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When the seventh month came and the Israelites were in the towns, the people gathered together as one man to Jerusalem.

Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the [a]instructions of Moses the man of God.

And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening.

They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day’s duty required,

And after that, the continual burnt offering, the offering at the New Moon, and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord.

From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord was not yet laid.

They gave money also to the masons and to the carpenters, and gave food, drink, and oil to the Sidonians and the Tyrians, to bring cedar trees from Lebanon to the seaport of Joppa, according to the grant they had from Cyrus king of Persia.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren—the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord’s house.

Then Jeshua with his sons and his kinsmen, Kadmiel and his sons, sons of Judah, together took the oversight of the workmen in the house of God—the sons of Henadad, with their sons and Levite kinsmen.

10 And when the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levite sons of Asaph with their cymbals, to praise the Lord, after the order of David king of Israel.

11 They sang responsively, praising and giving thanks to the Lord, saying, For He is good, for His mercy and loving-kindness endure forever toward Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid!

12 But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house [Solomon’s temple], when the foundation of this house was laid before their eyes, wept with a loud voice, though many shouted aloud for joy.

13 So the people could not distinguish the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far off.

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Footnotes

  1. Ezra 3:2 The Hebrew word here is torah, and although usually translated “law,” that is only one phase of its meaning, and so to use it, to the exclusion of its fuller sense, may defeat its intended purpose at times. The word torah is used more than 200 times in the Old Testament. When capitalized, Torah means the whole of the Pentateuch, the five books of Moses. Says Baker’s Dictionary of Theology (E.F. Harrison et al., eds.), “The Hebrew torah originally signified authoritative instruction (Prov. 1:8); hence it most commonly means an ‘oracle’ or ‘word’ of the Lord, whether delivered through an accredited spokesman such as Moses, or a prophet or priest. Thus torah comes to have the wider sense of ‘instruction’ (as in rv margin) from God.... It is therefore a synonym for the whole of the revealed will of God—the word, commandments, ways, judgments, precepts, etc., of the Lord, as in Gen. 26:5, and especially throughout Ps. 119.”

20 There happened to be there a base and contemptible fellow named Sheba son of Bichri, a Benjamite. He blew a trumpet and said, We have no portion in David and no inheritance in the son of Jesse! Every man to his tents, O Israel!

So all the men of Israel withdrew from David and followed Sheba son of Bichri; but the men of Judah stayed faithfully with their king, from the Jordan to Jerusalem.

So David came to his house at Jerusalem. And the king took the ten women, his concubines, whom he had left to keep the house, and put them away under guard and provided for them, but did not go in to them. So they were shut up to the day of their death, living in widowhood.

Then said the king to Amasa, Assemble the men of Judah to me within three days, and you be present here.

So Amasa went to assemble the men of Judah, but he tarried longer than the set time which had been appointed him.

And David said to Abishai, Now will Sheba son of Bichri do us more harm than Absalom did. Take your lord’s servants and pursue him, lest he get for himself fenced cities and snatch away our very eyes.

And there went after him Joab’s men and [David’s bodyguards] the Cherethites and Pelethites and all the mighty men; they went out from Jerusalem to pursue Sheba son of Bichri.

When they were at the great stone in Gibeon, Amasa came to meet them. Joab was wearing a soldier’s garment, and over it was a sheathed sword fastened around his hips; and as he went forward, it fell out.

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13 Let every person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God’s appointment.(A)

Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them].

For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation.

For he is God’s servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God’s servant to execute His wrath (punishment, vengeance) on the wrongdoer.

Therefore one must be subject, not only to avoid God’s wrath and escape punishment, but also as a matter of principle and for the sake of conscience.

For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.

Render to all men their dues. [Pay] taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, and honor to whom honor is due.

Keep out of debt and owe no man anything, except to love one another; for he who loves his neighbor [who practices loving others] has fulfilled the Law [relating to one’s fellowmen, meeting all its requirements].

The commandments, You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet (have an evil desire), and any other commandment, are summed up in the single command, You shall love your neighbor as [you do] yourself.(B)

10 Love does no wrong to one’s neighbor [it never hurts anybody]. Therefore love meets all the requirements and is the fulfilling of the Law.

11 Besides this you know what [a critical] hour this is, how it is high time now for you to wake up out of your sleep (rouse to reality). For salvation (final deliverance) is nearer to us now than when we first believed (adhered to, trusted in, and relied on Christ, the Messiah).

12 The night is far gone and the day is almost here. Let us then drop (fling away) the works and deeds of darkness and put on the [full] armor of light.

13 Let us live and conduct ourselves honorably and becomingly as in the [open light of] day, not in reveling (carousing) and drunkenness, not in immorality and debauchery (sensuality and licentiousness), not in quarreling and jealousy.

14 But clothe yourself with the Lord Jesus Christ (the Messiah), and make no provision for [indulging] the flesh [put a stop to thinking about the evil cravings of your physical nature] to [gratify its] desires (lusts).

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