Añadir traducción en paralelo Imprimir Opciones de la página

Ezra Arrives in Jerusalem

Many years later, during the reign of King Artaxerxes of Persia,[a] there was a man named Ezra. He was the son[b] of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son[c] of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.[d] This Ezra was a scribe who was well versed in the Law of Moses, which the Lord, the God of Israel, had given to the people of Israel. He came up to Jerusalem from Babylon, and the king gave him everything he asked for, because the gracious hand of the Lord his God was on him. Some of the people of Israel, as well as some of the priests, Levites, singers, gatekeepers, and Temple servants, traveled up to Jerusalem with him in the seventh year of King Artaxerxes’ reign.

Ezra arrived in Jerusalem in August[e] of that year. He had arranged to leave Babylon on April 8, the first day of the new year,[f] and he arrived at Jerusalem on August 4,[g] for the gracious hand of his God was on him. 10 This was because Ezra had determined to study and obey the Law of the Lord and to teach those decrees and regulations to the people of Israel.

Artaxerxes’ Letter to Ezra

11 King Artaxerxes had given a copy of the following letter to Ezra, the priest and scribe who studied and taught the commands and decrees of the Lord to Israel:

12 [h]“From Artaxerxes, the king of kings, to Ezra the priest, the teacher of the law of the God of heaven. Greetings.

13 “I decree that any of the people of Israel in my kingdom, including the priests and Levites, may volunteer to return to Jerusalem with you. 14 I and my council of seven hereby instruct you to conduct an inquiry into the situation in Judah and Jerusalem, based on your God’s law, which is in your hand. 15 We also commission you to take with you silver and gold, which we are freely presenting as an offering to the God of Israel who lives in Jerusalem.

16 “Furthermore, you are to take any silver and gold that you may obtain from the province of Babylon, as well as the voluntary offerings of the people and the priests that are presented for the Temple of their God in Jerusalem. 17 These donations are to be used specifically for the purchase of bulls, rams, male lambs, and the appropriate grain offerings and liquid offerings, all of which will be offered on the altar of the Temple of your God in Jerusalem. 18 Any silver and gold that is left over may be used in whatever way you and your colleagues feel is the will of your God.

19 “But as for the cups we are entrusting to you for the service of the Temple of your God, deliver them all to the God of Jerusalem. 20 If you need anything else for your God’s Temple or for any similar needs, you may take it from the royal treasury.

21 “I, Artaxerxes the king, hereby send this decree to all the treasurers in the province west of the Euphrates River[i]: ‘You are to give Ezra, the priest and teacher of the law of the God of heaven, whatever he requests of you. 22 You are to give him up to 7,500 pounds[j] of silver, 500 bushels[k] of wheat, 550 gallons of wine, 550 gallons of olive oil,[l] and an unlimited supply of salt. 23 Be careful to provide whatever the God of heaven demands for his Temple, for why should we risk bringing God’s anger against the realm of the king and his sons? 24 I also decree that no priest, Levite, singer, gatekeeper, Temple servant, or other worker in this Temple of God will be required to pay tribute, customs, or tolls of any kind.’

25 “And you, Ezra, are to use the wisdom your God has given you to appoint magistrates and judges who know your God’s laws to govern all the people in the province west of the Euphrates River. Teach the law to anyone who does not know it. 26 Anyone who refuses to obey the law of your God and the law of the king will be punished immediately, either by death, banishment, confiscation of goods, or imprisonment.”

Ezra Praises the Lord

27 Praise the Lord, the God of our ancestors, who made the king want to beautify the Temple of the Lord in Jerusalem! 28 And praise him for demonstrating such unfailing love to me by honoring me before the king, his council, and all his mighty nobles! I felt encouraged because the gracious hand of the Lord my God was on me. And I gathered some of the leaders of Israel to return with me to Jerusalem.

