The Arrival of Ezra

Now after these things, in the reign of (A)Artaxerxes king of Persia, Ezra the (B)son of Seraiah, (C)the son of Azariah, the son of (D)Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— this Ezra came up from Babylon; and he was (E)a skilled scribe in the Law of Moses, which the Lord God of Israel had given. The king granted him all his request, (F)according to the hand of the Lord his God upon him. (G)Some of the children of Israel, the priests, (H)the Levites, the singers, the gatekeepers, and (I)the Nethinim came up to Jerusalem in the seventh year of King Artaxerxes. And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king. On the first day of the first month he began his journey from Babylon, and on the first day of the fifth month he came to Jerusalem, (J)according to the good hand of his God upon him. 10 For Ezra had prepared his heart to (K)seek[a] the Law of the Lord, and to do it, and to (L)teach statutes and ordinances in Israel.

The Letter of Artaxerxes to Ezra

11 This is a copy of the letter that King Artaxerxes gave Ezra the priest, the scribe, expert in the words of the commandments of the Lord, and of His statutes to Israel:

12 [b]Artaxerxes, (M)king of kings,

To Ezra the priest, a scribe of the Law of the God of heaven:

Perfect peace, (N)and[c] so forth.

13 I issue a decree that all those of the people of Israel and the priests and Levites in my realm, who volunteer to go up to Jerusalem, may go with you. 14 And whereas you are being sent [d]by the king and his (O)seven counselors to inquire concerning Judah and Jerusalem, with regard to the Law of your God which is in your hand; 15 and whereas you are to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, (P)whose dwelling is in Jerusalem; 16 (Q)and whereas all the silver and gold that you may find in all the province of Babylon, along with the freewill offering of the people and the priests, are to be (R)freely offered for the [e]house of their God in Jerusalem— 17 now therefore, be careful to buy with this money bulls, rams, and lambs, with their (S)grain offerings and their drink offerings, and (T)offer them on the altar of the house of your God in Jerusalem.

18 And whatever seems good to you and your brethren to do with the rest of the silver and the gold, do it according to the will of your God. 19 Also the articles that are given to you for the service of the house of your God, deliver in full before the God of Jerusalem. 20 And whatever more may be needed for the house of your God, which you may have occasion to provide, pay for it from the king’s treasury.

21 And I, even I, Artaxerxes the king, issue a decree to all the treasurers who are in the region beyond the River, that whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, let it be done diligently, 22 up to one hundred talents of silver, one hundred kors of wheat, one hundred baths of wine, one hundred baths of oil, and salt without prescribed limit. 23 Whatever [f]is commanded by the God of heaven, let it diligently be done for the [g]house of the God of heaven. For why should there be wrath against the realm of the king and his sons?

24 Also we inform you that it shall not be lawful to impose tax, tribute, or custom on any of the priests, Levites, singers, gatekeepers, Nethinim, or servants of this house of God. 25 And you, Ezra, according to your God-given wisdom, (U)set magistrates and judges who may judge all the people who are in the region beyond the River, all such as know the laws of your God; and (V)teach those who do not know them. 26 Whoever will not observe the law of your God and the law of the king, let judgment be executed speedily on him, whether it be death, or [h]banishment, or confiscation of goods, or imprisonment.

27 (W)Blessed[i] be the Lord God of our fathers, (X)who has put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem, 28 and (Y)has extended mercy to me before the king and his counselors, and before all the king’s mighty princes.

So I was encouraged, as (Z)the hand of the Lord my God was upon me; and I gathered leading men of Israel to go up with me.

Footnotes

  1. Ezra 7:10 Study
  2. Ezra 7:12 The original language of Ezra 7:12–26 is Aramaic.
  3. Ezra 7:12 Lit. and now
  4. Ezra 7:14 from before
  5. Ezra 7:16 Temple
  6. Ezra 7:23 Lit. is from the decree
  7. Ezra 7:23 Temple
  8. Ezra 7:26 Lit. rooting out
  9. Ezra 7:27 The Hebrew language resumes in Ezra 7:27.

Ezra Comes to Jerusalem

After these things, during the reign of Artaxerxes(A) king of Persia, Ezra son of Seraiah,(B) the son of Azariah, the son of Hilkiah,(C) the son of Shallum, the son of Zadok,(D) the son of Ahitub,(E) the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas,(F) the son of Eleazar, the son of Aaron the chief priest— this Ezra(G) came up from Babylon. He was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given. The king had granted(H) him everything he asked, for the hand of the Lord his God was on him.(I) Some of the Israelites, including priests, Levites, musicians, gatekeepers and temple servants, also came up to Jerusalem in the seventh year of King Artaxerxes.(J)

Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. He had begun his journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was on him.(K) 10 For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching(L) its decrees and laws in Israel.

