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Permission to return to Jerusalem

In the first year of King Cyrus of Persia’s rule, to fulfill the Lord’s word spoken by Jeremiah, the Lord stirred up the spirit of Persia’s King Cyrus. The king issued a proclamation throughout his kingdom (it was also in writing) that stated:

Persia’s King Cyrus says: The Lord, the God of heaven, has given me all the kingdoms of the earth. He has commanded me to build him a house at Jerusalem in Judah. If there are any of you who are from his people, may their God be with them! They may go up to Jerusalem in Judah and build the house of the Lord, the God of Israel—he is the God who is in Jerusalem. And as for all those who remain in the various places where they are living, let the people of those places supply them with silver and gold, and with goods and livestock, together with spontaneous gifts for God’s house in Jerusalem.[a]

Preparing to return

Then the heads of the families of Judah and Benjamin, and the priests and the Levites—everyone whose spirit God had stirred up—got ready to go up and build God’s house in Jerusalem. All their neighbors assisted them with silver equipment, with gold, with goods, livestock, and valuable gifts, in addition to all that was freely offered. King Cyrus brought out the equipment of the Lord’s house—those items that Nebuchadnezzar brought from Jerusalem and placed in the house of his gods. Persia’s King Cyrus handed them over to Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. This was the count: thirty gold dishes, one thousand silver dishes, twenty-nine knives,[b] 10 thirty gold bowls, four hundred ten larger[c] silver bowls, and one thousand other objects. 11 The total of the gold and silver objects numbered five thousand four hundred. Sheshbazzar brought up all of these when the exiles went up from Babylonia to Jerusalem.

List of the returnees

These were the people of the province who went up from there—from among those captive exiles whom Babylon’s King Nebuchadnezzar had deported to Babylonia. They returned to Jerusalem and Judah, all to their own towns. They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

The number of the people of Israel

The family of Parosh2,172
of Shephatiah372
of Arah775
of Pahath-moab, namely the family of Jeshua and Joab2,812
of Elam1,254
of Zattu945
of Zaccai760
10 of Bani642
11 of Bebai623
12 of Azgad1,222
13 of Adonikam666
14 of Bigvai2,056
15 of Adin454
16 of Ater, namely of Hezekiah98
17 of Bezai323
18 of Jorah112
19 of Hashum223
20 of Gibbar95
21 of Bethlehem123
22 The people of Netophah56
23 of Anathoth128
24 The family of Azmaveth42
25 of Kiriatharim, Chephirah, and Beeroth743
26 of Ramah and Geba621
27 The people of Michmash122
28 of Bethel and Ai223
29 The family of Nebo52
30 of Magbish156
31 of the other Elam1,254
32 of Harim320
33 of Lod, Hadid, and Ono725
34 of Jericho345
35 of Senaah3,630

36 The priests

The family of Jedaiah, namely the house of Jeshua973
37 of Immer1,052
38 of Pashhur1,247
39 of Harim1,017
40 The Levites: the family of Jeshua and Kadmiel—the family of Hodaviah74

41 The singers

The family of Asaph128

42 The family of the gatekeepers

of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai139 in all

43 The temple servants

The family of Ziha, Hasupha, Tabbaoth, 44 Keros, Siaha, Padon, 45 Lebanah, Hagabah, Akkub, 46 Hagab, Shamlai, Hanan, 47 Giddel, Gahar, Reaiah, 48 Rezin, Nekoda, Gazzam, 49 Uzza, Paseah, Besai, 50 Asnah, Meunim, Nephisim, 51 Bakbuk, Hakupha, Harhur, 52 Bazluth, Mehida, Harsha, 53 Barkos, Sisera, Temah, 54 Neziah, and Hatipha

55 The family of Solomon’s servants

Sotai, Hassophereth, Peruda, 56 Jaalah, Darkon, Giddel, 57 Shephatiah, Hattil, Pochereth-hazzebaim, and Ami.

58 All of the temple servants and the family of Solomon’s servants 392

Exclusions

59 The following came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they were unable to demonstrate that their family or their descent was from Israel: 60 the family of Delaiah, Tobiah, and Nekoda, 652

61 and of the family of the priests: the family of Habaiah, Hakkoz, and Barzillai (who had married one of the daughters of Barzillai the Gileadite and was called by their name).

62 They looked for their entries in the genealogical records, but they were not found there, so they were excluded from the priesthood as unclean. 63 The governor ordered them not to eat of the most holy food until a priest arose who could consult Urim and Thummim.

