Ezra 4
New Living Translation
Enemies Oppose the Rebuilding
4 The enemies of Judah and Benjamin heard that the exiles were rebuilding a Temple to the Lord, the God of Israel. 2 So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. We have sacrificed to him ever since King Esarhaddon of Assyria brought us here.”
3 But Zerubbabel, Jeshua, and the other leaders of Israel replied, “You may have no part in this work. We alone will build the Temple for the Lord, the God of Israel, just as King Cyrus of Persia commanded us.”
4 Then the local residents tried to discourage and frighten the people of Judah to keep them from their work. 5 They bribed agents to work against them and to frustrate their plans. This went on during the entire reign of King Cyrus of Persia and lasted until King Darius of Persia took the throne.[a]
Later Opposition under Xerxes and Artaxerxes
6 Years later when Xerxes[b] began his reign, the enemies of Judah wrote a letter of accusation against the people of Judah and Jerusalem.
7 Even later, during the reign of King Artaxerxes of Persia,[c] the enemies of Judah, led by Bishlam, Mithredath, and Tabeel, sent a letter to Artaxerxes in the Aramaic language, and it was translated for the king.
8 [d]Rehum the governor and Shimshai the court secretary wrote the letter, telling King Artaxerxes about the situation in Jerusalem. 9 They greeted the king for all their colleagues—the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam). 10 They also sent greetings from the rest of the people whom the great and noble Ashurbanipal[e] had deported and relocated in Samaria and throughout the neighboring lands of the province west of the Euphrates River.[f] 11 This is a copy of their letter:
“To King Artaxerxes, from your loyal subjects in the province west of the Euphrates River.
12 “The king should know that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation and will soon finish its walls. 13 And the king should know that if this city is rebuilt and its walls are completed, it will be much to your disadvantage, for the Jews will then refuse to pay their tribute, customs, and tolls to you.
14 “Since we are your loyal subjects[g] and do not want to see the king dishonored in this way, we have sent the king this information. 15 We suggest that a search be made in your ancestors’ records, where you will discover what a rebellious city this has been in the past. In fact, it was destroyed because of its long and troublesome history of revolt against the kings and countries who controlled it. 16 We declare to the king that if this city is rebuilt and its walls are completed, the province west of the Euphrates River will be lost to you.”
17 Then King Artaxerxes sent this reply:
“To Rehum the governor, Shimshai the court secretary, and their colleagues living in Samaria and throughout the province west of the Euphrates River. Greetings.
18 “The letter you sent has been translated and read to me. 19 I ordered a search of the records and have found that Jerusalem has indeed been a hotbed of insurrection against many kings. In fact, rebellion and revolt are normal there! 20 Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River, receiving tribute, customs, and tolls. 21 Therefore, issue orders to have these men stop their work. That city must not be rebuilt except at my express command. 22 Be diligent, and don’t neglect this matter, for we must not permit the situation to harm the king’s interests.”
23 When this letter from King Artaxerxes was read to Rehum, Shimshai, and their colleagues, they hurried to Jerusalem. Then, with a show of strength, they forced the Jews to stop building.
The Rebuilding Resumes
24 So the work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia.[h]
Footnotes
- 4:5 Darius reigned 521–486 B.c.
- 4:6 Hebrew Ahasuerus, another name for Xerxes. He reigned 486–465 B.c.
- 4:7 Artaxerxes reigned 465–424 B.c.
- 4:8 The original text of 4:8–6:18 is in Aramaic.
- 4:10a Aramaic Osnappar, another name for Ashurbanipal.
- 4:10b Aramaic the province beyond the river; also in 4:11, 16, 17, 20.
- 4:14 Aramaic Since we eat the salt of the palace.
- 4:24 The second year of Darius’s reign was 520 B.c. The narrative started in 4:1-5 is resumed at verse 24.
Psalm 113
New Living Translation
Psalm 113
1 Praise the Lord!
Yes, give praise, O servants of the Lord.
