Ezra 10
English Standard Version
The People Confess Their Sin
10 (A)While Ezra prayed and (B)made confession, weeping and (C)casting himself down (D)before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. 2 And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: (E)“We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. 3 Therefore (F)let us make a covenant with our God to put away all these wives and (G)their children, according to the counsel of my lord[a] and of (H)those who tremble at the commandment of our God, and let it be done (I)according to the Law. 4 Arise, for it is your task, and we are with you; (J)be strong and do it.” 5 Then Ezra arose and made the leading priests and Levites and all Israel (K)take an oath that they would do as had been said. So they took the oath.
6 Then Ezra withdrew (L)from before the house of God and went to the (M)chamber of (N)Jehohanan the son of (O)Eliashib, where he spent the night,[b] neither (P)eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. 7 And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, 8 and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles.
9 Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the (Q)heavy rain. 10 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then (R)make confession to the Lord, the God of your fathers and do his will. (S)Separate yourselves from the peoples of the land and from the foreign wives.” 12 Then all the assembly answered with a loud voice, “It is so; we must do as you have said. 13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. 14 Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come (T)at appointed times, and with them the elders and judges of every city, (U)until the fierce wrath of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and (V)Meshullam and (W)Shabbethai the Levite supported them.
16 Then the returned exiles did so. Ezra the priest selected men,[c] heads of fathers' houses, according to their fathers' houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; 17 and by the first day of the first month they had come to the end of all the men who had married foreign women.
Those Guilty of Intermarriage
18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of (X)Jeshua the son of Jozadak and his brothers. 19 They (Y)pledged themselves to put away their wives, and their guilt offering was (Z)a ram of the flock for their guilt.[d] 20 (AA)Of the sons of Immer: Hanani and Zebadiah. 21 (AB)Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.
25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,[e] and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the (AC)sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of (AD)Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:[f] Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women (AE)had even borne children.[g]
Footnotes
- Ezra 10:3 Or of the Lord
- Ezra 10:6 Probable reading; Hebrew where he went
- Ezra 10:16 Syriac; Hebrew And there were selected Ezra…
- Ezra 10:19 Or as their reparation
- Ezra 10:25 Septuagint; Hebrew Malchijah
- Ezra 10:38 Septuagint; Hebrew Bani, Binnui
- Ezra 10:44 Or and they put them away with their children
Ezra 10
Complete Jewish Bible
10 While ‘Ezra was praying and making confession, weeping and prostrated before the house of God, a huge crowd of Isra’el’s men, women and children gathered around him; and the people were weeping bitterly. 2 Sh’khanyah the son of Yechi’el, one of the descendants of ‘Eilam, spoke up and said to ‘Ezra, “We have acted treacherously toward our God by marrying foreign women from the peoples of the land. But in spite of this, there is still hope for Isra’el. 3 We should make a covenant with our God to send away all these wives, along with their children, in obedience to the advice of Adonai and of those who tremble at the mitzvah of our God; let us act in accordance with the Torah. 4 Stand up, and do your duty, for we are with you; take courage, and do it!”
5 ‘Ezra stood up, and he made the chief cohanim, the L’vi’im and all Isra’el swear that they would act according to what had been said; and they took the oath. 6 ‘Ezra then left his place in front of the house of God and went to the room of Y’hochanan the son of Elyashiv. After going there, he neither ate food nor drank water; because he was mourning over the treachery of the exiles.
7 A proclamation was issued throughout Y’hudah and Yerushalayim that all the exiles were to assemble in Yerushalayim; 8 and that whoever didn’t come within three days, in answer to the summons from the officials and leaders, would forfeit all he owned and himself be banished from the community of the exiles. 9 All the men of Y’hudah and Binyamin assembled in Yerushalayim within the three days. It was the twentieth day of the ninth month. All the people sat in the open place in front of the house of God, trembling because of this matter and because of the heavy rain. 10 ‘Ezra the cohen stood up and addressed them: “You have acted treacherously by marrying foreign women and have thus increased Isra’el’s guilt. 11 Now, therefore, make confession to Adonai, the God of your ancestors; and do what will please him by separating yourselves from the peoples of the land and from the foreign women.” 12 In response, the whole assembly cried aloud, “Yes, our duty is to do as you have said. 13 But there are many people, and it’s the rainy season — we can’t stay out here in the open. Also, it isn’t the work of a day or two; for there are many of us who have committed this crime. 14 Let our leaders represent the whole community; and let all those in our cities who have married foreign women appear at prearranged times, accompanied by the elders and judges of each city; until our God’s fierce anger over this has been turned away from us.” 15 Only Yonatan the son of ‘Asah’el and Yachz’yah the son of Tikvah, supported by Meshulam and Shabtai the Levi, opposed this.