Total

64 The whole assembly together totaled 42,360, 65 not including their 7,337 male and female servants; they also had 200 male and female singers, 66 736 horses, 245 mules, 67 435 camels, and 6,720 donkeys.

Arrival in Jerusalem

68 When they arrived at the Lord’s house in Jerusalem, some of the heads of the families brought spontaneous gifts for the rebuilding of God’s house on its site. 69 According to their means, they gave to the building fund 61,000 drachmen of gold, 5,000 manehs of silver, and 100 priestly robes.

70 The priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants settled in their own towns, and all Israel in their towns.

Rebuilding the altar

When the seventh month[d] came and the Israelites were in their towns, the people gathered together as one in Jerusalem. Then Jeshua, Jozadak’s son along with his fellow priests, and Zerubbabel, Shealtiel’s son along with his kin, started to rebuild the altar of Israel’s God so that they might offer entirely burned offerings upon it as prescribed in the Instruction from Moses the man of God. They set up the altar on its foundations,[e] because they were afraid of the neighboring peoples,[f] and they offered entirely burned offerings upon it to the Lord, both the morning and the evening offerings.

They celebrated the Festival of Booths, as prescribed. Every day they presented the number of entirely burned offerings required by ordinance for that day. After this, they presented the continual burned offerings, the offerings at the new moons, and at all the sacred feasts of the Lord, and the offerings of everyone who brought a spontaneous gift to the Lord. From the first day of the seventh month, they began to present entirely burned offerings to the Lord.

However, the foundation of the Lord’s temple had not yet been laid. So they gave money to the masons and carpenters; and food, drink, and oil to the Sidonians and the Tyrians to bring cedarwood by sea from Lebanon to Joppa, according to the authorization given them by Persia’s King Cyrus.

Laying the foundations of God’s house

In the second month of the second year after their arrival at God’s house in Jerusalem, Zerubbabel, Shealtiel’s son, and Jeshua, Jozadak’s son, and the rest of their kin—the priests and the Levites and all who had come from the captivity to Jerusalem—made a beginning. They appointed Levites 20 years old and above to oversee the work on the Lord’s house. Then Jeshua with his sons and his kin, Kadmiel and his sons, Binnui and his sons, the sons of Judah, along with the sons of Henadad, the Levites, and their sons and kin, collaborated to supervise the workers in God’s house.

10 When the builders laid the foundation of the Lord’s temple, the priests clothed in their vests and carrying their trumpets, and the Levites the sons of Asaph with cymbals, arose to praise the Lord according to the directions of Israel’s King David. 11 They praised and gave thanks to the Lord, singing responsively, “He is good, his graciousness for Israel lasts forever.”

All of the people shouted with praise to the Lord because the foundation of the Lord’s house had been laid. 12 But many of the older priests and Levites and heads of families, who had seen the first house, wept aloud when they saw the foundation of this house, although many others shouted loudly with joy. 13 No one could distinguish the sound of the joyful shout from the sound of the people’s weeping, because the people rejoiced very loudly. The sound was heard at a great distance.

Facing opposition

When the enemies of Judah and Benjamin heard that the returned exiles were building a temple for the Lord, the God of Israel, they came to Zerubbabel and the heads of the families and said to them, “Let’s build with you, for we worship your God as you do, and we’ve been sacrificing to him ever since the days of Assyria’s King Esarhaddon, who brought us here.”

But Zerubbabel, Jeshua, and the rest of the heads of the families in Israel replied, “You’ll have no part with us in building a house for our God. We alone will build because the Lord, the God of Israel, and Persia’s King Cyrus commanded us.”

The neighboring peoples[g] discouraged the people of Judah, made them afraid to build, and bribed officials to frustrate their plan. They did this throughout the rule of Persia’s King Cyrus until the rule of Persia’s King Darius.

Writing to King Artaxerxes

In the rule of Ahasuerus, at the beginning of his rule, they composed an indictment against those who lived in Judah and Jerusalem. In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their associates wrote to Persia’s King Artaxerxes. The letter was written in Aramaic and translated.[h] Rehum the royal deputy and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows:

From Rehum the royal deputy and Shimshai the scribe and the rest of their colleagues, the judges, the administrators, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa (that is, the Elamites), 10 and the rest of the nations whom the great and famous Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River.

(11 This is a copy of the letter they sent to him.)

To King Artaxerxes from your servants, the people of the province Beyond the River. 12 May it be known to the king that the Jews who left you and came to us have arrived in Jerusalem. They are rebuilding the rebellious and wicked city; they are completing the walls and repairing the foundations. 13 May it be known to the king that if this city is rebuilt and the walls completed, they will not pay tribute or tax or dues, and the royal revenue will be reduced.

