The Coming and Work of Ezra

7 After this, in the reign of King Artaxerxes of Persia, Ezra son of Seraiah, son of Azariah, son of Hilkiah,^{(A) 2} son of Shallum, son of Zadok, son of Ahitub, ³ son of Amariah, son of Azariah, son of Meraioth, ⁴ son of Zerahiah, son of Uzzi, son of Bukki, ⁵ son of Abishua, son of Phinehas, son of Eleazar, son of the chief priest Aaron— ⁶ this Ezra went up from Babylonia. He was a scribe skilled in the law of Moses that the Lord the God of Israel had given, and the king granted him all that he asked, for the hand of the Lord his God was upon him.^(B)

⁷ Some of the people of Israel and some of the priests and Levites, the singers and gatekeepers, and the temple servants also went up to Jerusalem in the seventh year of King Artaxerxes.^{(C) 8} They came to Jerusalem in the fifth month, which was in the seventh year of the king. ⁹ On the first day of the first month the journey up from Babylon was begun, and on the first day of the fifth month he came to Jerusalem, for the gracious hand of his God was upon him.^{(D) 10} For Ezra had set his heart to study the law of the Lord and to do it and to teach the statutes and ordinances in Israel.^(E)

The Letter of Artaxerxes to Ezra

¹¹ This is a copy of the letter that King Artaxerxes gave to Ezra the priest and scribe, a scholar of the words of the commandments of the Lord and his statutes for Israel: ¹² “Artaxerxes, king of kings, to the priest Ezra, the scribe of the law of the God of heaven: Peace.^[a] And now^{(F) 13} I decree that any of the people of Israel or their priests or Levites in my kingdom who freely offers to go to Jerusalem may go with you. ¹⁴ For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the law of your God, which is in your hand,^{(G) 15} and also to convey the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,^{(H) 16} with all the silver and gold that you shall find in the whole province of Babylonia and with the freewill offerings of the people and the priests, given willingly for the house of their God in Jerusalem.^{(I) 17} With this money, then, you shall with all diligence buy bulls, rams, and lambs and their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God in Jerusalem.^{(J) 18} Whatever seems good to you and your colleagues to do with the rest of the silver and gold, you may do, according to the will of your God. ¹⁹ The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. ²⁰ And whatever else is required for the house of your God that you are responsible for providing, you may provide out of the king’s treasury.^(K)

²¹ “I, King Artaxerxes, decree to all the treasurers in the province Beyond the River: Whatever the priest Ezra, the scribe of the law of the God of heaven, requires of you, let it be done with all diligence,^{(L) 22} up to one hundred talents of silver, one hundred cors of wheat, one hundred baths^[b] of wine, one hundred baths^[c] of oil, and unlimited salt. ²³ Whatever is commanded by the God of heaven, let it be done with zeal for the house of the God of heaven, or wrath will come upon the realm of the king and his heirs.^{(M) 24} We also notify you that it shall not be lawful to impose tribute, custom, or toll on any of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God.

²⁵ “And you, Ezra, according to the God-given wisdom you possess, appoint magistrates and judges who may judge all the people in the province Beyond the River who know the laws of your God, and you shall teach those who do not know them.^{(N) 26} All who will not obey the law of your God and the law of the king, let judgment be strictly executed on them, whether for death or for banishment or for confiscation of their goods or for imprisonment.”

²⁷ Blessed be the Lord, the God of our ancestors, who put such a thing as this into the heart of the king to glorify the house of the Lord in Jerusalem^{(O) 28} and who extended to me steadfast love before the king and his counselors and before all the king’s mighty officers. I took courage, for the hand of the Lord my God was upon me, and I gathered leaders from Israel to go up with me.^(P)

6 Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed.^{(A) 2} Those who have believing masters must not be disrespectful to them on the ground that they are brothers and sisters; rather, they must serve them all the more, since those who benefit by their service are believers and beloved.^[a]

False Teaching and True Riches

Teach and urge these duties.^{(B) 3} Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness^{(C) 4} is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions,^{(D) 5} and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.^{[b](E) 6} Of course, there is great gain in godliness combined with contentment,^{(F) 7} for we brought nothing into the world, so that^[c] we can take nothing out of it, ⁸ but if we have food and clothing, we will be content with these. ⁹ But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.^{(G) 10} For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

The Good Fight of Faith

¹¹ But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. ¹² Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you made^[d] the good confession in the presence of many witnesses.^{(H) 13} In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you^{(I) 14} to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ,^{(J) 15} which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords.^{(K) 16} It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.^(L)

¹⁷ As for those who in the present age are rich, command them not to be haughty or to set their hopes on the uncertainty of riches but rather on God, who richly provides us with everything for our enjoyment.^{(M) 18} They are to do good, to be rich in good works, generous, and ready to share,^{(N) 19} thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

Personal Instructions and Benediction

²⁰ Timothy, guard the deposit entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge;^{(O) 21} by professing it some have missed the mark as regards the faith.

