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The Leaders Who Returned with Ezra

These are the leaders[a] and those enrolled with them by genealogy who were coming up with me from Babylon during the reign of King Artaxerxes:

from the descendants of Phinehas, Gershom;

from the descendants of Ithamar, Daniel;

from the descendants of David, Hattush the son of Shecaniah;[b]

from the descendants of Parosh, Zechariah, and with him were enrolled by genealogy 150 men;

from the descendants of Pahath Moab, Eliehoenai son of Zerahiah, and with him 200 men;

from the descendants of Zattu,[c] Shecaniah son of Jahaziel, and with him 300 men;

from the descendants of Adin, Ebed son of Jonathan, and with him 50 men;

from the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men;

from the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;

from the descendants of Joab, Obadiah son of Jehiel, and with him 218 men;

10 from the descendants of Bani,[d] Shelomith son of Josiphiah, and with him 160 men;

11 from the descendants of Bebai, Zechariah son of Bebai, and with him 28 men;

12 from the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;

13 from the descendants of Adonikam there were the latter ones.[e] Their names were Eliphelet, Jeuel, and Shemaiah, and with them 60 men;

14 from the descendants of Bigvai, Uthai, and Zaccur,[f] and with them[g] 70 men.

The Exiles Travel to Jerusalem

15 I had them assemble[h] at the canal[i] that flows toward Ahava, and we camped there for three days. I observed that the people and the priests were present, but I found no Levites there. 16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan,[j] Nathan, Zechariah, and Meshullam, who were leaders, and Joiarib and Elnathan, who were teachers. 17 I sent them to Iddo, who was the leader in the place called Casiphia. I told them[k] what to say to Iddo and his relatives,[l] who were the temple servants in[m] Casiphia, so they would bring us attendants for the temple of our God.

18 Due to the fact that the good hand of our God was on us, they brought us a skilled man, from the descendants of Mahli the son of Levi son of Israel. This man was Sherebiah,[n] who was accompanied by his sons and brothers,[o] 18 men; 19 and Hashabiah, along with Jeshaiah from the descendants of Merari, with his brothers and their sons, 20 men; 20 and some of the temple servants that David and his officials had established for the work of the Levites—220 of them. They were all designated by name.

21 I called for a fast there by the Ahava Canal, so that we might humble ourselves before our God and seek from him a safe journey[p] for us, our children, and all our property. 22 I was embarrassed to request soldiers and horsemen from the king to protect us from the enemy[q] along the way, because we had said to the king, “The good hand of our God is on everyone who is seeking him, but his great anger[r] is against everyone who forsakes him.” 23 So we fasted and prayed to our God about this, and he answered us.

24 Then I set apart twelve of the leading priests, together with[s] Sherebiah, Hashabiah, and ten of their brothers,[t] 25 and I weighed out to them the silver, the gold, and the vessels intended for the temple of our God—items that the king, his advisers, his officials, and all Israel who were present had contributed. 26 I weighed out to them:[u] 650 talents of silver, silver vessels worth 100 talents,[v] 100 talents of gold, 27 20 gold bowls worth 1,000 darics, and 2 exquisite vessels of gleaming bronze, as valuable as gold. 28 Then I said to them, “You are holy to the Lord, just as these vessels are holy. The silver and the gold are a voluntary offering to the Lord, the God of your fathers. 29 Be careful with them and protect them, until you weigh them out before the leading priests and the Levites and the family leaders of Israel in Jerusalem, in the storerooms of the temple of the Lord.

30 Then the priests and the Levites took charge of[w] the silver, the gold, and the vessels that had been weighed out, to transport them to Jerusalem to the temple of our God.

31 On the twelfth day of the first month we began traveling from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he delivered us from our enemies and from bandits[x] along the way. 32 So we came to Jerusalem, and we stayed there for three days. 33 On the fourth day we weighed out the silver, the gold, and the vessels in the house of our God into the care[y] of Meremoth son of Uriah, the priest, and Eleazar son of Phinehas, who were accompanied by Jozabad son of Jeshua and Noadiah son of Binnui, who were Levites. 34 Everything was verified[z] by number and by weight, and the total weight was written down at that time.

