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Resistance Weakens the People

When the enemies of Judah and Benjamin heard that the returned exiles were building a temple for Adonai the God of Israel, they approached Zerubbabel and the leading patriarchs and said to them, “Let us build with you, for like you we seek your God and have been sacrificing to Him since the days of Esarhaddon, king of Assyria, who brought us here.”

But Zerubbabel, Jeshua and the rest of the prominent patriarchs of Israel said to them, “It is not for you and us to build a House for our God—but we alone will build it for Adonai the God of Israel, just as Cyrus—king of Persia—has commanded us.”

Then the people of the land began discouraging[a] the people of Judah and making them afraid to build. They bribed advisors in order to thwart their plans all the days of King Cyrus of Persia and until the reign of Darius king of Persia.

During the reign of Ahasuerus at the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. Also during the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of his associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated. Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows:

From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and the officials, the magistrates, and governors over the Erechites, the Babylonians, the people of Susa (that is, the Elamites) 10 and the rest of the peoples whom the great and noble Ashurbanipal deported and settled in the city of Samaria and the rest of Trans-Euphrates.[b]

(Now 11 this is a copy of the letter they sent to him.)

To Artaxerxes the king, from your servants, the men of Trans-Euphrates:

Now 12 let it be known to the king that the Jews who came up to us from you have gone to Jerusalem and are rebuilding the rebellious and wicked city. They are completing the walls and repairing the foundations.

13 “Furthermore, let it be known to the king, that if this city is rebuilt and its walls are completed, no more tribute, taxes or duty will be paid and the royal revenue will suffer. 14 Now since we eat the salt of the palace, and it is not proper for us to see the king dishonored, we are sending this message to inform the king 15 so that a search may be made in the book of records of your fathers and you will discover in the records and know that this city is a rebellious city, harmful to kings and provinces, inciting internal revolts from ancient times. That is why this city was destroyed. 16 We are informing the king that if this city is rebuilt and its walls completed, you will no longer have any possession in Trans-Euphrates.”

17 The king sent this reply:

“To Rehum the commander, Shimshai the scribe, and the rest of their associates who dwell in Samaria and the others in Trans-Euphrates.

Shalom!

18 “The letter that you sent to us has been translated and read in my presence. 19 At my order a search was made and it was found that this city has from earliest times revolted against kings and that rebellion and sedition continually occur in it. 20 Mighty kings have ruled over Jerusalem governing all the Trans-Euphrates, and tribute, taxes, and duty were paid to them.

21 “So now, issue a decree to stop these men—this city is not to be rebuilt until I issue a decree. 22 Be careful not to be negligent in this matter. Why should damage increase to the detriment of the kings?”

23 Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe and their associates, they hurried off to the Jews in Jerusalem and by force and power compelled them to stop. 24 Thus the work on the House of God in Jerusalem ceased. It remained at a standstill until the second year of the reign of Darius king of Persia.

Prophets Restart the Project

Now Haggai the prophet and Zechariah the prophet, the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak arose and began to rebuild the House of God in Jerusalem. And the prophets of God were with them supporting them.

At that time Tattenai, governor of Trans-Euphrates, Shethar-bozenai, and their associates came to them and asked them, “Who gave you the authority to build this House and to complete this structure?” They also asked them, “What are the names of the men who are constructing this building?”

But the eye of their God was upon the elders of the Jews, and they were not stopped until a report could go to Darius and a written reply about it be returned.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, Shetar-bozenai, and his colleagues, officials of Trans-Euphrates, sent to King Darius. The report they sent to him was written as follows:

“To King Darius.

“All Shalom!

“Be it known to the king that we went to the province of Judah, to the House of the great God, which is being built with large stones and timber is being set in the walls. Now this work is being done diligently and is succeeding in their hands.

Then we questioned those elders, asking them, ‘Who gave you the authority to build this House and to complete this structure?’ 10 We also asked them their names in order to inform you, so that we might write the names of the men who were in charge of them.

11 They responded to us saying,

‘We are servants of the God of heaven and earth, and we are rebuilding the House that was built many years ago. A great king of Israel built and finished it. 12 But because our fathers angered the God of heaven, He gave them into the hand of Nebuchadnezzar, king of Babylon, the Chaldean. He destroyed this House and carried the people away to Babylon.

