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Opposition to the Rebuilding of the Temple

The enemies of the people of Judah and Benjamin heard that those who had returned from exile were rebuilding the Temple of the Lord, the God of Israel. (A)So they went to see Zerubbabel and the heads of the clans and said, “Let us join you in building the Temple. We worship the same God you worship, and we have been offering sacrifices to him ever since Emperor Esarhaddon of Assyria sent us here to live.”

Zerubbabel, Joshua, and the heads of the clans told them, “We don't need your help to build a temple for the Lord our God. We will build it ourselves, just as Emperor Cyrus of Persia commanded us.”

Then the people who had been living in the land tried to discourage and frighten the Jews and keep them from building. They also bribed Persian government officials to work against them. They kept on doing this throughout the reign of Emperor Cyrus and into the reign of Emperor Darius.[a]

Opposition to the Rebuilding of Jerusalem

[b]At the beginning of the reign of Emperor Xerxes, the enemies of the people living in Judah and Jerusalem brought written charges against them.

Again in the reign of Emperor Artaxerxes of Persia, Bishlam, Mithredath, Tabeel, and their associates wrote a letter to the emperor. The letter was written in Aramaic[c] and was to be translated when read.[d]

Also Rehum, the governor, and Shimshai, the secretary of the province, wrote the following letter to Emperor Artaxerxes about Jerusalem:

“From Rehum, the governor, from Shimshai, secretary of the province, from their associates, the judges, and from all the other officials, who are originally from Erech, Babylon, and Susa in the land of Elam, 10 together with the other peoples whom the great and powerful Ashurbanipal moved from their homes and settled in the city of Samaria and elsewhere in West-of-Euphrates Province.”[e]

11 This is the text of the letter:

    “To Emperor Artaxerxes from his servants who live in West-of-Euphrates.
12 “We want Your Majesty to know that the Jews who came here from your other territories have settled in Jerusalem and are rebuilding that evil and rebellious city. They have begun to rebuild the walls and will soon finish them. 13 Your Majesty, if this city is rebuilt and its walls are completed, the people will stop paying taxes, and your royal revenues will decrease. 14 Now, because we are under obligation to Your Majesty, we do not want to see this happen, and so we suggest 15 that you order a search to be made in the records your ancestors kept. If you do, you will discover that this city has always been rebellious and that from ancient times it has given trouble to kings and to rulers of provinces. Its people have always been hard to govern. This is why the city was destroyed. 16 We therefore are convinced that if this city is rebuilt and its walls are completed, Your Majesty will no longer be able to control West-of-Euphrates Province.”

17 The emperor sent this answer:

    “To Rehum, the governor, to Shimshai, secretary of the province, and to their associates who live in Samaria and in the rest of West-of-Euphrates, greetings.
18 “The letter which you sent has been translated and read to me. 19 I gave orders for an investigation to be made, and it has indeed been found that from ancient times Jerusalem has revolted against royal authority and that it has been full of rebels and troublemakers. 20 Powerful kings have reigned there and have ruled over the entire province of West-of-Euphrates, collecting taxes and revenue. 21 Therefore you are to issue orders that those men are to stop rebuilding the city until I give further commands. 22 Do this at once, so that no more harm may be done to my interests.”

23 As soon as this letter from Emperor Artaxerxes was read to Rehum, Shimshai, and their associates, they hurried to Jerusalem and forced the Jews to stop rebuilding the city.

Work on the Temple Begins Again

24 (B)Work on the Temple had been stopped and had remained at a standstill until the second year of the reign of Emperor Darius of Persia.

Footnotes

  1. Ezra 4:5 The account of these events is continued at verse 24. The material in verses 6-23 describes events which took place almost a century later.
  2. Ezra 4:6 AddEsth 1:1
  3. Ezra 4:7 From 4.8 to 6.18 this book is not in Hebrew, but Aramaic, the official language of the Persian Empire.
  4. Ezra 4:7 The letter … read; or It was in Aramaic and was written in the Aramaic script.
  5. Ezra 4:10 Under Persian rule the land of Judah was part of this large Persian province west of the Euphrates River.