35 The exiles who were returning from the captivity offered burnt offerings to the God of Israel—twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs, along with twelve male goats as a sin offering. All this was a burnt offering to the Lord. 36 Then they presented the decrees of the king to the king’s satraps and to the governors of Trans-Euphrates, who assisted the people and the temple of God.

Footnotes

  1. Ezra 8:1 tn Heb “the heads of their families.”
  2. Ezra 8:3 tc The MT reads here “from the sons of Shecaniah” with no descendant identified in what follows, contrary to the pattern of the context elsewhere. However, it seems better to understand the first phrase of v. 3 with the end of v. 2; the phrase would then modify the name “Hattush.” This understanding requires emending the reading מִבְּנֵי (mibbene, “from the sons of”) in the MT to בֵּן (ben, “[the] son of”). Cf. NAB, TEV, CEV, NLT.
  3. Ezra 8:5 tc The MT lacks “of Zattu.” The translation adopted above follows the LXX in including the words.
  4. Ezra 8:10 tc The MT lacks “Bani.” It is restored on the basis of certain LXX mss.
  5. Ezra 8:13 tn Or “those who came later.” The exact meaning of this Hebrew phrase is uncertain. It may refer to the last remaining members of Adonikam’s family who were in Babylon. So, for example, H. G. M. Williamson, Ezra, Nehemiah (WBC), 108; cf. NASB, NIV, NCV. The phrase has also been taken to mean “the younger sons (so NAB), or the ones who “returned at a later date” (so TEV).
  6. Ezra 8:14 tc The translation reads with the Qere, the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate וְזַּכּוּר (vezakkur, “and Zaccur”) rather than the Kethib of the MT, וְזַבוּד (vezavud, “and Zabbud”).
  7. Ezra 8:14 tn The MT has “with him” (so NAB). The present translation (“with them”) is based on the reading of many medieval Hebrew mss, the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate (so also KJV, NASB, NIV, NRSV).
  8. Ezra 8:15 tn Or “I gathered them.”
  9. Ezra 8:15 tn Heb “river.” So also in vv. 21, 31.
  10. Ezra 8:16 tc The name “Elnathan” occurs twice in this list. Some, assuming an accidental repetition, would include it only once (cf. NAB).
  11. Ezra 8:17 tn Heb “I placed in their mouth words.”
  12. Ezra 8:17 tc The translation reads with the LXX and Vulgate וְאֶחָיו (veʾekhayv, “and his brethren” = “relatives”; so NCV, NLT) rather than the reading אָחִיו (ʾakhiv, “his brother”) of the MT.
  13. Ezra 8:17 tn Heb “in the place called.” This phrase has not been repeated in the translation for stylistic reasons.
  14. Ezra 8:18 tn Heb “and Sherebiah.” The words “this man was” are not in the Hebrew text, but have been supplied in the translation for clarity and for stylistic reasons.
  15. Ezra 8:18 tn Or “relatives” (so CEV; NRSV “kin”); also in v. 19.
  16. Ezra 8:21 tn Heb “a straight way.”
  17. Ezra 8:22 tn A number of modern translations regard this as a collective singular and translate “from enemies” (also in v. 31).
  18. Ezra 8:22 tn Heb “his strength and his anger.” The expression is a hendiadys (one concept expressed through two terms).
  19. Ezra 8:24 tc The translation reads וַחֲשַׁבְיָה וְשֵׁרֵבְיָה (veshereveyah vakhashavyah, “and Sherebiah and Hashabiah”) rather than the reading חֲשַׁבְיָה לְשֵׁרֵבְיָה (leshereveyah khashavyah, “to Sherebiah Hashabiah”) of the MT.
  20. Ezra 8:24 tn Or “relatives”; or “colleagues” (cf. NLT “ten other priests”).
  21. Ezra 8:26 tn Heb “upon their hand.”
  22. Ezra 8:26 tn Possibly “100 silver vessels worth [?] talents” or “silver vessels weighing 100 talents.”
  23. Ezra 8:30 tn Heb “received.”
  24. Ezra 8:31 tn Heb “from the hand of the enemy and the one who lies in wait.” Some modern English versions render the latter phrase as “ambushes” (cf. NASB, NRSV).
  25. Ezra 8:33 tn Heb “upon the hand of.”
  26. Ezra 8:34 tn The words “was verified” are not in the Hebrew text but have been supplied in the translation for clarity.