13 ‘However, in the first year of Cyrus, king of Babylon, King Cyrus issued a decree to rebuild this House of God. 14 Even the gold and silver utensils of the House of God that Nebuchadnezzar had taken from the Temple in Jerusalem and had carried away to the temple in Babylon—King Cyrus took those things from the temple in Babylon and gave them to a man named Sheshbazzar, whom he had appointed governor.

15 ‘Then he said to him, “Take these vessels and go and deposit them in the Temple in Jerusalem and let the House of God be built in its place!” 16 So this Sheshbazzar came and laid the foundations of the House of God in Jerusalem. From that time until now it has been under construction, yet it is not yet finished.’

17 “Now, if it pleases the king, let a search be made in the royal archives there in Babylon, to see if in fact King Cyrus issued a decree to rebuild this House of God in Jerusalem. Then let the king send us his decision about this matter.”

Darius Endorses Rebuilding

King Darius then issued an order and a search was made in the archives stored in the treasury at Babylon. A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:

“Memorandum:

“In the first year of Cyrus the king, King Cyrus issued a decree concerning the House of God at Jerusalem.

“Let the House be rebuilt as a place where sacrifices are offered. Let its foundations be laid. Its height is to be sixty cubits and its width sixty cubits with three layers of large stones and one layer of timber. Let the expense be paid from the king’s house. Also let the gold and silver vessels of the House of God, which Nebuchadnezzar took from the Temple in Jerusalem and brought to Babylon, be restored and brought to the Temple in Jerusalem; you shall deposit them in the House of God.

“Now then, Tattenai, governor of Trans-Euphrates, Shethar-bozenai, and their colleagues, officials of Trans-Euphrates, all of you stay away from there. Leave the work of this House of God alone! Let the governor of the Jews and the elders of the Jews rebuild this House of God in its place.

“Moreover, I hereby issue a decree as to what you are to do for these elders of the Jews to rebuild this House of God. The complete costs are to be paid to these men from the royal treasury, from the tribute from Trans-Euphrates so that they are not hindered.

“Whatever is needed—young bulls, rams or lambs for burnt offerings to the God of heaven or wheat, salt, wine and oil, as requested by the kohanim in Jerusalem—must be given to them daily without neglect, 10 so that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons.

11 “Furthermore, I decree that if anyone changes this edict, a beam is to be pulled out from his house, and let him be lifted up and impaled on it, and because of this, his house be made a pile of refuse. 12 May God, who makes His name to dwell there, overthrow any king or people who lifts his hand to cause such change to destroy this House of God in Jerusalem. I Darius have issued a decree; let it be carried out with diligence.”

Completion and Dedication of the Temple

13 Then Tattenai the governor of Trans-Euphrates, Shethar-bozenai, and their associates diligently carried it out, just as King Darius had sent. 14 So the elders of the Jews continued building and prospering through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished building according to the command of the God of Israel and according to the decrees of Cyrus, Darius, and Artaxerxes, kings of Persia. 15 The Temple was completed on the third day of the month of Adar, which was in the sixth year of the reign of King Darius.

16 Then the sons of Israel—the kohanim, the Levites, and the rest of the exiles—celebrated the dedication of the House of God with joy. 17 For the dedication of this House of God they offered 100 bulls, 200 rams, 400 male lambs, and, as a sin offering for all Israel, twelve male goats, corresponding to the number of the tribes of Israel. 18 They appointed the kohanim in their divisions and the Levites in their divisions over the service of God at Jerusalem, as it is written in the book of Moses.

19 The exiles celebrated the Passover on the fourteenth day of the first month, 20 for every one of the kohanim and the Levites had purified themselves and all of them were ceremonially pure. They slaughtered the Passover lamb for all the exiles, and for their fellow kohanim and for themselves. 21 So those of Bnei-Yisrael who had returned from the exile ate it, together with all who had separated themselves from the impurity of the nations of the land to seek Adonai the God of Israel. 22 They celebrated the Feast of Matzot with joy for seven days, because Adonai had given them joy and had changed the heart of the king of Assyria toward them so as to strengthen their hands in the work on the House of God, the God of Israel.

Notas al pie

  1. Ezra 4:4 Lit. weakening the hands of the people.
  2. Ezra 4:10 passim. Lit. beyond the river.