Notas al pie

  1. 7:1a Artaxerxes reigned 465–424 B.c.
  2. 7:1b Or descendant; see 1 Chr 6:14.
  3. 7:3 Or descendant; see 1 Chr 6:6-10.
  4. 7:5 Or the first priest.
  5. 7:8 Hebrew in the fifth month. This month in the ancient Hebrew lunar calendar occurred within the months of August and September 458 B.c.
  6. 7:9a Hebrew on the first day of the first month, of the ancient Hebrew lunar calendar. This day was April 8, 458 B.c.; also see note on 6:15.
  7. 7:9b Hebrew on the first day of the fifth month, of the ancient Hebrew lunar calendar. This day was August 4, 458 B.c.; also see note on 6:15.
  8. 7:12 The original text of 7:12-26 is in Aramaic.
  9. 7:21 Aramaic the province beyond the river; also in 7:25.
  10. 7:22a Aramaic 100 talents [3,400 kilograms].
  11. 7:22b Aramaic 100 cors [22 kiloliters].
  12. 7:22c Aramaic 100 baths [2.1 kiloliters] of wine, 100 baths of olive oil.

These are the memoirs of Nehemiah son of Hacaliah.

Nehemiah’s Concern for Jerusalem

In late autumn, in the month of Kislev, in the twentieth year of King Artaxerxes’ reign,[a] I was at the fortress of Susa. Hanani, one of my brothers, came to visit me with some other men who had just arrived from Judah. I asked them about the Jews who had returned there from captivity and about how things were going in Jerusalem.

They said to me, “Things are not going well for those who returned to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down, and the gates have been destroyed by fire.”

When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. Then I said,

“O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, listen to my prayer! Look down and see me praying night and day for your people Israel. I confess that we have sinned against you. Yes, even my own family and I have sinned! We have sinned terribly by not obeying the commands, decrees, and regulations that you gave us through your servant Moses.

“Please remember what you told your servant Moses: ‘If you are unfaithful to me, I will scatter you among the nations. But if you return to me and obey my commands and live by them, then even if you are exiled to the ends of the earth,[b] I will bring you back to the place I have chosen for my name to be honored.’

10 “The people you rescued by your great power and strong hand are your servants. 11 O Lord, please hear my prayer! Listen to the prayers of those of us who delight in honoring you. Please grant me success today by making the king favorable to me.[c] Put it into his heart to be kind to me.”

In those days I was the king’s cup-bearer.

Nehemiah Goes to Jerusalem

Early the following spring, in the month of Nisan,[d] during the twentieth year of King Artaxerxes’ reign, I was serving the king his wine. I had never before appeared sad in his presence. So the king asked me, “Why are you looking so sad? You don’t look sick to me. You must be deeply troubled.”

Then I was terrified, but I replied, “Long live the king! How can I not be sad? For the city where my ancestors are buried is in ruins, and the gates have been destroyed by fire.”

The king asked, “Well, how can I help you?”

With a prayer to the God of heaven, I replied, “If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.”

The king, with the queen sitting beside him, asked, “How long will you be gone? When will you return?” After I told him how long I would be gone, the king agreed to my request.

I also said to the king, “If it please the king, let me have letters addressed to the governors of the province west of the Euphrates River,[e] instructing them to let me travel safely through their territories on my way to Judah. And please give me a letter addressed to Asaph, the manager of the king’s forest, instructing him to give me timber. I will need it to make beams for the gates of the Temple fortress, for the city walls, and for a house for myself.” And the king granted these requests, because the gracious hand of God was on me.

When I came to the governors of the province west of the Euphrates River, I delivered the king’s letters to them. The king, I should add, had sent along army officers and horsemen[f] to protect me. 10 But when Sanballat the Horonite and Tobiah the Ammonite official heard of my arrival, they were very displeased that someone had come to help the people of Israel.

Nehemiah Inspects Jerusalem’s Wall

11 So I arrived in Jerusalem. Three days later, 12 I slipped out during the night, taking only a few others with me. I had not told anyone about the plans God had put in my heart for Jerusalem. We took no pack animals with us except the donkey I was riding. 13 After dark I went out through the Valley Gate, past the Jackal’s Well,[g] and over to the Dung Gate to inspect the broken walls and burned gates. 14 Then I went to the Fountain Gate and to the King’s Pool, but my donkey couldn’t get through the rubble. 15 So, though it was still dark, I went up the Kidron Valley[h] instead, inspecting the wall before I turned back and entered again at the Valley Gate.