King Artaxerxes’ Letter to Ezra

11 This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of the Lord for Israel:

12 Artaxerxes, king of kings,(M)

To Ezra the priest, teacher of the Law of the God of heaven:

Greetings.

13 Now I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go. 14 You are sent by the king and his seven advisers(N) to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand. 15 Moreover, you are to take with you the silver and gold that the king and his advisers have freely given(O) to the God of Israel, whose dwelling(P) is in Jerusalem, 16 together with all the silver and gold(Q) you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem.(R) 17 With this money be sure to buy bulls, rams and male lambs,(S) together with their grain offerings and drink offerings,(T) and sacrifice(U) them on the altar of the temple of your God in Jerusalem.

18 You and your fellow Israelites may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God. 19 Deliver(V) to the God of Jerusalem all the articles entrusted to you for worship in the temple of your God. 20 And anything else needed for the temple of your God that you are responsible to supply, you may provide from the royal treasury.(W)

21 Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you— 22 up to a hundred talents[a] of silver, a hundred cors[b] of wheat, a hundred baths[c] of wine, a hundred baths[d] of olive oil, and salt without limit. 23 Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons?(X) 24 You are also to know that you have no authority to impose taxes, tribute or duty(Y) on any of the priests, Levites, musicians, gatekeepers, temple servants or other workers at this house of God.(Z)

25 And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint(AA) magistrates and judges to administer justice to all the people of Trans-Euphrates—all who know the laws of your God. And you are to teach(AB) any who do not know them. 26 Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.[e](AC)

27 Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart(AD) to bring honor(AE) to the house of the Lord in Jerusalem in this way 28 and who has extended his good favor(AF) to me before the king and his advisers and all the king’s powerful officials. Because the hand of the Lord my God was on me,(AG) I took courage and gathered leaders from Israel to go up with me.

Footnotes

  1. Ezra 7:22 That is, about 3 3/4 tons or about 3.4 metric tons
  2. Ezra 7:22 That is, probably about 18 tons or about 16 metric tons
  3. Ezra 7:22 That is, about 600 gallons or about 2,200 liters
  4. Ezra 7:22 That is, about 600 gallons or about 2,200 liters
  5. Ezra 7:26 The text of 7:12-26 is in Aramaic.

Honor Masters

Let as many (A)bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed. And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

Error and Greed

If anyone teaches otherwise and does not consent to (B)wholesome words, even the words of our Lord Jesus Christ, (C)and to the [a]doctrine which accords with godliness, he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, [b]useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. [c]From (D)such withdraw yourself.

Now godliness with (E)contentment is great gain. For we brought nothing into this world, [d]and it is (F)certain we can carry nothing out. And having food and clothing, with these we shall be (G)content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

The Good Confession

11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. 12 Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. 13 I urge you in the sight of God who gives life to all things, and before Christ Jesus (H)who witnessed the good confession before Pontius Pilate, 14 that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, 15 which He will manifest in His own time, He who is the blessed and only [e]Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in (I)unapproachable light, (J)whom no man has seen or can see, to whom be honor and everlasting power. Amen.

Instructions to the Rich

17 Command those who are rich in this present age not to be haughty, nor to trust in uncertain (K)riches but in the living God, who gives us richly all things (L)to enjoy. 18 Let them do good, that they be rich in good works, ready to give, willing to share, 19 (M)storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

Guard the Faith

20 O Timothy! (N)Guard what was committed to your trust, (O)avoiding the profane and [f]idle babblings and contradictions of what is falsely called knowledge— 21 by professing it some have strayed concerning the faith.

Grace be with you. Amen.

Footnotes

  1. 1 Timothy 6:3 teaching
  2. 1 Timothy 6:5 NU, M constant friction
  3. 1 Timothy 6:5 NU omits the rest of v. 5.
  4. 1 Timothy 6:7 NU omits and it is certain
  5. 1 Timothy 6:15 Sovereign
  6. 1 Timothy 6:20 empty chatter

All who are under the yoke of slavery should consider their masters worthy of full respect,(A) so that God’s name and our teaching may not be slandered.(B) Those who have believing masters should not show them disrespect just because they are fellow believers.(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(D) If anyone teaches otherwise(E) and does not agree to the sound instruction(F) of our Lord Jesus Christ and to godly teaching, they are conceited(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(H) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(I) and who think that godliness is a means to financial gain.