16 The exiles did as agreed. ‘Ezra the cohen chose heads of fathers’ clans by name, and they began their sessions to look into the matter on the first day of the tenth month. 17 They finished dealing with all the men who had married foreign women by the first day of the first month.
18 Among the cohanim were found these who had married foreign women: of the sons of Yeshua the son of Yotzadak and his brothers: Ma‘aseiyah, Eli‘ezer, Yariv and G’dalyah. 19 They promised that they would send their wives away; and since they were guilty, they offered a ram from the flock for their guilt. 20 Of the sons of Immer: Hanani and Z’vadyah; 21 of the sons of Harim: Ma‘aseiyah, Eliyah, Sh’ma‘yah, Yechi’el and ‘Uziyah; 22 of the sons of Pash’chur: Elyo‘einai, Ma‘aseiyah, Yishma‘el, N’tan’el, Yozavad and El‘asah.
23 Of the L’vi’im: Yozavad, Shim‘i, K’layah (also known as K’lita), P’tachyah, Y’hudah and Eli‘ezer.
24 Of the singers: Elyashiv.
Of the gatekeepers: Shalum, Telem and Uri.
25 Of Isra’el: of the descendants of Par‘osh: Ramyah, Yizziyah, Malkiyah, Miyamin, El‘azar, Malkiyah and B’nayah; 26 of the descendants of ‘Eilam: Mattanyah, Z’kharyah, Yechi’el, ‘Avdi, Yeremot and Eliyah; 27 of the descendants of Zatu: Elyo‘einai, Elyashiv, Mattanyah, Yeremot, Zavad and ‘Aziza; 28 of the descendants of B’vai: Y’hochanan, Hananyah, Zabai and ‘Atlai; 29 of the descendants of Bani: Meshulam, Malukh, ‘Adayah, Yashuv, Sh’al and Ramot; 30 of the descendants of Pachat-Mo’av: ‘Adna, K’lal, B’nayah, Ma‘aseiyah, Mattanyah, B’tzal’el, Binui and M’nasheh; 31 of the descendants of Harim: Eli‘ezer, Yishiyah, Malkiyah, Sh’ma‘yah, Shim‘on, 32 Binyamin, Malukh, and Sh’maryah; 33 of the descendants of Hashum: Matnai, Matatah, Zavad, Elifelet, Yeremai, M’nasheh and Shim‘i; 34 of the descendants of Bani: Ma‘adai, ‘Amram, U’el, 35 B’nayah, Bedyah, K’luhu, 36 Vanyah, M’remot, Elyashiv, 37 Mattanyah, Matnai, Ya‘asai, 38 Bani, Binui, Shim‘i, 39 Shelemyah, Natan, ‘Adayah, 40 Makhnavdai, Shashai, Sharai, 41 ‘Azar’el, Shelemyah, Sh’maryah, 42 Shalum, Amaryah and Yosef; and 43 of the descendants of N’vo: Ye‘i’el, Mattityah, Zavad, Z’vina, Yadai, Yo’el and B’nayah.
44 All these had taken foreign wives, and some of them had wives by whom they had had children.
Romans 9:30-33
English Standard Version
Israel's Unbelief
30 What shall we say, then? (A)That Gentiles who did not pursue righteousness have attained it, that is, (B)a righteousness that is by faith; 31 but that Israel (C)who pursued a law that would lead to righteousness[a] (D)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (E)stumbling stone, 33 as it is written,
(F)“Behold, I am laying in Zion (G)a stone of stumbling, and a rock of offense;
(H)and whoever believes in him will not be (I)put to shame.”
Footnotes
- Romans 9:31 Greek a law of righteousness
Romans 9:30-33
Complete Jewish Bible
30 So, what are we to say? This: that Gentiles, even though they were not striving for righteousness, have obtained righteousness; but it is a righteousness grounded in trusting! 31 However, Isra’el, even though they kept pursuing a Torah that offers righteousness, did not reach what the Torah offers. 32 Why? Because they did not pursue righteousness as being grounded in trusting but as if it were grounded in doing legalistic works. They stumbled over the stone that makes people stumble.[a] 33 As the Tanakh puts it,
“Look, I am laying in Tziyon
a stone that will make people stumble,
a rock that will trip them up.
But he who rests his trust on it
will not be humiliated.”[b]
Footnotes
- Romans 9:32 Isaiah 8:14
- Romans 9:33 Isaiah 28:16
Romans 10
English Standard Version
10 Brothers,[a] my heart's desire and prayer to God for them is that they may be saved. 2 For I bear them witness that (A)they have a zeal for God, (B)but not according to knowledge. 3 For, being ignorant of (C)the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. 4 For (D)Christ is the end of the law for righteousness to everyone who believes.[b]
The Message of Salvation to All
5 For (E)Moses writes about the righteousness that is based on the law, that (F)the person who does the commandments shall live by them. 6 But (G)the righteousness based on faith says, (H)“Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the (I)abyss?’” (that is, (J)to bring Christ up from the dead). 8 But what does it say? (K)“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if (L)you confess with your mouth that Jesus is Lord and (M)believe in your heart (N)that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, (O)“Everyone who believes in him will not be put to shame.” 12 (P)For there is no distinction between Jew and Greek; (Q)for the same Lord is Lord of all, (R)bestowing his riches on all who call on him. 13 For (S)“everyone who calls on the name of the Lord will be saved.”