14 Since we receive our salary from the palace,[i] and since it is not fitting for us to witness the king’s dishonor, we now send this letter[j] and inform the king 15 so that you may search the records of your ancestors. You will discover in the records that this is a rebellious city, harmful to kings and provinces, and that it has been in revolt over a long period of time. As a result, this city was laid waste. 16 We tell the king that if this city is rebuilt and its walls completed, you will then have no possession in the province Beyond the River.

Artaxerxes responds

17 The king sent this answer:

Greetings to Rehum the royal deputy and Shimshai the scribe and the rest of their colleagues who live in Samaria and elsewhere in the province Beyond the River. 18 The entire letter that you sent to us has been read in translation for me. 19 I issued an order; they searched and discovered that this city has revolted against kings over a long period of time. There has been much rebellion and revolt there. 20 However, there have been mighty kings over Jerusalem who also ruled over the whole province Beyond the River. Tribute and taxes and dues were paid to them.

21 Therefore, issue an order to stop these people: this city is not to be rebuilt until I make a decree. 22 Be sure to carry out this order! Why should danger grow and threaten the king?

23 When the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their colleagues, they hurried to Jerusalem to oppose the Jews and made them stop by force of arms.[k] 24 At that time the work on God’s house in Jerusalem stopped and was suspended until the second year of the rule of Persia’s King Darius.

Work on God’s house continues

Then the prophet Haggai and the prophet Zechariah, Iddo’s son, prophesied to the Jews who were in Judah and Jerusalem in the name of Israel’s God who was over them. Subsequently, Zerubbabel, Shealtiel’s son, and Jeshua, Jozadak’s son, began to rebuild God’s house in Jerusalem. God’s prophets were with them, helping them.

At the same time, Tattenai, the governor of the province Beyond the River, and Shethar-bozenai and their colleagues came to them and spoke to them, asking, “Who authorized you to build this house and finish preparing[l] this building material?”[m] They[n] also asked them, “What are the names of the people who are building this building?” But their God looked after the elders of the Jews, and they didn’t stop them until a report reached Darius and a letter with his response had arrived.

Writing to King Darius

This is a copy of the letter that Tattenai, the governor of the province Beyond the River, and Shethar-bozenai and his colleagues the officials who were in the province Beyond the River sent to King Darius. In the message they sent him, the following was written:

To King Darius, all peace! Let the king know that we went to the province of Judah, to the house of the great God. It is being built with dressed stone and with timber set into the walls. This work makes good progress and prospers in their hands. We asked those elders, “Who authorized you to build this house and to complete the preparation of this material?” 10 We also asked them their names so that we could write down the names of the leaders for your information.

11 This was their reply to us: “We are the servants of the God of heaven and earth. We are rebuilding the house that was built many years ago, which a great king of Israel built and completed. 12 But because our ancestors angered the God of heaven, he gave them over into the power of Babylon’s King Nebuchadnezzar, the Chaldean, who destroyed this house and deported the people to Babylonia. 13 However, in the first year of his rule, Babylon’s King Cyrus issued a decree to rebuild this house of God. 14 King Cyrus also took the gold and silver equipment from God’s house out of the temple in Babylon (the ones that Nebuchadnezzar took from the temple in Jerusalem and placed in the temple in Babylon) and gave them to a man named Sheshbazzar, whom he had appointed governor. 15 Cyrus said to him, ‘Take this equipment and go and put it in Jerusalem’s temple, and let God’s house be rebuilt on its original site.’ 16 Then Sheshbazzar came and laid the foundations of God’s house in Jerusalem. From then until now the rebuilding work has continued but is not yet complete.”

17 And now, if it seems good to the king, may a search be made in the royal archives in Babylon to see if King Cyrus had issued a decree to rebuild this house of God in Jerusalem. Then may the king be pleased to send us his decision about this matter.

