Rebuilding the Altar

(A)When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. Then arose Jeshua the son of Jozadak, with his fellow priests, and (B)Zerubbabel the son of (C)Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, (D)as it is written in the Law of Moses the (E)man of God. They set the altar in its place, (F)for fear was on them because of the peoples of the lands, and (G)they offered burnt offerings on it to the Lord, burnt offerings morning and evening. (H)And they kept the Feast of Booths, (I)as it is written, (J)and offered the daily burnt offerings by number according to the rule, as each day required, and after that the regular burnt (K)offerings, the offerings at the new moon (L)and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. So they gave money to the masons and the carpenters, (M)and food, drink, and oil to the Sidonians and the Tyrians (N)to bring cedar trees from Lebanon to the sea, to Joppa, (O)according to the grant that they had from Cyrus king of Persia.

Rebuilding the Temple

Now in the second year after their coming to the house of God at Jerusalem, in the second month, (P)Zerubbabel the son of Shealtiel and (Q)Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They (R)appointed the Levites, from twenty years old and upward, to (S)supervise the work of the house of the Lord. And (T)Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together (U)supervised the workmen in the house of God, along with the (V)sons of Henadad and the Levites, their sons and brothers.

10 And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, (W)according to the directions of David king of Israel. 11 And they sang responsively, praising and giving thanks to the Lord,

(X)“For he is good,
    for his steadfast love endures forever toward Israel.”

And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. 12 But many of the priests and Levites and heads of fathers' houses, (Y)old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard far away.

Adversaries Oppose the Rebuilding

Now when (Z)the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever (AA)since the days of (AB)Esarhaddon king of Assyria (AC)who brought us here.” But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, (AD)“You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, (AE)as King Cyrus the king of Persia has commanded us.”

Then (AF)the people of the land discouraged the people of Judah and made them afraid to build and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

And in the reign of (AG)Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

The Letter to King Artaxerxes

In the days of Artaxerxes, Bishlam and (AH)Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written (AI)in Aramaic and translated.[a] Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: Rehum the commander, Shimshai the scribe, and the rest of their associates, the (AJ)judges, the (AK)governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the (AL)Elamites, 10 and the rest of the nations whom the great and noble (AM)Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are (AN)finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay (AO)tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace[b] and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

The King Orders the Work to Cease

17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been (AP)plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, (AQ)who ruled over the whole province Beyond the River, to whom (AR)tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”

23 Then, when the copy of King Artaxerxes' letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease.

Footnotes

  1. Ezra 4:7 Hebrew written in Aramaic and translated in Aramaic, indicating that 4:8–6:18 is in Aramaic; another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language
  2. Ezra 4:14 Aramaic because the salt of the palace is our salt

Rebuilding the Altar

When the seventh month came and the Israelites had settled in their towns,(A) the people assembled(B) together as one in Jerusalem. Then Joshua(C) son of Jozadak(D) and his fellow priests and Zerubbabel son of Shealtiel(E) and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses(F) the man of God. Despite their fear(G) of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices.(H) Then in accordance with what is written, they celebrated the Festival of Tabernacles(I) with the required number of burnt offerings prescribed for each day. After that, they presented the regular burnt offerings, the New Moon(J) sacrifices and the sacrifices for all the appointed sacred festivals of the Lord,(K) as well as those brought as freewill offerings to the Lord. On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.

Rebuilding the Temple

Then they gave money to the masons and carpenters,(L) and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs(M) by sea from Lebanon(N) to Joppa, as authorized by Cyrus(O) king of Persia.

In the second month(P) of the second year after their arrival at the house of God in Jerusalem, Zerubbabel(Q) son of Shealtiel, Joshua son of Jozadak and the rest of the people (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work. They appointed Levites twenty(R) years old and older to supervise the building of the house of the Lord. Joshua(S) and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah[a]) and the sons of Henadad and their sons and brothers—all Levites—joined together in supervising those working on the house of God.

10 When the builders laid(T) the foundation of the temple of the Lord, the priests in their vestments and with trumpets,(U) and the Levites (the sons of Asaph) with cymbals, took their places to praise(V) the Lord, as prescribed by David(W) king of Israel.(X) 11 With praise and thanksgiving they sang to the Lord:

“He is good;
    his love toward Israel endures forever.”(Y)

And all the people gave a great shout(Z) of praise to the Lord, because the foundation(AA) of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple,(AB) wept(AC) aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy(AD) from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(AE) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(AF) king of Assyria, who brought us here.”(AG)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(AH)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[b](AI) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[c](AJ) they lodged an accusation against the people of Judah and Jerusalem.(AK)

And in the days of Artaxerxes(AL) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(AM) language.[d][e]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(AN)—the judges, officials and administrators over the people from Persia, Uruk(AO) and Babylon, the Elamites of Susa,(AP) 10 and the other people whom the great and honorable Ashurbanipal(AQ) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(AR)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(AS)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(AT) will be paid, and eventually the royal revenues will suffer.[f] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(AU) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(AV) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(AW)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(AX) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(AY) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(AZ)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(BA) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

Footnotes

  1. Ezra 3:9 Hebrew Yehudah, a variant of Hodaviah
  2. Ezra 4:4 Or and troubled them as they built
  3. Ezra 4:6 Hebrew Ahasuerus
  4. Ezra 4:7 Or written in Aramaic and translated
  5. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  6. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.