14 How then will they call on him in whom they have not believed? And how are they to believe in him (T)of whom they have never heard?[c] And how are they to hear (U)without someone preaching? 15 And how are they to preach unless they are sent? As it is written, (V)“How beautiful are the feet of those who preach the good news!” 16 But (W)they have not all obeyed the gospel. For Isaiah says, (X)“Lord, who has believed what he has heard from us?” 17 So (Y)faith comes from hearing, and hearing through the word of Christ.
18 But I ask, have they not heard? Indeed they have, for
19 But I ask, did Israel not understand? First Moses says,
(AB)“I will (AC)make you jealous of those who are not a nation;
with a (AD)foolish nation I will make you angry.”
20 Then Isaiah is so bold as to say,
(AE)“I have been found by those who did not seek me;
I have shown myself to those who did not ask for me.”
21 But of Israel he says, (AF)“All day long I have held out my hands to a disobedient and contrary people.”
Read full chapterFootnotes
- Romans 10:1 Or Brothers and sisters
- Romans 10:4 Or end of the law, that everyone who believes may be justified
- Romans 10:14 Or him whom they have never heard
Romans 10
Complete Jewish Bible
10 Brothers, my heart’s deepest desire and my prayer to God for Isra’el is for their salvation; 2 for I can testify to their zeal for God. But it is not based on correct understanding; 3 for, since they are unaware of God’s way of making people righteous and instead seek to set up their own, they have not submitted themselves to God’s way of making people righteous. 4 For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts. 5 For Moshe writes about the righteousness grounded in the Torah that the person who does these things will attain life through them.[a] 6 Moreover, the righteousness grounded in trusting says:
“Do not say in your heart, ‘Who will ascend to heaven?’” —
that is, to bring the Messiah down — 7 or,
“‘Who will descend into Sh’ol?’” —
that is, to bring the Messiah up from the dead. 8 What, then, does it say?
“The word is near you, in your mouth and in your heart.”[b] —
that is, the word about trust which we proclaim, namely, 9 that if you acknowledge publicly with your mouth that Yeshua is Lord and trust in your heart that God raised him from the dead, you will be delivered. 10 For with the heart one goes on trusting and thus continues toward righteousness, while with the mouth one keeps on making public acknowledgement and thus continues toward deliverance. 11 For the passage quoted says that everyone who rests his trust on him will not be humiliated.[c] 12 That means that there is no difference between Jew and Gentile — Adonai is the same for everyone, rich toward everyone who calls on him, 13 since everyone who calls on the name of Adonai will be delivered.[d]
14 But how can they call on someone if they haven’t trusted in him? And how can they trust in someone if they haven’t heard about him? And how can they hear about someone if no one is proclaiming him? 15 And how can people proclaim him unless God sends them? — as the Tanakh puts it, “How beautiful are the feet of those announcing good news about good things!”[e]
16 The problem is that they haven’t all paid attention to the Good News and obeyed it. For Yesha‘yahu says,
“Adonai, who has trusted what he has heard from us?”[f]
17 So trust comes from what is heard, and what is heard comes through a word proclaimed about the Messiah.
18 “But, I say, isn’t it rather that they didn’t hear?” No, they did hear —
“Their voice has gone out throughout the whole world
and their words to the ends of the earth.”[g]
19 “But, I say, isn’t it rather that Isra’el didn’t understand?”
“I will provoke you to jealousy over a non-nation,
over a nation void of understanding I will make you angry.”[h]
20 Moreover, Yesha‘yahu boldly says,
“I was found by those who were not looking for me,
I became known to those who did not ask for me”;[i]
21 but to Isra’el he says,
“All day long I held out my hands
to a people who kept disobeying and contradicting.”[j]
Footnotes
- Romans 10:5 Leviticus 18:5
- Romans 10:8 Deuteronomy 30:11–14
- Romans 10:11 Isaiah 28:16
- Romans 10:13 Joel 3:5(2:32)
- Romans 10:15 Isaiah 52:7
- Romans 10:16 Isaiah 53:1
- Romans 10:18 Psalm 19:5(4)
- Romans 10:19 Deuteronomy 32:21
- Romans 10:20 Isaiah 65:1
- Romans 10:21 Isaiah 65:2
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