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After these things had been done, the leaders approached me and said, “The people of Isra’el, the cohanim and the L’vi’im have not separated themselves from the peoples of the lands and their disgusting practices — the Kena‘ani, Hitti, P’rizi, Y’vusi, ‘Amoni, Mo’avi, Egyptians and Emori. They have taken some of the women from these nations as wives for themselves and their sons, so that the holy seed has assimilated to the peoples of the lands; moreover, the officials and leaders have been the main offenders in this treachery.” When I heard this, I tore my robe and tunic, pulled hair from my head and beard, and sat down in shock. All who trembled at the words of the God of Isra’el assembled around me when confronted with the treachery of these exiles; and I sat there in shock until the evening offering.

At the evening offering, with my cloak and tunic torn, I got up from afflicting myself, fell on my knees, spread out my hands to Adonai my God, and said, “My God, I am ashamed. I blush to lift my face to you, my God! For our sins tower over our heads; our guilt reaches up to heaven. Since the times of our ancestors, we have been deeply guilty; and because of our sins, we, our kings and our cohanim have been handed over to the kings of the lands, to the sword, to exile, to pillage and to disgrace, as is the case today. Now, for a brief moment, Adonai our God has shown us the favor of allowing a remnant to escape and giving us a secure foothold in his holy place, in order for God to make things look brighter to us and revive us a little in our slavery. For we are slaves. Yet our God has not abandoned us in our slavery, but has caused the kings of Persia to extend grace to us, reviving us, so that we can rebuild the house of our God, repair its ruins, and have a wall of defense in Y’hudah and Yerushalayim.

10 “But now, our God, what are we to say after this? For we have abandoned your mitzvot, 11 which you gave us through your servants the prophets when they said, ‘The land which you are going to in order to take possession of it is a land defiled by the uncleanness of the peoples of the lands, because of their disgusting practices, which have filled it with their filth from one end to the other. 12 Therefore, you are not to give your daughters to their sons or take their daughters for your sons; and you are not to promote their peace or prosperity ever. Only in this way will you grow strong, enjoy the good things of the land and leave it as a lasting inheritance to your children.’ 13 Now, after all that has come upon us because of our evil deeds and our deep guilt — and even so, you, our God, have punished us less than our sins deserve and have given us a surviving remnant — 14 are we to break your mitzvot again by making marriages with the peoples who have these disgusting practices? Won’t you become so angry with us that you would destroy us completely, so that there would be no surviving remnant and no one who escapes? 15 Adonai, God of Isra’el! You are just; yet we have been left a surviving remnant that has escaped, as is the case today. Look, we are before you in our guilt; because of it, no one can stand in your presence.”

Mixed Marriages

Now when these things had been completed, the officials approached me, saying, “The people of Israel and the priests and the Levites have not (A)separated themselves from the peoples of the lands, (B)as to their abominations, those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. For (C)they have taken some of their daughters as wives for themselves and for their sons, so that (D)the holy [a]race has (E)intermingled with the peoples of the lands; indeed, the hands of the officials and the leaders have taken the lead in this unfaithfulness.” When I heard about this matter, I (F)tore my garment and my robe, and pulled out some of the hair from my head and my beard, and (G)sat down [b]appalled. Then (H)everyone who was frightened by the words of the God of Israel on account of the unfaithfulness of the exiles gathered to me, and I sat [c]appalled until (I)the evening offering.

Prayer of Confession

But at the evening offering I stood up from my [d]humiliation, even with my garment and my robe torn, and I bowed down on my knees and (J)spread out my [e]hands to the Lord my God; and I said, “My God, I am ashamed and humiliated to lift up my face to You, my God, for our wrongful deeds have [f]risen above our heads, and our (K)guilt has grown even to the heavens. (L)Since the days of our fathers to this day we have been in great guilt, and because of our wrongful deeds we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plunder, and to [g](M)open shame, as it is this day. But now for a brief moment grace has been shown from the Lord our God, (N)to leave us an escaped remnant and to give us a [h](O)peg in His holy place, so that our God may (P)enlighten our eyes and grant us a little reviving in our bondage. (Q)For we are slaves; yet in our bondage our God has not abandoned us, but (R)has extended favor to us in the sight of the kings of Persia, to give us reviving to erect the house of our God, to restore its ruins, and to give us a wall in Judah and Jerusalem.

10 “And now, our God, what shall we say after this? For we have abandoned Your commandments, 11 which You have commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is an unclean land with the uncleanness of the peoples of the lands, with their abominations which have filled it from end to end, and (S)with their impurity. 12 So now do not (T)give your daughters to their sons nor take their daughters for your sons, and (U)never seek their peace or their prosperity, so that you may be strong and may eat the good things of the land, and (V)leave it as an inheritance to your sons forever.’ 13 And after everything that has come upon us for our evil deeds and (W)our great guilt, since You our God have spared us by inflicting less than our wrongdoing deserves, and have given us such (X)an escaped remnant as this, 14 (Y)shall we again break Your commandments and intermarry with the peoples [i]who commit these abominations? (Z)Would You not be angry with us [j]to the point of destruction, until there would be no remnant nor any who would escape? 15 Lord God of Israel, (AA)You are righteous, for we have been left an escaped remnant, as it is this day; behold, we are before You in (AB)our guilt, for (AC)no one can stand before You because of this.”

Footnotes

  1. Ezra 9:2 Lit seed
  2. Ezra 9:3 Or shattered
  3. Ezra 9:4 Or shattered
  4. Ezra 9:5 Or penitence
  5. Ezra 9:5 Lit palms
  6. Ezra 9:6 Lit increased over the head
  7. Ezra 9:7 Lit shame of faces
  8. Ezra 9:8 I.e., a foothold
  9. Ezra 9:14 Lit of these abominations
  10. Ezra 9:14 Lit to destroy