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Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and [a]rulers hath been [b]chief in this trespass. And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded. Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation.

And at the evening oblation I arose up from my [c]humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God; and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens. Since the days of our fathers we have been [d]exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day. And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the [e]ruins thereof, and to give us a [f]wall in Judah and in Jerusalem. 10 And now, O our God, what shall we say after this? for we have forsaken thy commandments, 11 which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness: 12 now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. 13 And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant, 14 shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape? 15 O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.

Footnotes

  1. Ezra 9:2 Or, deputies
  2. Ezra 9:2 Or, first
  3. Ezra 9:5 Or, fasting
  4. Ezra 9:7 Hebrew in great guiltiness.
  5. Ezra 9:9 Or, waste places
  6. Ezra 9:9 Or, fence

Disdain Over Mixed Marriages

After finishing these things the officials approached me saying, “The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin. When I heard this I tore my garment and my robe, and I pulled the hair out from my head and beard, and I sat appalled. Then all who trembled at the words of the God of Israel because of the sin of the returned exiles were gathered around me and I sat appalled until the evening offering.

Ezra Prays

At the evening offering I got up from my mourning posture and, with my garment and robe torn, I fell down on my knees and I spread out my palms to Yahweh my God and said, “My God, I am ashamed and embarrassed to lift my face to you, my God. For our sins have risen above our heads and our guilt has grown up to the heavens. From the days of our ancestors[a] until this day we have been in great guilt, and because of our sins we ourselves, our kings, and our priests have been handed into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to utter shame, as it is this day. But now for a brief moment mercy has been shown by Yahweh our God, who left behind for us a remnant, and given us security in his holy place—for our God to brighten our eyes and to give us brief relief in our bondage. For we are slaves and in our bondage our God did not forsake us, and he has extended to us loyal love in the presence of the kings of Persia, to give to us deliverance[b] and to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem.

10 “And now our God what shall we say after this? For we have forsaken your commandments, 11 which you commanded by the hand of your servants the prophets saying, ‘The land that you are entering to possess is a land of impurity with the impurity of the peoples of the lands, with their detestable things which they have filled from end to end with their uncleanness. 12 Therefore, do not give your daughters to their sons, and do not take their daughters for your sons. Do not seek their peace and prosperity so that forever you may be strong and eat the good of the land and may give it as an inheritance to your sons.’ 13 After all that has come upon us for our evil practices and for our great guilt—you, our God, have held back less than our guilt deserved and you have given us a remainder such as this. 14 Shall we again break your commandments and intermarry with the peoples who practice these detestable things? Would you not be angry with us until you destroy us with no remnant or remainder? 15 Yahweh, God of Israel, you are righteous, for we have been left this day as a remnant. Here we are before you in our guilt, for none can stand before you because of this.”

Footnotes

  1. Ezra 9:7 Or “fathers”
  2. Ezra 9:9 Or “preservation”