Rebuilding the Altar

3 When the seventh month came and the Israelites had settled in their towns,^(A) the people assembled^(B) together as one in Jerusalem. ² Then Joshua^(C) son of Jozadak^(D) and his fellow priests and Zerubbabel son of Shealtiel^(E) and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses^(F) the man of God. ³ Despite their fear^(G) of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices.^{(H) 4} Then in accordance with what is written, they celebrated the Festival of Tabernacles^(I) with the required number of burnt offerings prescribed for each day. ⁵ After that, they presented the regular burnt offerings, the New Moon^(J) sacrifices and the sacrifices for all the appointed sacred festivals of the Lord,^(K) as well as those brought as freewill offerings to the Lord. ⁶ On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.

Rebuilding the Temple

⁷ Then they gave money to the masons and carpenters,^(L) and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs^(M) by sea from Lebanon^(N) to Joppa, as authorized by Cyrus^(O) king of Persia.

⁸ In the second month^(P) of the second year after their arrival at the house of God in Jerusalem, Zerubbabel^(Q) son of Shealtiel, Joshua son of Jozadak and the rest of the people (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work. They appointed Levites twenty^(R) years old and older to supervise the building of the house of the Lord. ⁹ Joshua^(S) and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah^[a]) and the sons of Henadad and their sons and brothers—all Levites—joined together in supervising those working on the house of God.

¹⁰ When the builders laid^(T) the foundation of the temple of the Lord, the priests in their vestments and with trumpets,^(U) and the Levites (the sons of Asaph) with cymbals, took their places to praise^(V) the Lord, as prescribed by David^(W) king of Israel.^{(X) 11} With praise and thanksgiving they sang to the Lord:

And all the people gave a great shout^(Z) of praise to the Lord, because the foundation^(AA) of the house of the Lord was laid. ¹² But many of the older priests and Levites and family heads, who had seen the former temple,^(AB) wept^(AC) aloud when they saw the foundation of this temple being laid, while many others shouted for joy. ¹³ No one could distinguish the sound of the shouts of joy^(AD) from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Opposition to the Rebuilding

4 When the enemies of Judah and Benjamin heard that the exiles were building^(AE) a temple for the Lord, the God of Israel, ² they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon^(AF) king of Assyria, who brought us here.”^(AG)

³ But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”^(AH)

⁴ Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.^{[b](AI) 5} They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

⁶ At the beginning of the reign of Xerxes,^[c](AJ) they lodged an accusation against the people of Judah and Jerusalem.^(AK)

⁷ And in the days of Artaxerxes^(AL) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic^(AM) language.^[d][e]

⁸ Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

¹¹ (This is a copy of the letter they sent him.)

¹⁷ The king sent this reply:

²³ As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,^(BA) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

²⁴ Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius^(BB) king of Persia.

Psalm 92^[a]

A psalm. A song. For the Sabbath day.

False Teachers and Their Destruction

2 But there were also false prophets^(A) among the people, just as there will be false teachers among you.^(B) They will secretly introduce destructive heresies, even denying the sovereign Lord^(C) who bought them^(D)—bringing swift destruction on themselves. ² Many will follow their depraved conduct^(E) and will bring the way of truth into disrepute. ³ In their greed^(F) these teachers will exploit you^(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

⁴ For if God did not spare angels when they sinned,^(H) but sent them to hell,^[a] putting them in chains of darkness^[b] to be held for judgment;^{(I) 5} if he did not spare the ancient world^(J) when he brought the flood on its ungodly people,^(K) but protected Noah, a preacher of righteousness, and seven others;^{(L) 6} if he condemned the cities of Sodom and Gomorrah by burning them to ashes,^(M) and made them an example^(N) of what is going to happen to the ungodly;^{(O) 7} and if he rescued Lot,^(P) a righteous man, who was distressed by the depraved conduct of the lawless^{(Q) 8} (for that righteous man,^(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— ⁹ if this is so, then the Lord knows how to rescue the godly from trials^(S) and to hold the unrighteous for punishment on the day of judgment.^{(T) 10} This is especially true of those who follow the corrupt desire^(U) of the flesh^[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;^{(V) 11} yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from^[d] the Lord.^{(W) 12} But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.^(X)

¹³ They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.^(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.^{[e](Z) 14} With eyes full of adultery, they never stop sinning; they seduce^(AA) the unstable;^(AB) they are experts in greed^(AC)—an accursed brood!^{(AD) 15} They have left the straight way and wandered off to follow the way of Balaam^(AE) son of Bezer,^[f] who loved the wages of wickedness. ¹⁶ But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.^(AF)

¹⁷ These people are springs without water^(AG) and mists driven by a storm. Blackest darkness is reserved for them.^{(AH) 18} For they mouth empty, boastful words^(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping^(AJ) from those who live in error. ¹⁹ They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”^{(AK) 20} If they have escaped the corruption of the world by knowing^(AL) our Lord and Savior Jesus Christ^(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.^{(AN) 21} It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.^{(AO) 22} Of them the proverbs are true: “A dog returns to its vomit,”^[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”