But godliness with contentment(J) is great gain.(K) For we brought nothing into the world, and we can take nothing out of it.(L) But if we have food and clothing, we will be content with that.(M) Those who want to get rich(N) fall into temptation and a trap(O) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(Q) and pierced themselves with many griefs.(R)

Final Charge to Timothy

11 But you, man of God,(S) flee from all this, and pursue righteousness, godliness,(T) faith, love,(U) endurance and gentleness. 12 Fight the good fight(V) of the faith. Take hold of(W) the eternal life(X) to which you were called when you made your good confession(Y) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(Z) made the good confession,(AA) I charge you(AB) 14 to keep this command without spot or blame(AC) until the appearing of our Lord Jesus Christ,(AD) 15 which God will bring about in his own time(AE)—God, the blessed(AF) and only Ruler,(AG) the King of kings and Lord of lords,(AH) 16 who alone is immortal(AI) and who lives in unapproachable light,(AJ) whom no one has seen or can see.(AK) To him be honor and might forever. Amen.(AL)

17 Command those who are rich(AM) in this present world not to be arrogant nor to put their hope in wealth,(AN) which is so uncertain, but to put their hope in God,(AO) who richly provides us with everything for our enjoyment.(AP) 18 Command them to do good, to be rich in good deeds,(AQ) and to be generous and willing to share.(AR) 19 In this way they will lay up treasure for themselves(AS) as a firm foundation for the coming age, so that they may take hold of(AT) the life that is truly life.

20 Timothy, guard what has been entrusted(AU) to your care. Turn away from godless chatter(AV) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(AW)

Grace be with you all.(AX)

Footnotes

  1. 1 Timothy 6:2 Or and benefit from the service

Servants for the Temple

15 Now I gathered them by the river that flows to Ahava, and we camped there three days. And I looked among the people and the priests, and found none of the (A)sons of Levi there. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and (B)Meshullam, leaders; also for Joiarib and Elnathan, men of understanding. 17 And I gave them a command for Iddo the chief man at the place Casiphia, and [a]I told them what they should say to [b]Iddo and his brethren the Nethinim at the place Casiphia—that they should bring us servants for the house of our God. 18 Then, by the good hand of our God upon us, they (C)brought us a man of understanding, of the sons of Mahli the son of Levi, the son of Israel, namely Sherebiah, with his sons and brothers, eighteen men; 19 and (D)Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty men; 20 (E)also of the Nethinim, whom David and the leaders had appointed for the service of the Levites, two hundred and twenty Nethinim. All of them were designated by name.

Fasting and Prayer for Protection

21 Then I (F)proclaimed a fast there at the river of Ahava, that we might (G)humble ourselves before our God, to seek from Him the (H)right way for us and our little ones and all our possessions. 22 For (I)I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road, because we had spoken to the king, saying, (J)“The hand of our God is upon all those for (K)good who seek Him, but His power and His wrath are (L)against all those who (M)forsake Him.” 23 So we fasted and entreated our God for this, and He (N)answered our prayer.

Gifts for the Temple

24 And I separated twelve of the leaders of the priests—Sherebiah, Hashabiah, and ten of their brethren with them— 25 and weighed out to them (O)the silver, the gold, and the articles, the offering for the house of our God which the king and his counselors and his princes, and all Israel who were present, had offered. 26 I weighed into their hand six hundred and fifty talents of silver, silver articles weighing one hundred talents, one hundred talents of gold, 27 twenty gold basins worth a thousand drachmas, and two vessels of fine polished bronze, precious as gold. 28 And I said to them, “You are (P)holy[c] to the Lord; the articles are (Q)holy also; and the silver and the gold are a freewill offering to the Lord God of your fathers. 29 Watch and keep them until you weigh them before the leaders of the priests and the Levites and (R)heads of the fathers’ houses of Israel in Jerusalem, in the chambers of the house of the Lord.” 30 So the priests and the Levites received the silver and the gold and the articles by weight, to bring them to Jerusalem to the house of our God.

The Return to Jerusalem

31 Then we departed from the river of Ahava on the twelfth day of the first month, to go to Jerusalem. And (S)the hand of our God was upon us, and He delivered us from the hand of the enemy and from ambush along the road. 32 So we (T)came to Jerusalem, and stayed there three days.

33 Now on the fourth day the silver and the gold and the articles were (U)weighed in the house of our God by the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas; with them were the Levites, (V)Jozabad the son of Jeshua and Noadiah the son of Binnui, 34 with the number and weight of everything. All the weight was written down at that time.

35 The children of those who had been (W)carried away captive, who had come from the captivity, (X)offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats as a sin offering. All this was a burnt offering to the Lord.

36 And they delivered the king’s (Y)orders to the king’s satraps and the governors in the region beyond [d]the River. So they gave support to the people and the [e]house of God.

Read full chapter

Footnotes

  1. Ezra 8:17 Lit. I put words in their mouths to say
  2. Ezra 8:17 So with Vg.; MT to Iddo his brother; LXX to their brethren
  3. Ezra 8:28 consecrated
  4. Ezra 8:36 The Euphrates
  5. Ezra 8:36 Temple

The Return to Jerusalem

15 I assembled them at the canal that flows toward Ahava,(A) and we camped there three days. When I checked among the people and the priests, I found no Levites(B) there. 16 So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning, 17 and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his fellow Levites, the temple servants(C) in Kasiphia, so that they might bring attendants to us for the house of our God. 18 Because the gracious hand of our God was on us,(D) they brought us Sherebiah,(E) a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah’s sons and brothers, 18 in all; 19 and Hashabiah, together with Jeshaiah from the descendants of Merari, and his brothers and nephews, 20 in all. 20 They also brought 220 of the temple servants(F)—a body that David and the officials had established to assist the Levites. All were registered by name.

21 There, by the Ahava Canal,(G) I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey(H) for us and our children, with all our possessions. 22 I was ashamed to ask the king for soldiers(I) and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone(J) who looks to him, but his great anger is against all who forsake him.(K) 23 So we fasted(L) and petitioned our God about this, and he answered our prayer.

24 Then I set apart twelve of the leading priests, namely, Sherebiah,(M) Hashabiah and ten of their brothers, 25 and I weighed out(N) to them the offering of silver and gold and the articles that the king, his advisers, his officials and all Israel present there had donated for the house of our God. 26 I weighed out to them 650 talents[a] of silver, silver articles weighing 100 talents,[b] 100 talents[c] of gold, 27 20 bowls of gold valued at 1,000 darics,[d] and two fine articles of polished bronze, as precious as gold.

28 I said to them, “You as well as these articles are consecrated to the Lord.(O) The silver and gold are a freewill offering to the Lord, the God of your ancestors. 29 Guard them carefully until you weigh them out in the chambers of the house of the Lord in Jerusalem before the leading priests and the Levites and the family heads of Israel.” 30 Then the priests and Levites received the silver and gold and sacred articles that had been weighed out to be taken to the house of our God in Jerusalem.

31 On the twelfth day of the first month we set out from the Ahava Canal(P) to go to Jerusalem. The hand of our God was on us,(Q) and he protected us from enemies and bandits along the way. 32 So we arrived in Jerusalem, where we rested three days.(R)

33 On the fourth day, in the house of our God, we weighed out(S) the silver and gold and the sacred articles into the hands of Meremoth(T) son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad(U) son of Jeshua and Noadiah son of Binnui.(V) 34 Everything was accounted for by number and weight, and the entire weight was recorded at that time.

35 Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls(W) for all Israel,(X) ninety-six rams, seventy-seven male lambs and, as a sin offering,[e] twelve male goats.(Y) All this was a burnt offering to the Lord. 36 They also delivered the king’s orders(Z) to the royal satraps and to the governors of Trans-Euphrates,(AA) who then gave assistance to the people and to the house of God.(AB)

Read full chapter

Footnotes

  1. Ezra 8:26 That is, about 24 tons or about 22 metric tons
  2. Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
  3. Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
  4. Ezra 8:27 That is, about 19 pounds or about 8.4 kilograms
  5. Ezra 8:35 Or purification offering

Animal Sacrifices Insufficient

10 For the law, having a (A)shadow of the good things to come, and not the very image of the things, (B)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once [a]purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year. For (C)it is not possible that the blood of bulls and goats could take away sins.

Christ’s Death Fulfills God’s Will(D)

Therefore, when He came into the world, He said:

(E)“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
In burnt offerings and sacrifices for sin
You had no pleasure.
Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’ ”

Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), then He said, “Behold, I have come to do Your will, [b]O God.” He takes away the first that He may establish the second. 10 (F)By that will we have been [c]sanctified (G)through the offering of the body of Jesus Christ once for all.

Christ’s Death Perfects the Sanctified

11 And every priest stands (H)ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 (I)But this Man, after He had offered one sacrifice for sins forever, sat down (J)at the right hand of God, 13 from that time waiting (K)till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being [d]sanctified.

15 But the Holy Spirit also witnesses to us; for after He had said before,

16 (L)“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” 17 then He adds, (M)“Their sins and their lawless deeds I will remember no more.” 18 Now where there is [e]remission of these, there is no longer an offering for sin.

Read full chapter

Footnotes

  1. Hebrews 10:2 cleansed
  2. Hebrews 10:9 NU, M omit O God
  3. Hebrews 10:10 set apart
  4. Hebrews 10:14 set apart
  5. Hebrews 10:18 forgiveness

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)

15 The Holy Spirit also testifies(Z) to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[b](AA)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[c](AB)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

Read full chapter

Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
  2. Hebrews 10:16 Jer. 31:33
  3. Hebrews 10:17 Jer. 31:34