Notas al pie

  1. Ezra 1:4 Heb uncertain
  2. Ezra 1:9 Vulg; Heb uncertain
  3. Ezra 1:10 Heb double
  4. Ezra 3:1 September–October, Tishrei
  5. Ezra 3:3 A technical word meaning pedestals
  6. Ezra 3:3 Or peoples of the lands
  7. Ezra 4:4 Or peoples of the lands
  8. Ezra 4:7 Heb adds in Aramaic, reporting that 4:8–6:18 is written in Aramaic.
  9. Ezra 4:14 Or since we have salted the salt of the palace
  10. Ezra 4:14 Heb lacks this letter.
  11. Ezra 4:23 Or power and force
  12. Ezra 5:3 Heb lacks preparing.
  13. Ezra 5:3 Heb uncertain; so also 5:9
  14. Ezra 5:4 LXX, Syr, Aram We

Cyrus Helps the Exiles to Return(A)

In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah,(B) the Lord moved the heart(C) of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

“This is what Cyrus king of Persia says:

“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed(D) me to build(E) a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. And in any locality where survivors(F) may now be living, the people are to provide them with silver and gold,(G) with goods and livestock, and with freewill offerings(H) for the temple of God(I) in Jerusalem.’”(J)

Then the family heads of Judah and Benjamin,(K) and the priests and Levites—everyone whose heart God had moved(L)—prepared to go up and build the house(M) of the Lord in Jerusalem. All their neighbors assisted them with articles of silver and gold,(N) with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.

Moreover, King Cyrus brought out the articles belonging to the temple of the Lord, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.[a](O) Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar(P) the prince of Judah.

This was the inventory:

gold dishes30
silver dishes1,000
silver pans[b]29
10 gold bowls30
matching silver bowls410
other articles1,000

11 In all, there were 5,400 articles of gold and of silver. Sheshbazzar brought all these along with the exiles when they came up from Babylon to Jerusalem.

The List of the Exiles Who Returned(Q)

Now these are the people of the province who came up from the captivity of the exiles,(R) whom Nebuchadnezzar king of Babylon(S) had taken captive to Babylon (they returned to Jerusalem and Judah, each to their own town,(T) in company with Zerubbabel,(U) Joshua,(V) Nehemiah, Seraiah,(W) Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah):

The list of the men of the people of Israel:

the descendants of Parosh(X)2,172
of Shephatiah372
of Arah775
of Pahath-Moab (through the line of Jeshua and Joab)2,812
of Elam1,254
of Zattu945
of Zakkai760
10 of Bani642
11 of Bebai623
12 of Azgad1,222
13 of Adonikam(Y)666
14 of Bigvai2,056
15 of Adin454
16 of Ater (through Hezekiah)98
17 of Bezai323
18 of Jorah112
19 of Hashum223
20 of Gibbar95
21 the men of Bethlehem(Z)123
22 of Netophah56
23 of Anathoth128
24 of Azmaveth42
25 of Kiriath Jearim,[c] Kephirah and Beeroth743
26 of Ramah(AA) and Geba621
27 of Mikmash122
28 of Bethel and Ai(AB)223
29 of Nebo52
30 of Magbish156
31 of the other Elam1,254
32 of Harim320
33 of Lod, Hadid and Ono725
34 of Jericho(AC)345
35 of Senaah3,630

36 The priests:

the descendants of Jedaiah(AD) (through the family of Jeshua)973
37 of Immer(AE)1,052
38 of Pashhur(AF)1,247
39 of Harim(AG)1,017

40 The Levites:(AH)

the descendants of Jeshua(AI) and Kadmiel (of the line of Hodaviah)74

41 The musicians:(AJ)

the descendants of Asaph128

42 The gatekeepers(AK) of the temple:

the descendants of
Shallum, Ater, Talmon,
Akkub, Hatita and Shobai139

43 The temple servants:(AL)

the descendants of
Ziha, Hasupha, Tabbaoth,
44 Keros, Siaha, Padon,
45 Lebanah, Hagabah, Akkub,
46 Hagab, Shalmai, Hanan,
47 Giddel, Gahar, Reaiah,
48 Rezin, Nekoda, Gazzam,
49 Uzza, Paseah, Besai,
50 Asnah, Meunim, Nephusim,
51 Bakbuk, Hakupha, Harhur,
52 Bazluth, Mehida, Harsha,
53 Barkos, Sisera, Temah,
54 Neziah and Hatipha

55 The descendants of the servants of Solomon:

the descendants of
Sotai, Hassophereth, Peruda,
56 Jaala, Darkon, Giddel,
57 Shephatiah, Hattil,
Pokereth-Hazzebaim and Ami
58 The temple servants(AM) and the descendants of the servants of Solomon392

59 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended(AN) from Israel:

60 The descendants of
Delaiah, Tobiah and Nekoda652

61 And from among the priests:

The descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite(AO) and was called by that name).

62 These searched for their family records, but they could not find them and so were excluded from the priesthood(AP) as unclean. 63 The governor ordered them not to eat any of the most sacred food(AQ) until there was a priest ministering with the Urim and Thummim.(AR)

64 The whole company numbered 42,360, 65 besides their 7,337 male and female slaves; and they also had 200 male and female singers.(AS) 66 They had 736 horses,(AT) 245 mules, 67 435 camels and 6,720 donkeys.