16 The city officials did not know I had been out there or what I was doing, for I had not yet said anything to anyone about my plans. I had not yet spoken to the Jewish leaders—the priests, the nobles, the officials, or anyone else in the administration. 17 But now I said to them, “You know very well what trouble we are in. Jerusalem lies in ruins, and its gates have been destroyed by fire. Let us rebuild the wall of Jerusalem and end this disgrace!” 18 Then I told them about how the gracious hand of God had been on me, and about my conversation with the king.

They replied at once, “Yes, let’s rebuild the wall!” So they began the good work.

19 But when Sanballat, Tobiah, and Geshem the Arab heard of our plan, they scoffed contemptuously. “What are you doing? Are you rebelling against the king?” they asked.

20 I replied, “The God of heaven will help us succeed. We, his servants, will start rebuilding this wall. But you have no share, legal right, or historic claim in Jerusalem.”

Notas al pie

  1. 1:1 Hebrew In the month of Kislev of the twentieth year. A number of dates in the book of Nehemiah can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This month of the ancient Hebrew lunar calendar occurred within the months of November and December 446 B.c. The twentieth year probably refers to the reign of King Artaxerxes I; compare 2:1; 5:14.
  2. 1:9 Hebrew of the heavens.
  3. 1:11 Hebrew today in the sight of this man.
  4. 2:1 Hebrew In the month of Nisan. This month of the ancient Hebrew lunar calendar occurred within the months of April and May 445 B.c.
  5. 2:7 Hebrew the province beyond the river; also in 2:9.
  6. 2:9 Or charioteers.
  7. 2:13 Or Serpent’s Well.
  8. 2:15 Hebrew the valley.

Enemies Oppose the Rebuilding

[a]Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices?[b] Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”

Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”

Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land! Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of[c] the builders.”

At last the wall was completed to half its height around the entire city, for the people had worked with enthusiasm.

[d]But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. They all made plans to come and fight against Jerusalem and throw us into confusion. But we prayed to our God and guarded the city day and night to protect ourselves.

10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”

11 Meanwhile, our enemies were saying, “Before they know what’s happening, we will swoop down on them and kill them and end their work.”

12 The Jews who lived near the enemy came and told us again and again, “They will come from all directions and attack us!”[e] 13 So I placed armed guards behind the lowest parts of the wall in the exposed areas. I stationed the people to stand guard by families, armed with swords, spears, and bows.

14 Then as I looked over the situation, I called together the nobles and the rest of the people and said to them, “Don’t be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!”

15 When our enemies heard that we knew of their plans and that God had frustrated them, we all returned to our work on the wall. 16 But from then on, only half my men worked while the other half stood guard with spears, shields, bows, and coats of mail. The leaders stationed themselves behind the people of Judah 17 who were building the wall. The laborers carried on their work with one hand supporting their load and one hand holding a weapon. 18 All the builders had a sword belted to their side. The trumpeter stayed with me to sound the alarm.

19 Then I explained to the nobles and officials and all the people, “The work is very spread out, and we are widely separated from each other along the wall. 20 When you hear the blast of the trumpet, rush to wherever it is sounding. Then our God will fight for us!”

21 We worked early and late, from sunrise to sunset. And half the men were always on guard. 22 I also told everyone living outside the walls to stay in Jerusalem. That way they and their servants could help with guard duty at night and work during the day. 23 During this time, none of us—not I, nor my relatives, nor my servants, nor the guards who were with me—ever took off our clothes. We carried our weapons with us at all times, even when we went for water.[f]

Notas al pie

  1. 4:1 Verses 4:1-6 are numbered 3:33-38 in Hebrew text.
  2. 4:2 The meaning of the Hebrew is uncertain.
  3. 4:5 Or for they have thrown insults in the face of.
  4. 4:7 Verses 4:7-23 are numbered 4:1-17 in Hebrew text.
  5. 4:12 The meaning of the Hebrew is uncertain.
  6. 4:23 Or Each carried his weapon in his right hand. Hebrew reads Each his weapon the water. The meaning of the Hebrew is uncertain.