Wisdom from the Spirit

Yet among (A)the mature we do impart wisdom, although it is not (B)a wisdom of this age or of the rulers of this age, (C)who are doomed to pass away. But we impart a secret and hidden wisdom of God, (D)which God decreed before the ages for our glory. None of (E)the rulers of this age understood this, for (F)if they had, they would not have crucified (G)the Lord of glory. But, as it is written,

(H)“What no eye has seen, nor ear heard,
    nor the heart of man imagined,
what God has (I)prepared (J)for those who love him”—

10 these things (K)God has revealed to us through the Spirit. For the Spirit searches everything, even (L)the depths of God. 11 For who knows a person's thoughts (M)except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now (N)we have received not (O)the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this (P)in words not taught by human wisdom but taught by the Spirit, (Q)interpreting spiritual truths to those who are spiritual.[a]

14 The natural person does not accept the things of the Spirit of God, for they are (R)folly to him, and (S)he is not able to understand them because they are spiritually discerned. 15 The (T)spiritual person judges all things, but is himself to be judged by no one. 16 (U)“For who has understood the mind of the Lord so as to instruct him?” But (V)we have the mind of Christ.

Divisions in the Church

But I, brothers,[b] could not address you as (W)spiritual people, but as (X)people of the flesh, as (Y)infants in Christ. (Z)I fed you with milk, not solid food, for (AA)you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is (AB)jealousy and strife among you, are you not of the flesh and behaving only in a human way? For (AC)when one says, “I follow Paul,” and another, “I follow Apollos,” (AD)are you not being merely human?

Footnotes

  1. 1 Corinthians 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual
  2. 1 Corinthians 3:1 Or brothers and sisters

God’s Wisdom Revealed by the Spirit

We do, however, speak a message of wisdom among the mature,(A) but not the wisdom of this age(B) or of the rulers of this age, who are coming to nothing.(C) No, we declare God’s wisdom, a mystery(D) that has been hidden(E) and that God destined for our glory before time began. None of the rulers of this age(F) understood it, for if they had, they would not have crucified the Lord of glory.(G) However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”[a]
    the things God has prepared for those who love him—(H)

10 these are the things God has revealed(I) to us by his Spirit.(J)

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts(K) except their own spirit(L) within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit(M) of the world,(N) but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom(O) but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[b] 14 The person without the Spirit does not accept the things that come from the Spirit of God(P) but considers them foolishness,(Q) and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit(R) makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
    so as to instruct him?”[c](S)

But we have the mind of Christ.(T)

The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit(U) but as people who are still worldly(V)—mere infants(W) in Christ. I gave you milk, not solid food,(X) for you were not yet ready for it.(Y) Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling(Z) among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,”(AA) are you not mere human beings?

Footnotes

  1. 1 Corinthians 2:9 Isaiah 64:4
  2. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  3. 1 Corinthians 2:16 Isaiah 40:13

The Lord Is My Strength and My Shield

Of David.

28 To you, O Lord, I call;
    (A)my rock, be not deaf to me,
lest, if you (B)be silent to me,
    I become like those who (C)go down to the pit.
(D)Hear the voice of my pleas for mercy,
    when I cry to you for help,
when I (E)lift up my hands
    (F)toward your most holy sanctuary.[a]

Do not (G)drag me off with the wicked,
    with the workers of evil,
(H)who speak peace with their neighbors
    while evil is in their hearts.
(I)Give to them according to their work
    and according to the evil of their deeds;
give to them according to the work of their hands;
    (J)render them their due reward.
Because they (K)do not regard the works of the Lord
    or the work of his hands,
he will tear them down and build them up no more.

Blessed be the Lord!
    For he has (L)heard the voice of my pleas for mercy.
The Lord is my strength and (M)my shield;
    in him my heart (N)trusts, and I am helped;
my heart exults,
    and with my (O)song I give thanks to him.

The Lord is the strength of his people;[b]
    he is (P)the saving refuge of his anointed.
Oh, save your people and bless (Q)your heritage!
    (R)Be their shepherd and (S)carry them forever.

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Footnotes

  1. Psalm 28:2 Hebrew your innermost sanctuary
  2. Psalm 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength

Psalm 28

Of David.

To you, Lord, I call;
    you are my Rock,
    do not turn a deaf ear(A) to me.
For if you remain silent,(B)
    I will be like those who go down to the pit.(C)
Hear my cry for mercy(D)
    as I call to you for help,
as I lift up my hands(E)
    toward your Most Holy Place.(F)

Do not drag me away with the wicked,
    with those who do evil,
who speak cordially with their neighbors
    but harbor malice in their hearts.(G)
Repay them for their deeds
    and for their evil work;
repay them for what their hands have done(H)
    and bring back on them what they deserve.(I)

Because they have no regard for the deeds of the Lord
    and what his hands have done,(J)
he will tear them down
    and never build them up again.

Praise be to the Lord,(K)
    for he has heard my cry for mercy.(L)
The Lord is my strength(M) and my shield;
    my heart trusts(N) in him, and he helps me.
My heart leaps for joy,(O)
    and with my song I praise him.(P)

The Lord is the strength(Q) of his people,
    a fortress of salvation(R) for his anointed one.(S)
Save your people(T) and bless your inheritance;(U)
    be their shepherd(V) and carry them(W) forever.

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24 A man's (A)steps are from the Lord;
    how then can man understand his way?
25 It is a snare to say rashly, “It is holy,”
    and to reflect only (B)after making vows.

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24 A person’s steps are directed(A) by the Lord.(B)
    How then can anyone understand their own way?(C)

25 It is a trap to dedicate something rashly
    and only later to consider one’s vows.(D)

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