Resistance to Rebuilding the Temple

When the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel,(A) they approached Zerubbabel and the heads of families and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of King Esar-haddon of Assyria, who brought us here.”(B) But Zerubbabel, Jeshua, and the rest of the heads of families in Israel said to them, “You shall have no part with us in building a house for our God, but we alone will build for the Lord, the God of Israel, as King Cyrus of Persia has commanded us.”(C)

Then the people of the land discouraged the people of Judah and made them afraid to build,(D) and they bribed officials to frustrate their plan throughout the reign of King Cyrus of Persia and until the reign of King Darius of Persia.

Rebuilding of Jerusalem Opposed

In the reign of Ahasuerus, in his accession year, they wrote an accusation against the inhabitants of Judah and Jerusalem.(E)

And in the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to King Artaxerxes of Persia; the letter was written in Aramaic and translated.[a](F) Rehum the royal deputy and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows (then Rehum the royal deputy, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River wrote—and now(G) 11 this is a copy of the letter that they sent):

“To King Artaxerxes: Your servants, the people of the province Beyond the River, send greeting. And now 12 may it be known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city; they are finishing the walls and repairing the foundations.(H) 13 Now may it be known to the king that, if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be reduced.(I) 14 Now because we share the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, 15 so that a search may be made in the annals of your ancestors. You will discover in the annals that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from long ago. On that account this city was laid waste. 16 We make known to the king that, if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

17 The king sent an answer: “To Rehum the royal deputy and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been read in translation before me.(J) 19 So I made a decree, and someone searched and discovered that this city has risen against kings from long ago and that rebellion and sedition have been made in it. 20 Jerusalem has had mighty kings who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid.(K) 21 Therefore issue an order that these people be made to cease and that this city not be rebuilt, until I make a decree. 22 Moreover, take care not to be slack in this matter; why should damage grow to the hurt of the king?”

23 Then when the copy of King Artaxerxes’s letter was read before Rehum and the scribe Shimshai and their associates, they hurried to the Jews in Jerusalem and by force and power made them cease. 24 At that time the work on the house of God in Jerusalem stopped and was discontinued until the second year of the reign of King Darius of Persia.

Footnotes

  1. 4.7 Heb adds in Aramaic, indicating that 4.8–6.18 is in Aramaic. Another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language

When the enemies of Y’hudah and Binyamin heard that the people from the exile were building a temple to Adonai the God of Isra’el, they approached Z’rubavel and the heads of fathers’ clans and said to them, “Let us build along with you; for we seek your God, just as you do; and we have been sacrificing to him since the time of Esar-Hadon king of Ashur, who brought us here.” But Z’rubavel, Yeshua and the rest of the heads of fathers’ clans in Isra’el answered them, “You and we have nothing in common that you should join us in building a house for our God. We will build by ourselves for Adonai the God of Isra’el, as Koresh king of Persia ordered us to do.”

Then the people of the land began discouraging the people of Y’hudah, in order to make them afraid to build. They also bribed officials to frustrate their plan throughout the lifetime of Koresh king of Persia and on into the reign of Daryavesh king of Persia. During the reign of Achashverosh, at the beginning of his reign, they brought a charge in writing against the people living in Y’hudah and Yerushalayim. Then, during the time of Artach’shashta, Bishlam, Mitr’dat, Tav’el and their other colleagues wrote Artach’shashta; the letter was written in Aramaic, using Aramaic script. Rechum the district governor and Shimshai the secretary wrote a letter against Yerushalayim to Artach’shashta the king as follows:

“From Rechum the district governor, Shimshai the secretary, their other colleagues, the judges, the officials, the Dina’im, the Afarsat’khim, the Tarp’lim, the Afarsim, the Ark’vim, the Bavlim, the Shushan’kayim, the Dehayim, the ‘Elma’im, 10 the other nations whom the great and noble Asnapar deported and settled in Shomron, and the others who remain in the country beyond the [Euphrates] River.”

11 (This is the text of the letter they sent him.)