Continued Opposition to Rebuilding

Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies found out that I had finished rebuilding the wall and that no gaps remained—though we had not yet set up the doors in the gates. So Sanballat and Geshem sent a message asking me to meet them at one of the villages[a] in the plain of Ono.

But I realized they were plotting to harm me, so I replied by sending this message to them: “I am engaged in a great work, so I can’t come. Why should I stop working to come and meet with you?”

Four times they sent the same message, and each time I gave the same reply. The fifth time, Sanballat’s servant came with an open letter in his hand, and this is what it said:

“There is a rumor among the surrounding nations, and Geshem[b] tells me it is true, that you and the Jews are planning to rebel and that is why you are building the wall. According to his reports, you plan to be their king. He also reports that you have appointed prophets in Jerusalem to proclaim about you, ‘Look! There is a king in Judah!’

“You can be very sure that this report will get back to the king, so I suggest that you come and talk it over with me.”

I replied, “There is no truth in any part of your story. You are making up the whole thing.”

They were just trying to intimidate us, imagining that they could discourage us and stop the work. So I continued the work with even greater determination.[c]

10 Later I went to visit Shemaiah son of Delaiah and grandson of Mehetabel, who was confined to his home. He said, “Let us meet together inside the Temple of God and bolt the doors shut. Your enemies are coming to kill you tonight.”

11 But I replied, “Should someone in my position run from danger? Should someone in my position enter the Temple to save his life? No, I won’t do it!” 12 I realized that God had not spoken to him, but that he had uttered this prophecy against me because Tobiah and Sanballat had hired him. 13 They were hoping to intimidate me and make me sin. Then they would be able to accuse and discredit me.

14 Remember, O my God, all the evil things that Tobiah and Sanballat have done. And remember Noadiah the prophet and all the prophets like her who have tried to intimidate me.

The Builders Complete the Wall

15 So on October 2[d] the wall was finished—just fifty-two days after we had begun. 16 When our enemies and the surrounding nations heard about it, they were frightened and humiliated. They realized this work had been done with the help of our God.

17 During those fifty-two days, many letters went back and forth between Tobiah and the nobles of Judah. 18 For many in Judah had sworn allegiance to him because his father-in-law was Shecaniah son of Arah, and his son Jehohanan was married to the daughter of Meshullam son of Berekiah. 19 They kept telling me about Tobiah’s good deeds, and then they told him everything I said. And Tobiah kept sending threatening letters to intimidate me.

After the wall was finished and I had set up the doors in the gates, the gatekeepers, singers, and Levites were appointed. I gave the responsibility of governing Jerusalem to my brother Hanani, along with Hananiah, the commander of the fortress, for he was a faithful man who feared God more than most. I said to them, “Do not leave the gates open during the hottest part of the day.[e] And even while the gatekeepers are on duty, have them shut and bar the doors. Appoint the residents of Jerusalem to act as guards, everyone on a regular watch. Some will serve at sentry posts and some in front of their own homes.”

Nehemiah Registers the People

At that time the city was large and spacious, but the population was small, and none of the houses had been rebuilt. So my God gave me the idea to call together all the nobles and leaders of the city, along with the ordinary citizens, for registration. I had found the genealogical record of those who had first returned to Judah. This is what was written there:

Here is the list of the Jewish exiles of the provinces who returned from their captivity. King Nebuchadnezzar had deported them to Babylon, but now they returned to Jerusalem and the other towns in Judah where they originally lived. Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah,[f] Reelaiah,[g] Nahamani, Mordecai, Bilshan, Mispar,[h] Bigvai, Rehum,[i] and Baanah.