Grace be with you.^[e]

Servants for the Temple

¹⁵ I gathered them by the river that runs to Ahava, and there we camped three days. As I reviewed the people and the priests, I found there none of the descendants of Levi.^{(A) 16} Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were leaders, and for Joiarib and Elnathan, who were wise, ¹⁷ and sent them to Iddo, the leader at the place called Casiphia, telling them what to say to Iddo and his colleagues the temple servants at Casiphia, namely, to send us ministers for the house of our God.^{(B) 18} Since the gracious hand of our God was upon us, they brought us a man of discretion, of the descendants of Mahli son of Levi son of Israel, namely, Sherebiah, with his sons and kin, eighteen;^{(C) 19} also Hashabiah and with him Jeshaiah of the descendants of Merari, with his kin and their sons, twenty; ²⁰ besides two hundred twenty of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.^(D)

Fasting and Prayer for Protection

²¹ Then I proclaimed a fast there, at the River Ahava, that we might humble ourselves^[a] before our God, to seek from him a safe journey for ourselves, our children, and all our possessions.^{(E) 22} For I was ashamed to ask the king for a band of soldiers and cavalry to protect us against the enemy on our way, since we had told the king that the hand of our God is gracious to all who seek him, but his power and his wrath are against all who forsake him.^{(F) 23} So we fasted and petitioned our God for this, and he listened to our entreaty.^(G)

Gifts for the Temple

²⁴ Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kin with them. ²⁵ And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king, his counselors, his lords, and all Israel there present had offered;^{(H) 26} I weighed out into their hand six hundred fifty talents of silver, and one hundred silver vessels worth . . . talents,^[b] and one hundred talents of gold,^{(I) 27} twenty gold bowls worth a thousand darics, and two vessels of fine polished bronze as precious as gold. ²⁸ And I said to them, “You are holy to the Lord, and the vessels are holy, and the silver and the gold are a freewill offering to the Lord, the God of your ancestors.^{(J) 29} Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of families in Israel at Jerusalem, within the chambers of the house of the Lord.”^{(K) 30} So the priests and the Levites took over the silver, the gold, and the vessels as they were weighed out, to bring them to Jerusalem, to the house of our God.

The Return to Jerusalem

³¹ Then we left the River Ahava on the twelfth day of the first month to go to Jerusalem; the hand of our God was upon us, and he delivered us from the hand of the enemy and from ambushes along the way.^{(L) 32} We came to Jerusalem and remained there three days.^{(M) 33} On the fourth day, within the house of our God, the silver, the gold, and the vessels were weighed into the hands of the priest Meremoth son of Uriah, and with him was Eleazar son of Phinehas, and with them were the Levites, Jozabad son of Jeshua and Noadiah son of Binnui.^{(N) 34} The total was counted and weighed, and the weight of everything was recorded.

³⁵ At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats; all this was a burnt offering to the Lord.^{(O) 36} They also delivered the king’s commissions to the king’s satraps and to the governors of the province Beyond the River, and they supported the people and the house of God.^(P)

Christ’s Sacrifice Once for All

10 Since the law has only a shadow of the good things to come and not the true form of these realities, it^[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.^{(A) 2} Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? ³ But in these sacrifices there is a reminder of sin year after year.^{(B) 4} For it is impossible for the blood of bulls and goats to take away sins.^{(C) 5} Consequently, when Christ^[b] came into the world, he said,

⁸ When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), ⁹ then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. ¹⁰ And it is by God’s will^[d] that we have been sanctified through the offering of the body of Jesus Christ once for all.^(F)

¹¹ And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.^{(G) 12} But when Christ^[e] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” ¹³ and since then has been waiting “until his enemies would be made a footstool for his feet.”^{(H) 14} For by a single offering he has perfected for all time those who are sanctified. ¹⁵ And the Holy Spirit also testifies to us, for after saying,

¹⁷ and he adds,

¹⁸ Where there is forgiveness of these, there is no longer any offering for sin.