Praise the name of the Lord!
2 Blessed be the name of the Lord
now and forever.
3 Everywhere—from east to west—
praise the name of the Lord.
4 For the Lord is high above the nations;
his glory is higher than the heavens.
5 Who can be compared with the Lord our God,
who is enthroned on high?
6 He stoops to look down
on heaven and on earth.
7 He lifts the poor from the dust
and the needy from the garbage dump.
8 He sets them among princes,
even the princes of his own people!
9 He gives the childless woman a family,
making her a happy mother.
Praise the Lord!
Psalm 127
New Living Translation
Psalm 127
A song for pilgrims ascending to Jerusalem. A psalm of Solomon.
1 Unless the Lord builds a house,
the work of the builders is wasted.
Unless the Lord protects a city,
guarding it with sentries will do no good.
2 It is useless for you to work so hard
from early morning until late at night,
anxiously working for food to eat;
for God gives rest to his loved ones.
3 Children are a gift from the Lord;
they are a reward from him.
4 Children born to a young man
are like arrows in a warrior’s hands.
5 How joyful is the man whose quiver is full of them!
He will not be put to shame when he confronts his accusers at the city gates.
Luke 9
New Living Translation
Jesus Sends Out the Twelve Disciples
9 One day Jesus called together his twelve disciples[a] and gave them power and authority to cast out all demons and to heal all diseases. 2 Then he sent them out to tell everyone about the Kingdom of God and to heal the sick. 3 “Take nothing for your journey,” he instructed them. “Don’t take a walking stick, a traveler’s bag, food, money,[b] or even a change of clothes. 4 Wherever you go, stay in the same house until you leave town. 5 And if a town refuses to welcome you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”
6 So they began their circuit of the villages, preaching the Good News and healing the sick.
Herod’s Confusion
7 When Herod Antipas, the ruler of Galilee,[c] heard about everything Jesus was doing, he was puzzled. Some were saying that John the Baptist had been raised from the dead. 8 Others thought Jesus was Elijah or one of the other prophets risen from the dead.
9 “I beheaded John,” Herod said, “so who is this man about whom I hear such stories?” And he kept trying to see him.
Jesus Feeds Five Thousand
10 When the apostles returned, they told Jesus everything they had done. Then he slipped quietly away with them toward the town of Bethsaida. 11 But the crowds found out where he was going, and they followed him. He welcomed them and taught them about the Kingdom of God, and he healed those who were sick.
12 Late in the afternoon the twelve disciples came to him and said, “Send the crowds away to the nearby villages and farms, so they can find food and lodging for the night. There is nothing to eat here in this remote place.”
13 But Jesus said, “You feed them.”
“But we have only five loaves of bread and two fish,” they answered. “Or are you expecting us to go and buy enough food for this whole crowd?” 14 For there were about 5,000 men there.
Jesus replied, “Tell them to sit down in groups of about fifty each.” 15 So the people all sat down. 16 Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread and fish to the disciples so they could distribute it to the people. 17 They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers!
Peter’s Declaration about Jesus
18 One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “Who do people say I am?”
19 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other ancient prophets risen from the dead.”
20 Then he asked them, “But who do you say I am?”
Peter replied, “You are the Messiah[d] sent from God!”
Jesus Predicts His Death
21 Jesus warned his disciples not to tell anyone who he was. 22 “The Son of Man[e] must suffer many terrible things,” he said. “He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.”
23 Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. 24 If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 25 And what do you benefit if you gain the whole world but are yourself lost or destroyed? 26 If anyone is ashamed of me and my message, the Son of Man will be ashamed of that person when he returns in his glory and in the glory of the Father and the holy angels. 27 I tell you the truth, some standing here right now will not die before they see the Kingdom of God.”
The Transfiguration
28 About eight days later Jesus took Peter, John, and James up on a mountain to pray. 29 And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white. 30 Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus. 31 They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem.