This is the number of the men of Israel who returned from exile:

The family of Parosh2,172
The family of Shephatiah372
10 The family of Arah652
11 The family of Pahath-moab (descendants of Jeshua and Joab)2,818
12 The family of Elam1,254
13 The family of Zattu845
14 The family of Zaccai760
15 The family of Bani[j]648
16 The family of Bebai628
17 The family of Azgad2,322
18 The family of Adonikam667
19 The family of Bigvai2,067
20 The family of Adin655
21 The family of Ater (descendants of Hezekiah)98
22 The family of Hashum328
23 The family of Bezai324
24 The family of Jorah[k]112
25 The family of Gibbar[l]95
26 The people of Bethlehem and Netophah188
27 The people of Anathoth128
28 The people of Beth-azmaveth42
29 The people of Kiriath-jearim, Kephirah, and Beeroth743
30 The people of Ramah and Geba621
31 The people of Micmash122
32 The people of Bethel and Ai123
33 The people of West Nebo[m]52
34 The citizens of West Elam[n]1,254
35 The citizens of Harim320
36 The citizens of Jericho345
37 The citizens of Lod, Hadid, and Ono721
38 The citizens of Senaah3,930

39 These are the priests who returned from exile:

The family of Jedaiah (through the line of Jeshua)973
40 The family of Immer1,052
41 The family of Pashhur1,247
42 The family of Harim1,017

43 These are the Levites who returned from exile:

The families of Jeshua and Kadmiel (descendants of Hodaviah[o])74
44 The singers of the family of Asaph148
45 The gatekeepers of the families of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai138

46 The descendants of the following Temple servants returned from exile:

Ziha, Hasupha, Tabbaoth,
47 Keros, Siaha,[p] Padon,
48 Lebanah, Hagabah, Shalmai,
49 Hanan, Giddel, Gahar,
50 Reaiah, Rezin, Nekoda,
51 Gazzam, Uzza, Paseah,
52 Besai, Meunim, Nephusim,[q]
53 Bakbuk, Hakupha, Harhur,
54 Bazluth,[r] Mehida, Harsha,
55 Barkos, Sisera, Temah,
56 Neziah, and Hatipha.

57 The descendants of these servants of King Solomon returned from exile:

Sotai, Hassophereth, Peruda,[s]
58 Jaalah,[t] Darkon, Giddel,
59 Shephatiah, Hattil, Pokereth-hazzebaim, and Ami.[u]

60 In all, the Temple servants and the descendants of Solomon’s servants numbered 392.

61 Another group returned at this time from the towns of Tel-melah, Tel-harsha, Kerub, Addan,[v] and Immer. However, they could not prove that they or their families were descendants of Israel. 62 This group included the families of Delaiah, Tobiah, and Nekoda—a total of 642 people.

63 Three families of priests—Hobaiah, Hakkoz, and Barzillai—also returned. (This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.) 64 They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests. 65 The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots.

66 So a total of 42,360 people returned to Judah, 67 in addition to 7,337 servants and 245 singers, both men and women. 68 They took with them 736 horses, 245 mules,[w] 69 435 camels, and 6,720 donkeys.

70 Some of the family leaders gave gifts for the work. The governor gave to the treasury 1,000 gold coins,[x] 50 gold basins, and 530 robes for the priests. 71 The other leaders gave to the treasury a total of 20,000 gold coins[y] and some 2,750 pounds[z] of silver for the work. 72 The rest of the people gave 20,000 gold coins, about 2,500 pounds[aa] of silver, and 67 robes for the priests.

73 So the priests, the Levites, the gatekeepers, the singers, the Temple servants, and some of the common people settled near Jerusalem. The rest of the people returned to their own towns throughout Israel.

Ezra Reads the Law

In October,[ab] when the Israelites had settled in their towns, all the people assembled with a unified purpose at the square just inside the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the Lord had given for Israel to obey.

So on October 8[ac] Ezra the priest brought the Book of the Law before the assembly, which included the men and women and all the children old enough to understand. He faced the square just inside the Water Gate from early morning until noon and read aloud to everyone who could understand. All the people listened closely to the Book of the Law.