“To Artach’shashta the king from his servants the people beyond the River:

12 “Let the king know that the Judeans who left you to come to us in Yerushalayim are building this rebellious and wicked city. They have finished the walls and are now digging the foundations. 13 So let the king know that if this city is rebuilt and the walls are finished, they will refuse to pay tribute, tax or toll; and this will reduce the royal revenue. 14 Now, because we eat the king’s salt, and it is not right for us to see the king dishonored, we therefore are sending to inform the king, 15 so that a search can be made in the archives of your ancestors; in these archives you will find and ascertain that this city is indeed a rebellious city, the bane of kings and provinces, and that sedition has been fostered there since ancient times — which is why this city was destroyed. 16 We submit to the king that if this city is rebuilt and the walls are finished, you will soon lose possession of all territories beyond the River.”

17 The king sent this answer:

“To Rechum the district governor, Shimshai the secretary, their other colleagues living in Shomron, and the rest beyond the River:

Shalom!

18 “The letter you sent us has now been translated for me. 19 I ordered a search made, and it was found that this city has a long history of revolt against kings, that rebellion and sedition have been fostered there; 20 also that there have been powerful kings over Yerushalayim who ruled all the territory beyond the River; and tribute, taxes and tolls were paid to them.

21 “So now, order that these men stop work and that this city not be rebuilt until I order it. 22 Take care not to neglect your duty; otherwise the harm may increase, to the damage of the king.”
23 When the text of King Artach’shashta’s letter was read before Rechum, Shimshai the secretary and their colleagues, they hurried to Yerushalayim to the Judeans and stopped their work by force of arms. 24 So the work on the house of God in Yerushalayim ceased; it remained at a standstill until the second year of the reign of Daryavesh king of Persia.

The Building Stopped

1-2 Old enemies of Judah and Benjamin heard that the exiles were building The Temple of the God of Israel. They came to Zerubbabel and the family heads and said, “We’ll help you build. We worship your God the same as you. We’ve been offering sacrifices to him since Esarhaddon king of Assyria brought us here.”

Zerubbabel, Jeshua, and the rest of the family heads of Israel said to them, “Nothing doing. Building The Temple of our God is not the same thing to you as to us. We alone will build for the God of Israel. We’re the ones King Cyrus of Persia commanded to do it.”

4-5 So these people started beating down the morale of the people of Judah, harassing them as they built. They even hired propagandists to sap their resolve. They kept this up for about fifteen years, throughout the lifetime of Cyrus king of Persia and on into the reign of Darius king of Persia.

In fact, in the reign of Xerxes, at the beginning of his reign, they wrote an accusation against those living in Judah and Jerusalem.

Again later, in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote regarding the Jerusalem business to Artaxerxes king of Persia. The letter was written in Aramaic and translated. (What follows is written in Aramaic.)

8-16 Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

From: Rehum the commanding officer and Shimshai the secretary, backed by the rest of their associates, the judges and officials over the people from Tripolis, Persia, Erech, and Babylon, Elamites of Susa, and all the others whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and other places in the land across the Euphrates.

(This is the copy of the letter they sent to him.)

To: King Artaxerxes from your servants from the land across the Euphrates.

We are here to inform the king that the Jews who came from you to us have arrived in Jerusalem and have set about rebuilding that rebellious and evil city. They are busy at work finishing the walls and rebuilding the foundations. The king needs to know that once that city is rebuilt and the wall completed they will no longer pay a penny of tribute, tax, or duty. The royal treasury will feel the loss. We’re loyal to the king and cannot sit idly by while our king is being insulted—that’s why we are passing this information on. We suggest that you look into the court records of your ancestors; you’ll learn from those books that that city is a rebellious city, a thorn in the side to kings and provinces, a historic center of unrest and revolt. That’s why the city was wiped out. We are letting the king know that if that city gets rebuilt and its walls restored, you’ll end up with nothing in your province beyond the Euphrates.

17-22 The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates.

Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they’ve had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they’ve done enough damage to kings!

23 The letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates. They lost no time. They went to the Jews in Jerusalem and made them quit work.

24 That put a stop to the work on The Temple of God in Jerusalem. Nothing more was done until the second year of the reign of Darius king of Persia.