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A Prayer of Ezra

Now when these things had been completed, the leaders approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the local residents[a] who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race[b] has become intermingled with the local residents. Worse still, the leaders and the officials have been at the forefront of all this unfaithfulness!”

When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated. Everyone who held the words of the God of Israel in awe[c] gathered around me because of the unfaithful acts of the people of the exile.[d] Devastated, I continued to sit there until the evening offering.

At the time of the evening offering I got up from my self-abasement,[e] with my tunic and robe torn, and then dropped to my knees and spread my hands to the Lord my God. I prayed:[f]

“O my God, I am ashamed and embarrassed to lift my face to you, my God! For our iniquities have climbed higher than our heads, and our guilt extends to the heavens. From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and[g] priests, have been delivered over by the local kings[h] to sword, captivity, plunder, and embarrassment—right up to the present time.

“But now briefly[i] we have received mercy from the Lord our God, in that he has left us a remnant and has given us a secure position[j] in his holy place. Thus our God has enlightened our eyes[k] and has given us a little relief in our time of servitude. Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us[l] to restore the temple of our God and to raise up[m] its ruins and to give us a protective wall in Judah and Jerusalem.

10 “And now what are we able to say after this, our God? For we have forsaken your commandments 11 which you commanded us through your servants the prophets with these words:[n] ‘The land that you are entering to possess is a land defiled by the impurities of the local residents![o] With their abominations they have filled it from one end to the other with their filthiness. 12 Therefore do not give your daughters in marriage to their sons, and do not take their daughters in marriage for your sons. Do not ever seek their peace or welfare, so that you may be strong and may eat the good of the land and may leave it as an inheritance for your children[p] forever.’

13 “Everything that has happened to us has come about because of our wicked actions and our great guilt. Even so, our God, you have exercised restraint[q] toward our iniquities and have given us a remnant such as this. 14 Shall we once again break your commandments and intermarry with these abominable peoples? Would you not be so angered by us that you would wipe us out, with no survivor or remnant? 15 O Lord God of Israel, you are righteous, for we are left as a remnant this day. Indeed, we stand before you in our guilt. However, because of this guilt[r] no one can really stand before you.”

Footnotes

  1. Ezra 9:1 tn Heb “the peoples of the lands.” So also in v. 2.
  2. Ezra 9:2 tn Heb “the holy seed,” referring to the Israelites as God’s holy people.
  3. Ezra 9:4 tn Heb “who trembled at the words of the God of Israel.”
  4. Ezra 9:4 tn Heb “the exile”; the words “the people” are not in the Hebrew text, but are supplied in the translation for clarity.
  5. Ezra 9:5 tn The Hebrew word used here is a hapax legomenon. It refers to the self-abasement that accompanies religious sorrow and fasting.
  6. Ezra 9:6 tn Heb “I said.”
  7. Ezra 9:7 tc The MT lacks “and” here, but see the LXX and Vulgate.
  8. Ezra 9:7 tn Heb “the kings of the lands.”
  9. Ezra 9:8 tn Heb “according to a little moment.”
  10. Ezra 9:8 tn Heb “a peg” or “tent peg.” The imagery behind this word is drawn from the experience of nomads who put down pegs as they pitched their tents and made camp after times of travel.
  11. Ezra 9:8 tn Heb “to cause our eyes to shine.” The expression is a figure of speech for “to revive.” See DCH 1:160 s.v. אור Hi.7.
  12. Ezra 9:9 tn Heb “has granted us reviving.”
  13. Ezra 9:9 tn Heb “to cause to stand.”
  14. Ezra 9:11 tn Heb “through your servants the prophets, saying.”
  15. Ezra 9:11 tn Heb “the peoples of the lands.”
  16. Ezra 9:12 tn Heb “sons”; cf. KJV, NAB, NIV, NLT “children”; NCV, TEV “descendants.”
  17. Ezra 9:13 tn Heb “held back downwards from”; KJV “hast punished us less than our iniquities deserve” (NIV, NRSV, NLT all similar).
  18. Ezra 9:15 tn Heb “this”; the referent (the guilt mentioned previously) has been specified in the translation for clarity.

Denunciation of Mixed Marriages

After these things had been done, the officials approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.(A) For they have taken some of their daughters as wives for themselves and for their sons. Thus the holy seed has mixed itself with the peoples of the lands, and in this faithlessness the officials and leaders have led the way.”(B) When I heard this, I tore my garment and my mantle and pulled hair from my head and beard and sat appalled.(C) Then all who trembled at the words of the God of Israel because of the faithlessness of the returned exiles gathered around me while I sat appalled until the evening sacrifice.(D)

Ezra’s Prayer

At the evening sacrifice I got up from my fasting, with my garments and my mantle torn, and fell on my knees, spread out my hands to the Lord my God,(E) and said,

“O my God, I am too ashamed and embarrassed to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.(F) From the days of our ancestors to this day we have been deep in guilt, and for our iniquities we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as is now the case.(G) But now for a brief moment favor has been shown by the Lord our God, who has left us a remnant and given us a stake in his holy place, in order that he[a] may brighten our eyes and grant us a little sustenance in our slavery.(H) For we are slaves; yet our God has not forsaken us in our slavery but has extended to us his steadfast love before the kings of Persia, to give us new life to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem.(I)

10 “And now, our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering to possess is a land unclean with the pollutions of the peoples of the lands, with their abominations. They have filled it from end to end with their uncleanness.(J) 12 Therefore, do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, so that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.’(K) 13 After all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this,(L) 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you destroy us without remnant or survivor?(M) 15 O Lord, God of Israel, you are just, but we have escaped as a remnant, as is now the case. Here we are before you in our guilt, though no one can face you because of this.”(N)

Footnotes

  1. 9.8 Heb our God