Ezra the scribe stood on a high wooden platform that had been made for the occasion. To his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah. To his left stood Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra stood on the platform in full view of all the people. When they saw him open the book, they all rose to their feet.

Then Ezra praised the Lord, the great God, and all the people chanted, “Amen! Amen!” as they lifted their hands. Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—then instructed the people in the Law while everyone remained in their places. They read from the Book of the Law of God and clearly explained the meaning of what was being read, helping the people understand each passage.

Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were interpreting for the people said to them, “Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law.

10 And Nehemiah[ad] continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!”

11 And the Levites, too, quieted the people, telling them, “Hush! Don’t weep! For this is a sacred day.” 12 So the people went away to eat and drink at a festive meal, to share gifts of food, and to celebrate with great joy because they had heard God’s words and understood them.

The Festival of Shelters

13 On October 9[ae] the family leaders of all the people, together with the priests and Levites, met with Ezra the scribe to go over the Law in greater detail. 14 As they studied the Law, they discovered that the Lord had commanded through Moses that the Israelites should live in shelters during the festival to be held that month.[af] 15 He had said that a proclamation should be made throughout their towns and in Jerusalem, telling the people to go to the hills to get branches from olive, wild olive,[ag] myrtle, palm, and other leafy trees. They were to use these branches to make shelters in which they would live during the festival, as prescribed in the Law.

16 So the people went out and cut branches and used them to build shelters on the roofs of their houses, in their courtyards, in the courtyards of God’s Temple, or in the squares just inside the Water Gate and the Ephraim Gate. 17 So everyone who had returned from captivity lived in these shelters during the festival, and they were all filled with great joy! The Israelites had not celebrated like this since the days of Joshua[ah] son of Nun.

18 Ezra read from the Book of the Law of God on each of the seven days of the festival. Then on the eighth day they held a solemn assembly, as was required by law.

Notas al pie

  1. 6:2 As in Greek version; Hebrew reads at Kephirim.
  2. 6:6 Hebrew Gashmu, a variant spelling of Geshem.
  3. 6:9 As in Greek version; Hebrew reads But now to strengthen my hands.
  4. 6:15 Hebrew on the twenty-fifth day of the month Elul, of the ancient Hebrew lunar calendar. This day was October 2, 445 B.c.; also see note on 1:1.
  5. 7:3 Or Keep the gates of Jerusalem closed until the sun is hot.
  6. 7:7a As in parallel text at Ezra 2:2; Hebrew reads Azariah.
  7. 7:7b As in parallel text at Ezra 2:2; Hebrew reads Raamiah.
  8. 7:7c As in parallel text at Ezra 2:2; Hebrew reads Mispereth.
  9. 7:7d As in parallel text at Ezra 2:2; Hebrew reads Nehum.
  10. 7:15 As in parallel text at Ezra 2:10; Hebrew reads Binnui.
  11. 7:24 As in parallel text at Ezra 2:18; Hebrew reads Hariph.
  12. 7:25 As in parallel text at Ezra 2:20; Hebrew reads Gibeon.
  13. 7:33 Or of the other Nebo.
  14. 7:34 Or of the other Elam.
  15. 7:43 As in parallel text at Ezra 2:40; Hebrew reads Hodevah.
  16. 7:47 As in parallel text at Ezra 2:44; Hebrew reads Sia.
  17. 7:52 As in parallel text at Ezra 2:50; Hebrew reads Nephushesim.
  18. 7:54 As in parallel text at Ezra 2:52; Hebrew reads Bazlith.
  19. 7:57 As in parallel text at Ezra 2:55; Hebrew reads Sotai, Sophereth, Perida.
  20. 7:58 As in parallel text at Ezra 2:56; Hebrew reads Jaala.
  21. 7:59 As in parallel text at Ezra 2:57; Hebrew reads Amon.
  22. 7:61 As in parallel text at Ezra 2:59; Hebrew reads Addon.
  23. 7:68 As in some Hebrew manuscripts (see also Ezra 2:66); most Hebrew manuscripts lack this verse. Verses 7:69-73 are numbered 7:68-72 in Hebrew text.
  24. 7:70 Hebrew 1,000 darics of gold, about 19 pounds or 8.6 kilograms in weight.
  25. 7:71a Hebrew 20,000 darics of gold, about 375 pounds or 170 kilograms in weight; also in 7:72.
  26. 7:71b Hebrew 2,200 minas [1,300 kilograms].
  27. 7:72 Hebrew 2,000 minas [1,200 kilograms].
  28. 7:73 Hebrew In the seventh month. This month of the ancient Hebrew lunar calendar occurred within the months of October and November 445 B.c.
  29. 8:2 Hebrew on the first day of the seventh month, of the ancient Hebrew lunar calendar. This day was October 8, 445 B.c.; also see note on 1:1.
  30. 8:10 Hebrew he.
  31. 8:13 Hebrew On the second day, of the seventh month of the ancient Hebrew lunar calendar. This day was October 9, 445 B.c.; also see notes on 1:1 and 8:2.
  32. 8:14 Hebrew in the seventh month. This month of the ancient Hebrew lunar calendar usually occurs within the months of September and October. See Lev 23:39-43.
  33. 8:15 Or pine; Hebrew reads oil tree.
  34. 8:17 Hebrew Jeshua, a variant spelling of Joshua.

