Ezra 5
New English Translation
Tattenai Appeals to Darius
5 Then the prophets Haggai and Zechariah son[a] of Iddo[b] prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began[c] to rebuild the temple of God in Jerusalem. The prophets of God were with them, supporting them.
3 At that time Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues came to them and asked, “Who gave you authority[d] to rebuild this temple and to complete this structure?”[e] 4 They[f] also asked them, “What are the names of the men who are building this edifice?” 5 But God was watching over[g] the elders of Judah, and they were not stopped[h] until a report could be dispatched[i] to Darius and a letter could be sent back concerning this.
6 This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues (who were the officials of Trans-Euphrates) sent to King Darius. 7 The report they sent to him was written as follows:[j]
“To King Darius: All greetings![k] 8 Let it be known to the king that we have gone to the province of Judah, to the temple of the great God. It is being built with large stones,[l] and timbers are being placed in the walls. This work is being done with all diligence and is prospering in their hands. 9 We inquired of those elders, asking them, ‘Who gave you the authority to rebuild this temple and to complete this structure?’ 10 We also inquired of their names in order to inform you, so that we might write the names of the men who were their leaders. 11 They responded to us in the following way: ‘We are servants of the God of heaven and earth. We are rebuilding the temple which was previously built many years ago. A great king[m] of Israel built it and completed it. 12 But after our ancestors[n] angered the God of heaven, he delivered them into the hands[o] of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon.[p] 13 But in the first year of King Cyrus of Babylon,[q] King Cyrus enacted a decree to rebuild this temple of God. 14 Even the gold and silver vessels of the temple of God that Nebuchadnezzar had taken from the temple in Jerusalem and had brought to the palace[r] of Babylon—even those things King Cyrus brought from the palace of Babylon and presented[s] to a man by the name of Sheshbazzar whom he had appointed as governor. 15 He said to him, “Take these vessels and go deposit them in the temple in Jerusalem, and let the house of God be rebuilt in its proper location.”[t] 16 Then this Sheshbazzar went and laid the foundations of the temple of God in Jerusalem. From that time to the present moment[u] it has been in the process of being rebuilt, although it is not yet finished.’
17 “Now if the king is so inclined,[v] let a search be conducted in the royal archives[w] there in Babylon in order to determine whether King Cyrus did in fact issue orders for this temple of God to be rebuilt in Jerusalem. Then let the king send us a decision concerning this matter.”
Footnotes
- Ezra 5:1 tn Aram “son.” According to Zech 1:1 he was actually the grandson of Iddo.
- Ezra 5:1 tn Aram “and Haggai the prophet and Zechariah the son of Iddo the prophet.”
- Ezra 5:2 tn Aram “arose and began.” For stylistic reasons this has been translated as a single concept.
- Ezra 5:3 tn Aram “who placed to you a command?” So also v. 9.
- Ezra 5:3 tn The exact meaning of the Aramaic word אֻשַּׁרְנָא (ʾussarnaʾ) here and in v. 9 is uncertain (BDB 1083 s.v.). The LXX and Vulgate understand it to mean “wall.” Here it is used in collocation with בַּיְתָא (baytaʾ, “house” as the temple of God), while in 5:3, 9 it is used in parallelism with this term. It might be related to the Assyrian noun ashurru (“wall”) or ashru (“sanctuary”; so BDB). F. Rosenthal, who translates the word “furnishings,” thinks that it probably enters Aramaic from Persian (Grammar, 62-63, §189).
- Ezra 5:4 tc The translation reads with one medieval Hebrew ms, the LXX, and the Syriac Peshitta אֲמַרוּ (ʾamaru, “they said”) rather than the reading אֲמַרְנָא (ʾamarnaʾ, “we said”) of the MT.
- Ezra 5:5 tn Aram “the eye of their God was on.” The idiom describes the attentive care that one exercises in behalf of the object of his concern.
- Ezra 5:5 tn Aram “they did not stop them.”
- Ezra 5:5 tn Aram “[could] go.” On this form see F. Rosenthal, Grammar, 58, §169.