32 Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory and the two men standing with him. 33 As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, “Master, it’s wonderful for us to be here! Let’s make three shelters as memorials[f]—one for you, one for Moses, and one for Elijah.” 34 But even as he was saying this, a cloud overshadowed them, and terror gripped them as the cloud covered them.
35 Then a voice from the cloud said, “This is my Son, my Chosen One.[g] Listen to him.” 36 When the voice finished, Jesus was there alone. They didn’t tell anyone at that time what they had seen.
Jesus Heals a Demon-Possessed Boy
37 The next day, after they had come down the mountain, a large crowd met Jesus. 38 A man in the crowd called out to him, “Teacher, I beg you to look at my son, my only child. 39 An evil spirit keeps seizing him, making him scream. It throws him into convulsions so that he foams at the mouth. It batters him and hardly ever leaves him alone. 40 I begged your disciples to cast out the spirit, but they couldn’t do it.”
41 Jesus said, “You faithless and corrupt people! How long must I be with you and put up with you?” Then he said to the man, “Bring your son here.”
42 As the boy came forward, the demon knocked him to the ground and threw him into a violent convulsion. But Jesus rebuked the evil[h] spirit and healed the boy. Then he gave him back to his father. 43 Awe gripped the people as they saw this majestic display of God’s power.
Jesus Again Predicts His Death
While everyone was marveling at everything he was doing, Jesus said to his disciples, 44 “Listen to me and remember what I say. The Son of Man is going to be betrayed into the hands of his enemies.” 45 But they didn’t know what he meant. Its significance was hidden from them, so they couldn’t understand it, and they were afraid to ask him about it.
The Greatest in the Kingdom
46 Then his disciples began arguing about which of them was the greatest. 47 But Jesus knew their thoughts, so he brought a little child to his side. 48 Then he said to them, “Anyone who welcomes a little child like this on my behalf[i] welcomes me, and anyone who welcomes me also welcomes my Father who sent me. Whoever is the least among you is the greatest.”
Using the Name of Jesus
49 John said to Jesus, “Master, we saw someone using your name to cast out demons, but we told him to stop because he isn’t in our group.”
50 But Jesus said, “Don’t stop him! Anyone who is not against you is for you.”
Opposition from Samaritans
51 As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. 52 He sent messengers ahead to a Samaritan village to prepare for his arrival. 53 But the people of the village did not welcome Jesus because he was on his way to Jerusalem. 54 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up[j]?” 55 But Jesus turned and rebuked them.[k] 56 So they went on to another village.
The Cost of Following Jesus
57 As they were walking along, someone said to Jesus, “I will follow you wherever you go.”
58 But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.”
59 He said to another person, “Come, follow me.”
The man agreed, but he said, “Lord, first let me return home and bury my father.”
60 But Jesus told him, “Let the spiritually dead bury their own dead![l] Your duty is to go and preach about the Kingdom of God.”
61 Another said, “Yes, Lord, I will follow you, but first let me say good-bye to my family.”
62 But Jesus told him, “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.”
Footnotes
- 9:1 Greek the Twelve; other manuscripts read the twelve apostles.
- 9:3 Or silver coins.
- 9:7 Greek Herod the tetrarch. Herod Antipas was a son of King Herod and was ruler over Galilee.
- 9:20 Or the Christ. Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
- 9:22 “Son of Man” is a title Jesus used for himself.
- 9:33 Greek three tabernacles.
- 9:35 Some manuscripts read This is my dearly loved Son.
- 9:42 Greek unclean.
- 9:48 Greek in my name.
- 9:54 Some manuscripts add as Elijah did.
- 9:55 Some manuscripts add an expanded conclusion to verse 55 and an additional sentence in verse 56: And he said, “You don’t realize what your hearts are like. 56 For the Son of Man has not come to destroy people’s lives, but to save them.”
- 9:60 Greek Let the dead bury their own dead.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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