This is the message[a] that the Lord gave to Israel through the prophet Malachi.[b]

The Lord’s Love for Israel

“I have always loved you,” says the Lord.

But you retort, “Really? How have you loved us?”

And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob, but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”

Esau’s descendants in Edom may say, “We have been shattered, but we will rebuild the ruins.”

But the Lord of Heaven’s Armies replies, “They may try to rebuild, but I will demolish them again. Their country will be known as ‘The Land of Wickedness,’ and their people will be called ‘The People with Whom the Lord Is Forever Angry.’ When you see the destruction for yourselves, you will say, ‘Truly, the Lord’s greatness reaches far beyond Israel’s borders!’”

Unworthy Sacrifices

The Lord of Heaven’s Armies says to the priests: “A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name!

“But you ask, ‘How have we ever shown contempt for your name?’

“You have shown contempt by offering defiled sacrifices on my altar.

“Then you ask, ‘How have we defiled the sacrifices?[c]

“You defile them by saying the altar of the Lord deserves no respect. When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.

“Go ahead, beg God to be merciful to you! But when you bring that kind of offering, why should he show you any favor at all?” asks the Lord of Heaven’s Armies.

10 “How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the Lord of Heaven’s Armies, “and I will not accept your offerings. 11 But my name is honored[d] by people of other nations from morning till night. All around the world they offer[e] sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.

12 “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table. 13 You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands,” says the Lord of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the Lord.

14 “Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the Lord of Heaven’s Armies, “and my name is feared among the nations!

A Warning to the Priests

“Listen, you priests—this command is for you! Listen to me and make up your minds to honor my name,” says the Lord of Heaven’s Armies, “or I will bring a terrible curse against you. I will curse even the blessings you receive. Indeed, I have already cursed them, because you have not taken my warning to heart. I will punish your descendants and splatter your faces with the manure from your festival sacrifices, and I will throw you on the manure pile. Then at last you will know it was I who sent you this warning so that my covenant with the Levites can continue,” says the Lord of Heaven’s Armies.

“The purpose of my covenant with the Levites was to bring life and peace, and that is what I gave them. This required reverence from them, and they greatly revered me and stood in awe of my name. They passed on to the people the truth of the instructions they received from me. They did not lie or cheat; they walked with me, living good and righteous lives, and they turned many from lives of sin.

“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies. “So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”

A Call to Faithfulness

10 Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors?

11 Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem. The men of Judah have defiled the Lord’s beloved sanctuary by marrying women who worship idols. 12 May the Lord cut off from the nation of Israel[f] every last man who has done this and yet brings an offering to the Lord of Heaven’s Armies.

