezra 2:18; Hebrew reads Hariph.
  35. 7:25 As in parallel text at Ezra 2:20; Hebrew reads Gibeon.
  36. 7:33 Or of the other Nebo.
  37. 7:34 Or of the other Elam.
  38. 7:43 As in parallel text at Ezra 2:40; Hebrew reads Hodevah.
  39. 7:47 As in parallel text at Ezra 2:44; Hebrew reads Sia.
  40. 7:52 As in parallel text at Ezra 2:50; Hebrew reads Nephushesim.
  41. 7:54 As in parallel text at Ezra 2:52; Hebrew reads Bazlith.
  42. 7:57 As in parallel text at Ezra 2:55; Hebrew reads Sotai, Sophereth, Perida.
  43. 7:58 As in parallel text at Ezra 2:56; Hebrew reads Jaala.
  44. 7:59 As in parallel text at Ezra 2:57; Hebrew reads Amon.
  45. 7:61 As in parallel text at Ezra 2:59; Hebrew reads Addon.
  46. 7:68 As in some Hebrew manuscripts (see also Ezra 2:66); most Hebrew manuscripts lack this verse. Verses 7:69-73 are numbered 7:68-72 in Hebrew text.
  47. 7:70 Hebrew 1,000 darics of gold, about 19 pounds or 8.6 kilograms in weight.
  48. 7:71a Hebrew 20,000 darics of gold, about 375 pounds or 170 kilograms in weight; also in 7:72.
  49. 7:71b Hebrew 2,200 minas [1,300 kilograms].
  50. 7:72 Hebrew 2,000 minas [1,200 kilograms].
  51. 7:73 Hebrew In the seventh month. This month of the ancient Hebrew lunar calendar occurred within the months of October and November 445 B.c.
  52. 8:2 Hebrew on the first day of the seventh month, of the ancient Hebrew lunar calendar. This day was October 8, 445 B.c.; also see note on 1:1.
  53. 8:10 Hebrew he.
  54. 8:13 Hebrew On the second day, of the seventh month of the ancient Hebrew lunar calendar. This day was October 9, 445 B.c.; also see notes on 1:1 and 8:2.
  55. 8:14 Hebrew in the seventh month. This month of the ancient Hebrew lunar calendar usually occurs within the months of September and October. See Lev 23:39-43.
  56. 8:15 Or pine; Hebrew reads oil tree.
  57. 8:17 Hebrew Jeshua, a variant spelling of Joshua.
  58. 9:1 Hebrew On the twenty-fourth day of that same month, the seventh month of the ancient Hebrew lunar calendar. This day was October 31, 445 B.c.; also see notes on 1:1 and 8:2.
  59. 9:3 Hebrew for a quarter of a day.
  60. 9:9 Hebrew sea of reeds.
  61. 9:17 As in Greek version; Hebrew reads in their rebellion.
  62. 9:22 The meaning of the Hebrew is uncertain.
  63. 9:38a Verse 9:38 is numbered 10:1 in Hebrew text.
  64. 9:38b Or In spite of all this.
  65. 10:1 Verses 10:1-39 are numbered 10:2-40 in Hebrew text.
  66. 10:32 Hebrew tax of 1⁄3 of a shekel [4 grams].

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