People Who Went with Ezra

These are the heads of their fathers’ households and this is the genealogy of those who went up with me from Babylon in the reign of King Artaxerxes: of the [a]sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush; of the sons of Shecaniah who was of the sons of Parosh, Zechariah, and with him were registered 150 men by genealogy; of the sons of Pahath-moab, Eliehoenai son of Zerahiah, with 200 men; of the sons of Zattu, Shecaniah son of Jahaziel, with 300 men; of the sons of Adin, Ebed son of Jonathan, with 50 men; of the sons of Elam, Jeshaiah son of Athaliah, with 70 men; of the sons of Shephatiah, Zebadiah son of Michael, with 80 men; of the sons of Joab, Obadiah son of Jehiel, with 218 men; 10 of the sons of Bani, Shelomith son of Josiphiah, with 160 men; 11 of the sons of Bebai, Zechariah son of Bebai, with 28 men; 12 of the sons of Azgad, Johanan son of Hakkatan, with 110 men; 13 of the sons of Adonikam, the last to come, their names are Eliphelet, [b]Jeiel, and Shemaiah, with 60 men; 14 and of the sons of Bigvai, Uthai and [c]Zabbud, with 70 men.

Ezra Sends for Levites

15 Now I gathered them together at the river that runs to Ahava, where we camped for three days. I observed the people and the priests, and I did not find any Levites there. 16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, [who were] leading men, and also for Joiarib and Elnathan, [who were] teachers. 17 And I sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers, the temple servants at the place Casiphia, that is, to bring us servants (ministers) for the house of our God. 18 And as the good hand of our God was upon us, they brought us a man of understanding (insight) from the sons of Mahli, the son of Levi, the son of Israel, named Sherebiah, with his sons and his brothers (relatives), 18 men; 19 and Hashabiah, and with him Jeshaiah of the sons of Merari, with his brothers (relatives) and their sons, 20 men; 20 also 220 of the temple servants, whom David and the leaders had set apart [with their descendants] for the service of the Levites. They were all designated by name.

Protection of God Invoked

21 Then I proclaimed a fast there at the river Ahava, so that we might humble ourselves before our God to seek from Him a safe journey for us, our [d]children, and all our possessions. 22 For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.” 23 So we fasted and sought [help from] our God concerning this [matter], and He heard our plea.

24 Then I set apart twelve leading priests, Sherebiah, Hashabiah, and ten of their brothers (relatives), 25 and I weighed out to them the silver, the gold, and the utensils, the offering for the house of our God which the king, his advisers, his officials, and all Israel who were present there had offered. 26 I weighed into their hands 650 talents of silver, and silver utensils worth 100 talents, and 100 talents of gold; 27 also 20 bowls of gold worth 1,000 darics, and two utensils of fine [e]shiny bronze, precious as gold. 28 Then I said to them, “You are holy to the Lord, the utensils are holy, and the silver and the gold are a freewill offering to the Lord God of your fathers. 29 Guard and keep them until you weigh them before the leading priests and the Levites and the leaders of the fathers’ households of Israel in Jerusalem, in the chambers of the house of the Lord.” 30 So the priests and the Levites received the weighed out silver and gold, and the utensils, to bring them to Jerusalem to the house of our God.

31 We set out from the river Ahava on the twelfth [day] of the first month to go to Jerusalem; and the hand of our God was upon us, and He rescued us from the hand of the enemy and those who lay in ambushes along the way. 32 So we came to Jerusalem and remained there for three days.

Treasure Placed in the Temple

33 On the fourth day the silver and the gold and the utensils were weighed out in the house of our God into the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas; and with them were the Levites—Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 Every piece was counted and weighed, and all the weight was recorded at that time.

35 Also the [former] exiles who had come from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and 12 male goats for a sin offering. All this was a burnt offering to the Lord. 36 And they delivered the king’s edicts to the king’s satraps (lieutenants) and to the governors [f]west of the [Euphrates] River, and they supported the people and God’s house.

Footnotes

  1. Ezra 8:2 I.e. descendants, and so throughout.
  2. Ezra 8:13 Or Jeuel.
  3. Ezra 8:14 Or Zakkur.
  4. Ezra 8:21 Lit little ones.
  5. Ezra 8:27 Perhaps copper.
  6. Ezra 8:36 Lit beyond.