13 Here is another thing you do. You cover the Lord’s altar with tears, weeping and groaning because he pays no attention to your offerings and doesn’t accept them with pleasure. 14 You cry out, “Why doesn’t the Lord accept my worship?” I’ll tell you why! Because the Lord witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.

15 Didn’t the Lord make you one with your wife? In body and spirit you are his.[g] And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth. 16 “For I hate divorce!”[h] says the Lord, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,[i]” says the Lord of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”

17 You have wearied the Lord with your words.

“How have we wearied him?” you ask.

You have wearied him by saying that all who do evil are good in the Lord’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?”

The Coming Day of Judgment

“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.

“But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord. Then once more the Lord will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past.

“At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the Lord of Heaven’s Armies.

A Call to Repentance

“I am the Lord, and I do not change. That is why you descendants of Jacob are not already destroyed. Ever since the days of your ancestors, you have scorned my decrees and failed to obey them. Now return to me, and I will return to you,” says the Lord of Heaven’s Armies.

“But you ask, ‘How can we return when we have never gone away?’

“Should people cheat God? Yet you have cheated me!

“But you ask, ‘What do you mean? When did we ever cheat you?’

“You have cheated me of the tithes and offerings due to me. You are under a curse, for your whole nation has been cheating me. 10 Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test! 11 Your crops will be abundant, for I will guard them from insects and disease.[j] Your grapes will not fall from the vine before they are ripe,” says the Lord of Heaven’s Armies. 12 “Then all nations will call you blessed, for your land will be such a delight,” says the Lord of Heaven’s Armies.

13 “You have said terrible things about me,” says the Lord.

“But you say, ‘What do you mean? What have we said against you?’

14 “You have said, ‘What’s the use of serving God? What have we gained by obeying his commands or by trying to show the Lord of Heaven’s Armies that we are sorry for our sins? 15 From now on we will call the arrogant blessed. For those who do evil get rich, and those who dare God to punish them suffer no harm.’”

The Lord’s Promise of Mercy

16 Then those who feared the Lord spoke with each other, and the Lord listened to what they said. In his presence, a scroll of remembrance was written to record the names of those who feared him and always thought about the honor of his name.

17 “They will be my people,” says the Lord of Heaven’s Armies. “On the day when I act in judgment, they will be my own special treasure. I will spare them as a father spares an obedient child. 18 Then you will again see the difference between the righteous and the wicked, between those who serve God and those who do not.”

The Coming Day of Judgment

[k]The Lord of Heaven’s Armies says, “The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed—roots, branches, and all.

“But for you who fear my name, the Sun of Righteousness will rise with healing in his wings.[l] And you will go free, leaping with joy like calves let out to pasture. On the day when I act, you will tread upon the wicked as if they were dust under your feet,” says the Lord of Heaven’s Armies.

“Remember to obey the Law of Moses, my servant—all the decrees and regulations that I gave him on Mount Sinai[m] for all Israel.

“Look, I am sending you the prophet Elijah before the great and dreadful day of the Lord arrives. His preaching will turn the hearts of fathers to their children, and the hearts of children to their fathers. Otherwise I will come and strike the land with a curse.”

Notas al pie

  1. 1:1a Hebrew An Oracle: The message.
  2. 1:1b Malachi means “my messenger.”
  3. 1:7 As in Greek version; Hebrew reads defiled you?
  4. 1:11a Or will be honored.
  5. 1:11b Or will offer.
  6. 2:12 Hebrew from the tents of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  7. 2:15 Or Didn’t the one Lord make us and preserve our life and breath? or Didn’t the one Lord make her, both flesh and spirit? The meaning of the Hebrew is uncertain.
  8. 2:16a Hebrew For he hates divorcing.
  9. 2:16b Hebrew to cover one’s garment with violence.
  10. 3:11 Hebrew from the devourer.
  11. 4:1 Verses 4:1-6 are numbered 3:19-24 in Hebrew text.
  12. 4:2 Or the sun of righteousness will rise with healing in its wings.
  13. 4:4 Hebrew Horeb, another name for Sinai.

Recomendaciones de BibleGateway