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Worship Restored at Jerusalem

When the seventh month came and the Israelites were in their[a] towns, the people gathered together as one in Jerusalem.(A) Then Jeshua son of Jozadak with his fellow priests and Zerubbabel son of Shealtiel with his kin set out to build the altar of the God of Israel, to offer burnt offerings on it, as prescribed in the law of Moses the man of God.(B) They set up the altar on its foundation because they were in dread of the people of the lands, and they offered burnt offerings upon it to the Lord, morning and evening.(C) And they kept the Festival of Booths,[b] as prescribed, and offered the daily burnt offerings by number according to the ordinance, as required for each day,(D) and after that the regular burnt offerings, the offerings at the new moon and at all the sacred festivals of the Lord, and the offerings of everyone who made a freewill offering to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from King Cyrus of Persia.(E)

Foundation Laid for the Temple

In the second year after their arrival at the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, together with the rest of their people, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites from twenty years old and up to have the oversight of the work on the house of the Lord.(F) And Jeshua with his sons and his kin, and Kadmiel and his sons, Binnui and Hodaviah,[c] along with the sons of Henadad, the Levites, their sons and kin, together took charge of the workers in the house of God.(G)

10 When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets, and the Levites, the sons of Asaph, with cymbals, according to the directions of King David of Israel;(H) 11 and they sang responsively, praising and giving thanks to the Lord,

“For he is good,
for his steadfast love endures forever toward Israel.”

And all the people responded with a great shout when they praised the Lord because the foundation of the house of the Lord had been laid.(I) 12 But many of the priests and Levites and heads of families, old people who had seen the first house on its foundations, wept with a loud voice when they saw this house, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted so loudly that the sound was heard far away.

Footnotes

  1. 3.1 Heb mss Gk Syr Vg: MT the
  2. 3.4 Or Tabernacles
  3. 3.9 Heb sons of Judah

Beginning the Construction of the Second Temple

When the seventh month arrived and the Israelites were living in their own cities, the people gathered together in Jerusalem.

Then Jeshua son of Jozadak with his fellow priests along with Zerubbabel son of Shealtiel with his colleagues[a] arose and built the altar of the God of Israel in order to offer burnt offerings upon it, as it is written in the Law of Moses, the man of God. They set the altar on its foundations, although they were in terror of the peoples of the lands. They offered burnt offerings to the Lord upon it—burnt offerings in the evening and in the morning.

They observed the Festival of Shelters,[b] according to the written directions, and they offered the daily burnt offerings in the number specified for each day of the festival. After this, they offered the regular burnt offerings, those for the new moons, those for all the appointed assemblies of the Lord, and the offerings for everyone who was bringing a voluntary contribution to offer to the Lord. From the first day of the seventh month, they began to offer burnt offerings, although the foundation of the temple of the Lord had not yet been laid.

They gave money to the stonemasons and craftsmen, and they gave food, drink, and olive oil to the Sidonians and Tyrians to pay them for bringing cedar logs from Lebanon to the seaport at Joppa, according to the authorization that had been given to them by Cyrus king of Persia.

In the second year after their arrival at the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, along with the rest of their colleagues, the priests and the Levites, and everyone who returned from the captivity to Jerusalem began the work.

They appointed Levites who were twenty years old and older to supervise the work on the house for the Lord. Jeshua together with his sons and brothers and Kadmiel with his sons (they were descendants of Judah[c]) assumed supervision over those working on the house for God. (The Levites who were descendants of Henadad, along with their sons and brothers, also supervised.)

10 When the builders laid the foundation of the temple of the Lord, the priests, dressed in their robes, stood by with trumpets, and the Levites, the descendants of Asaph, stood by with cymbals to praise the Lord as prescribed by David king of Israel. 11 They sang antiphonally to praise and thank the Lord:

Truly, he is good, because his mercy toward Israel endures forever.

All the people shouted loud praise to the Lord when the foundation of the House of the Lord was laid. 12 However, when many of the older priests, Levites, and heads of families, who had seen the first house, saw this house being founded, they wept loudly, although many also raised their voices in a shout of joy. 13 The people could not distinguish the sound of the joyful cry from the sound of the people weeping, because the people were shouting loudly, and the sound could be heard far away.

Footnotes

  1. Ezra 3:2 Literally brothers
  2. Ezra 3:4 Traditionally Tabernacles
  3. Ezra 3:9 Also called Hodaviah (Ezra 2:40; Nehemiah 7:43). The exact relationship of these groups of people is unclear.