- Ezra 5:7 tn Aram “and it was written in its midst.”
- Ezra 5:7 tn Aram “all peace.”
- Ezra 5:8 tn Aram “stones of rolling.” The reference is apparently to stones too large to carry.
- Ezra 5:11 sn This great king of Israel would, of course, be Solomon.
- Ezra 5:12 tn Aram “fathers.”
- Ezra 5:12 tn Aram “hand” (singular).
- Ezra 5:12 sn A reference to the catastrophic events of 586 b.c.
- Ezra 5:13 sn Cyrus was actually a Persian king, but when he conquered Babylon in 539 b.c. he apparently appropriated to himself the additional title “king of Babylon.” The Syriac Peshitta substitutes “Persia” for “Babylon” here, but this is probably a hyper-correction.
- Ezra 5:14 tn Or “temple.”
- Ezra 5:14 tn Aram “they were given.”
- Ezra 5:15 tn Aram “upon its place.”
- Ezra 5:16 tn Aram “from then and until now.”
- Ezra 5:17 tn Aram “if upon the king it is good.”
- Ezra 5:17 tn Aram “the house of the treasures of the king.”
Esdras 5
La Biblia de las Américas
La construcción se reanuda
5 Cuando los profetas Hageo[a](A) y Zacarías, hijo de Iddo(B), profetizaron a los judíos que estaban en Judá y en Jerusalén, en el nombre del Dios de Israel que estaba sobre ellos, 2 Zorobabel, hijo de Salatiel, y Jesúa, hijo de Josadac(C), se levantaron entonces y comenzaron a reedificar la casa de Dios en[b] Jerusalén; y los profetas de Dios estaban con ellos apoyándolos(D). 3 En aquel tiempo Tatnai, gobernador de la provincia al otro lado del río[c], y Setar-boznai y sus compañeros(E) vinieron a ellos y les hablaron así: ¿Quién os dio orden de reedificar este templo[d] y de terminar este edificio(F)? 4 También[e] les dijeron así: ¿Cuáles son[f] los nombres de los hombres(G) que están reedificando este edificio? 5 Pero el ojo de su Dios velaba[g](H) sobre los ancianos de los judíos, y no les detuvieron la obra hasta que un informe llegara a Darío, y volviera una respuesta escrita tocante al asunto.
6 Esta es la copia de la carta que Tatnai, gobernador de la provincia al otro lado del río, y Setar-boznai y sus compañeros(I) los oficiales(J) que estaban al otro lado del río, enviaron al rey Darío. 7 Le enviaron un informe que estaba escrito así: Al rey Darío, toda paz. 8 Sepa el rey que hemos ido a la provincia de Judá, a la casa del gran Dios, que está siendo edificada con piedras enormes y vigas empotradas[h] en las paredes; y esta obra se adelanta con gran esmero y prospera en sus manos. 9 Entonces preguntamos a aquellos ancianos, y les dijimos así: «¿Quién os dio orden de reedificar este templo y de terminar este edificio?». 10 También les preguntamos sus nombres para informarte, y para dar por escrito los nombres de los hombres que eran sus jefes. 11 Y así nos respondieron[i], diciendo: «Somos los siervos del Dios del cielo y de la tierra, y estamos reedificando el templo que fue construido hace muchos años, el cual un gran rey de Israel edificó y terminó(K). 12 Pero como nuestros padres provocaron a ira al Dios del cielo(L), Él los entregó en mano de Nabucodonosor, rey de Babilonia, el caldeo, quien destruyó este templo, y deportó al pueblo a Babilonia(M). 13 Sin embargo, en el año primero de Ciro, rey de Babilonia, el rey Ciro proclamó un decreto de que se reedificara esta casa de Dios(N). 14 También los utensilios de oro y de plata de la casa de Dios, que Nabucodonosor había sacado del templo que estaba en Jerusalén y llevado al templo de Babilonia, los sacó el rey Ciro del templo de Babilonia(O), y fueron entregados a[j] Sesbasar(P), a quien había puesto por gobernador. 15 Y le dijo: “Toma estos utensilios, ve y colócalos en el templo que está en Jerusalén, y que sea la casa de Dios reedificada en su lugar”. 16 Entonces aquel Sesbasar vino y puso los cimientos de la casa de Dios que está en Jerusalén(Q); y desde entonces hasta ahora se sigue construyendo, pero aún no está terminada(R)». 17 Y ahora, si al rey le parece bien, que se busque en la casa del tesoro del rey(S) que está allí en Babilonia, a ver si es que fue proclamado un decreto de parte del rey Ciro para reedificar esta casa de Dios en Jerusalén; y que se nos envíe la decisión del rey en cuanto a este asunto.
