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When the seventh month came and the Israelites were in the towns, the people gathered together as one man to Jerusalem.

Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the [a]instructions of Moses the man of God.

And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening.

They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day’s duty required,

And after that, the continual burnt offering, the offering at the New Moon, and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord.

From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord was not yet laid.

They gave money also to the masons and to the carpenters, and gave food, drink, and oil to the Sidonians and the Tyrians, to bring cedar trees from Lebanon to the seaport of Joppa, according to the grant they had from Cyrus king of Persia.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren—the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord’s house.

Then Jeshua with his sons and his kinsmen, Kadmiel and his sons, sons of Judah, together took the oversight of the workmen in the house of God—the sons of Henadad, with their sons and Levite kinsmen.

10 And when the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levite sons of Asaph with their cymbals, to praise the Lord, after the order of David king of Israel.

11 They sang responsively, praising and giving thanks to the Lord, saying, For He is good, for His mercy and loving-kindness endure forever toward Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid!

12 But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house [Solomon’s temple], when the foundation of this house was laid before their eyes, wept with a loud voice, though many shouted aloud for joy.

13 So the people could not distinguish the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far off.

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Footnotes

  1. Ezra 3:2 The Hebrew word here is torah, and although usually translated “law,” that is only one phase of its meaning, and so to use it, to the exclusion of its fuller sense, may defeat its intended purpose at times. The word torah is used more than 200 times in the Old Testament. When capitalized, Torah means the whole of the Pentateuch, the five books of Moses. Says Baker’s Dictionary of Theology (E.F. Harrison et al., eds.), “The Hebrew torah originally signified authoritative instruction (Prov. 1:8); hence it most commonly means an ‘oracle’ or ‘word’ of the Lord, whether delivered through an accredited spokesman such as Moses, or a prophet or priest. Thus torah comes to have the wider sense of ‘instruction’ (as in rv margin) from God.... It is therefore a synonym for the whole of the revealed will of God—the word, commandments, ways, judgments, precepts, etc., of the Lord, as in Gen. 26:5, and especially throughout Ps. 119.”

But after Ehud died the Israelites again did evil in the sight of the Lord.

So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth-hagoiim [fortress or city of the nations].

Then the Israelites cried to the Lord, for [Jabin] had 900 chariots of iron and had severely oppressed the Israelites for twenty years.

Now Deborah, a [a]prophetess, the wife of Lappidoth, judged Israel at that time.

She sat under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came up to her for judgment.

And she sent and called Barak son of Abinoam from Kedesh in Naphtali and said to him, Has not the Lord, the God of Israel, commanded [you], Go, gather your men at Mount Tabor, taking 10,000 men from the tribes of Naphtali and Zebulun?

And I will draw out Sisera, the general of Jabin’s army, to meet you at the river Kishon with his chariots and his multitude, and I will deliver him into your hand?

And Barak said to her, If you will go with me, then I will go; but if you will not go with me, I will not go.

And she said, I will surely go with you; nevertheless, the trip you take will not be for your glory, for the Lord will sell Sisera into the hand of a woman. And Deborah arose and went with Barak to Kedesh. [Fulfilled in Judg. 4:22.]

10 And Barak called Zebulun and Naphtali to Kedesh, and he went up with 10,000 men at his heels, and Deborah went up with him.

11 Now Heber the Kenite, of the descendants of Hobab, the father-in-law of Moses, had separated from the Kenites and encamped as far away as the oak in Zaanannim, which is near Kedesh.

12 When it was told Sisera that Barak son of Abinoam had gone up to Mount Tabor,

13 Sisera gathered together all his chariots, even 900 chariots of iron, and all the men who were with him from Harosheth-hagoiim to the river Kishon.

14 And Deborah said to Barak, Up! For this is the day when the Lord has given Sisera into your hand. Is not the Lord gone out before you? So Barak went down from Mount Tabor with 10,000 men following him.

15 And the Lord confused and terrified Sisera and all his chariot drivers and all his army before Barak with the sword. And Sisera alighted from his chariot and fled on foot.

16 But Barak pursued after the chariots and the army to Harosheth-hagoiim, and all the army of Sisera fell by the sword; not a man was left.

17 But Sisera fled on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

18 And Jael went out to meet Sisera and said to him, Turn aside, my lord, turn aside to me; have no fear. So he turned aside to her into the tent, and she covered him with a rug.

19 And he said to her, Give me, I pray you, a little water to drink for I am thirsty. And she opened a skin of milk and gave him a drink and covered him.

20 And he said to her, Stand at the door of the tent, and if any man comes and asks you, Is there any man here? Tell him, No.

21 But Jael, Heber’s wife, took a tent pin and a hammer in her hand and went softly to him and drove the pin through his temple and into the ground; for he was in a deep sleep from weariness. So he died.

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Footnotes

  1. Judges 4:4 According to Num. 11:25, the prophetic gift has its source in the “Spirit of the Lord.” The prophet is a spokesman of God and for God. Miriam was the first prophetess who praised God before all the people (Exod. 15:20). Deborah was not like Miriam, the sister of such men as Moses and Aaron. The objective Spirit of her God elevates her above her people, above heroes before and after her. Not only the ecstasy of enthusiasm, but also the calm wisdom of that Spirit Who informs the law dwells in her. Of no judge until Samuel [the last of the major judges] is it expressly said that he was a “prophet.” Of none until him can it be said that he was possessed of the popular authority necessary for the office of judge. The position of Deborah in Israel is therefore a twofold testimony: it proves the relaxation of spiritual and manly energy, and, secondly, the undying might of divine truth, as delivered by Moses, comes brilliantly to view. History shows many instances where in times of distress, when men despaired, women arose and saved their nation; but in all such cases there must be an unextinguished spark of the old fire in the people themselves. Israel, formerly encouraged by the great exploit of a left-handed man—Ehud (Judg. 3:15), is now quickened by the glowing word of a noble woman (J.P. Lange, A Commentary).

15 Now on one of those days Peter arose among the brethren, the whole number of whom gathered together was about a hundred and twenty.

16 Brethren, he said, it was necessary that the Scripture be fulfilled which the Holy Spirit foretold by the lips of David, about Judas who acted as guide to those who arrested Jesus.

17 For he was counted among us and received [by divine allotment] his portion in this ministry.

18 Now this man obtained a piece of land with the [money paid him as a] reward for his treachery and wickedness, and falling headlong he burst open in the middle [of his body] and all his intestines poured forth.

19 And all the residents of Jerusalem became acquainted with the facts, so that they called the piece of land in their own dialect—Akeldama, that is, Field of Blood.

20 For in the book of Psalms it is written, Let his place of residence become deserted and gloomy, and let there be no one to live in it; and [again], Let another take his position or overseership.(A)

21 So one of the [other] men who have accompanied us [apostles] during all the time that the Lord Jesus went in and out among us,

22 From the baptism of John at the outset until the day when He was taken up from among us—one of these men must join with us and become a witness to testify to His resurrection.

23 And they accordingly proposed (nominated) two men, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

24 And they prayed and said, You, Lord, Who know all hearts ([a]their thoughts, passions, desires, appetites, purposes, and endeavors), indicate to us which one of these two You have chosen

25 To take the place in this ministry and receive the position of an apostle, from which Judas fell away and went astray to go [where he belonged] to his own [proper] place.

26 And they drew lots [between the two], and the lot fell on Matthias; and he was added to and counted with the eleven apostles (special messengers).

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Footnotes

  1. Acts 1:24 Joseph Thayer, A Greek-English Lexicon.

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