68 When they arrived at the house of the Lord in Jerusalem, some of the heads of the families(AU) gave freewill offerings toward the rebuilding of the house of God on its site. 69 According to their ability they gave to the treasury for this work 61,000 darics[d] of gold, 5,000 minas[e] of silver and 100 priestly garments.

70 The priests, the Levites, the musicians, the gatekeepers and the temple servants settled in their own towns, along with some of the other people, and the rest of the Israelites settled in their towns.(AV)

Rebuilding the Altar

When the seventh month came and the Israelites had settled in their towns,(AW) the people assembled(AX) together as one in Jerusalem. Then Joshua(AY) son of Jozadak(AZ) and his fellow priests and Zerubbabel son of Shealtiel(BA) and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses(BB) the man of God. Despite their fear(BC) of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices.(BD) Then in accordance with what is written, they celebrated the Festival of Tabernacles(BE) with the required number of burnt offerings prescribed for each day. After that, they presented the regular burnt offerings, the New Moon(BF) sacrifices and the sacrifices for all the appointed sacred festivals of the Lord,(BG) as well as those brought as freewill offerings to the Lord. On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.

Rebuilding the Temple

Then they gave money to the masons and carpenters,(BH) and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs(BI) by sea from Lebanon(BJ) to Joppa, as authorized by Cyrus(BK) king of Persia.

In the second month(BL) of the second year after their arrival at the house of God in Jerusalem, Zerubbabel(BM) son of Shealtiel, Joshua son of Jozadak and the rest of the people (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work. They appointed Levites twenty(BN) years old and older to supervise the building of the house of the Lord. Joshua(BO) and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah[f]) and the sons of Henadad and their sons and brothers—all Levites—joined together in supervising those working on the house of God.

10 When the builders laid(BP) the foundation of the temple of the Lord, the priests in their vestments and with trumpets,(BQ) and the Levites (the sons of Asaph) with cymbals, took their places to praise(BR) the Lord, as prescribed by David(BS) king of Israel.(BT) 11 With praise and thanksgiving they sang to the Lord:

“He is good;
    his love toward Israel endures forever.”(BU)

And all the people gave a great shout(BV) of praise to the Lord, because the foundation(BW) of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple,(BX) wept(BY) aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy(BZ) from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(CA) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(CB) king of Assyria, who brought us here.”(CC)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(CD)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[g](CE) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[h](CF) they lodged an accusation against the people of Judah and Jerusalem.(CG)

And in the days of Artaxerxes(CH) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(CI) language.[i][j]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(CJ)—the judges, officials and administrators over the people from Persia, Uruk(CK) and Babylon, the Elamites of Susa,(CL) 10 and the other people whom the great and honorable Ashurbanipal(CM) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(CN)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(CO)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(CP) will be paid, and eventually the royal revenues will suffer.[k] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(CQ) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(CR) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(CS)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(CT) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(CU) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(CV)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(CW) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(CX) king of Persia.

Tattenai’s Letter to Darius

Now Haggai(CY) the prophet and Zechariah(CZ) the prophet, a descendant of Iddo, prophesied(DA) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(DB) son of Shealtiel and Joshua(DC) son of Jozadak set to work(DD) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(DE) governor of Trans-Euphrates, and Shethar-Bozenai(DF) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(DG) They[l] also asked, “What are the names of those who are constructing this building?” But the eye of their God(DH) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. The report they sent him read as follows:

To King Darius:

Cordial greetings.

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work(DI) is being carried on with diligence and is making rapid progress under their direction.

We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?”(DJ) 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple(DK) that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered(DL) the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.(DM)

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree(DN) to rebuild this house of God. 14 He even removed from the temple[m] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[n] in Babylon.(DO) Then King Cyrus gave them to a man named Sheshbazzar,(DP) whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God(DQ) in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives(DR) of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

Notas al pie

  1. Ezra 1:7 Or gods
  2. Ezra 1:9 The meaning of the Hebrew for this word is uncertain.
  3. Ezra 2:25 See Septuagint (see also Neh. 7:29); Hebrew Kiriath Arim.
  4. Ezra 2:69 That is, about 1,100 pounds or about 500 kilograms
  5. Ezra 2:69 That is, about 3 tons or about 2.8 metric tons
  6. Ezra 3:9 Hebrew Yehudah, a variant of Hodaviah
  7. Ezra 4:4 Or and troubled them as they built
  8. