Ezra Comes to Jerusalem

After these things, during the reign of Artaxerxes(A) king of Persia, Ezra son of Seraiah,(B) the son of Azariah, the son of Hilkiah,(C) the son of Shallum, the son of Zadok,(D) the son of Ahitub,(E) the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas,(F) the son of Eleazar, the son of Aaron the chief priest— this Ezra(G) came up from Babylon. He was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given. The king had granted(H) him everything he asked, for the hand of the Lord his God was on him.(I) Some of the Israelites, including priests, Levites, musicians, gatekeepers and temple servants, also came up to Jerusalem in the seventh year of King Artaxerxes.(J)

Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. He had begun his journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was on him.(K) 10 For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching(L) its decrees and laws in Israel.

King Artaxerxes’ Letter to Ezra

11 This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of the Lord for Israel:

12 Artaxerxes, king of kings,(M)

To Ezra the priest, teacher of the Law of the God of heaven:

Greetings.

13 Now I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go. 14 You are sent by the king and his seven advisers(N) to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand. 15 Moreover, you are to take with you the silver and gold that the king and his advisers have freely given(O) to the God of Israel, whose dwelling(P) is in Jerusalem, 16 together with all the silver and gold(Q) you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem.(R) 17 With this money be sure to buy bulls, rams and male lambs,(S) together with their grain offerings and drink offerings,(T) and sacrifice(U) them on the altar of the temple of your God in Jerusalem.

18 You and your fellow Israelites may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God. 19 Deliver(V) to the God of Jerusalem all the articles entrusted to you for worship in the temple of your God. 20 And anything else needed for the temple of your God that you are responsible to supply, you may provide from the royal treasury.(W)

21 Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you— 22 up to a hundred talents[a] of silver, a hundred cors[b] of wheat, a hundred baths[c] of wine, a hundred baths[d] of olive oil, and salt without limit. 23 Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons?(X) 24 You are also to know that you have no authority to impose taxes, tribute or duty(Y) on any of the priests, Levites, musicians, gatekeepers, temple servants or other workers at this house of God.(Z)

25 And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint(AA) magistrates and judges to administer justice to all the people of Trans-Euphrates—all who know the laws of your God. And you are to teach(AB) any who do not know them. 26 Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.[e](AC)

27 Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart(AD) to bring honor(AE) to the house of the Lord in Jerusalem in this way 28 and who has extended his good favor(AF) to me before the king and his advisers and all the king’s powerful officials. Because the hand of the Lord my God was on me,(AG) I took courage and gathered leaders from Israel to go up with me.

Footnotes

  1. Ezra 7:22 That is, about 3 3/4 tons or about 3.4 metric tons
  2. Ezra 7:22 That is, probably about 18 tons or about 16 metric tons
  3. Ezra 7:22 That is, about 600 gallons or about 2,200 liters
  4. Ezra 7:22 That is, about 600 gallons or about 2,200 liters
  5. Ezra 7:26 The text of 7:12-26 is in Aramaic.

Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

The son of Shallum, the son of Zadok, the son of Ahitub,

The son of Amariah, the son of Azariah, the son of Meraioth,

The son of Zerahiah, the son of Uzzi, the son of Bukki,

The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:

This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him.

And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.

And he came to Jerusalem in the fifth month, which was in the seventh year of the king.

For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.

10 For Ezra had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments.

11 Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the Lord, and of his statutes to Israel.

12 Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.

13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.

14 Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;

15 And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,

16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:

17 That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.

18 And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.

19 The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.

20 And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure house.

21 And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

22 Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.

23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

24 Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

25 And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

27 Blessed be the Lord God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the Lord which is in Jerusalem:

28 And hath extended mercy unto me before the king, and his counsellors, and before all the king's mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(A) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(B)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](C)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(D) because he suffered death,(E) so that by the grace of God he might taste death for everyone.(F)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(G) should make the pioneer of their salvation perfect through what he suffered.(H) 11 Both the one who makes people holy(I) and those who are made holy(J) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](K) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](L)

13 And again,

“I will put my trust in him.”[i](M)

And again he says,

“Here am I, and the children God has given me.”[j](N)

14 Since the children have flesh and blood,(O) he too shared in their humanity(P) so that by his death he might break the power(Q) of him who holds the power of death—that is, the devil(R) 15 and free those who all their lives were held in slavery by their fear(S) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(T) 17 For this reason he had to be made like them,[k](U) fully human in every way, in order that he might become a merciful(V) and faithful high priest(W) in service to God,(X) and that he might make atonement for the sins of the people.(Y) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(Z)

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Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers

For unto the angels hath he not put in subjection the world to come, whereof we speak.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

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