Footnotes
- Esdras 5:1 Lit., Hageo, el profeta
- Esdras 5:2 Lit., que estaba en
- Esdras 5:3 I.e., el Eufrates, y así en el resto del cap.
- Esdras 5:3 Lit., esta casa, y así hasta el vers. 12
- Esdras 5:4 Lit., Entonces
- Esdras 5:4 Así en las versiones gr. y siriaca; en arameo, les dijimos cuáles eran
- Esdras 5:5 Lit., estaba
- Esdras 5:8 Lit., madera empotrada
- Esdras 5:11 Lit., nos devolvieron la palabra
- Esdras 5:14 Lit., a uno llamado
Ezra 5
New King James Version
Restoration of the Temple Resumed(A)
5 Then the prophet (B)Haggai and (C)Zechariah the son of Iddo, prophets, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel, who was over them. 2 So (D)Zerubbabel the son of Shealtiel and Jeshua the son of [a]Jozadak rose up and began to build the house of God which is in Jerusalem; and (E)the prophets of God were with them, helping them.
3 At the same time (F)Tattenai the governor of the region beyond [b]the River and Shethar-Boznai and their companions came to them and spoke thus to them: (G)“Who has commanded you to build this [c]temple and finish this wall?” 4 (H)Then, accordingly, we told them the names of the men who were constructing this building. 5 But (I)the eye of their God was upon the elders of the Jews, so that they could not make them cease till a report could go to Darius. Then a (J)written answer was returned concerning this matter. 6 This is a copy of the letter that Tattenai sent:
The governor of the region beyond the River, and Shethar-Boznai, (K)and his companions, the Persians who were in the region beyond the River, to Darius the king.
7 (They sent a letter to him, in which was written thus.)
To Darius the king:
All peace.
8 Let it be known to the king that we went into the province of Judea, to the [d]temple of the great God, which is being built with [e]heavy stones, and timber is being laid in the walls; and this work goes on diligently and prospers in their hands.
9 Then we asked those elders, and spoke thus to them: (L)“Who commanded you to build this temple and to finish these walls?” 10 We also asked them their names to inform you, that we might write the names of the men who were chief among them.
11 And thus they returned us an answer, saying: “We are the servants of the God of heaven and earth, and we are rebuilding the [f]temple that was built many years ago, which a great king of Israel built (M)and completed. 12 But (N)because our fathers provoked the God of heaven to wrath, He gave them into the hand of (O)Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and (P)carried the people away to Babylon. 13 However, in the first year of (Q)Cyrus king of Babylon, King Cyrus issued a decree to build this [g]house of God. 14 Also, (R)the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple that was in Jerusalem and carried into the temple of Babylon—those King Cyrus took from the temple of Babylon, and they were given to (S)one named Sheshbazzar, whom he had made governor. 15 And he said to him, ‘Take these articles; go, carry them to the temple site that is in Jerusalem, and let the house of God be rebuilt on its former site.’ 16 Then the same Sheshbazzar came and (T)laid the foundation of the house of God which is in Jerusalem; but from that time even until now it has been under construction, and (U)it is not finished.”
17 Now therefore, if it seems good to the king, (V)let a search be made in the king’s treasure house, which is there in Babylon, whether it is so that a decree was issued by King Cyrus to build this house of God at Jerusalem, and let the king send us his pleasure concerning this matter.
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.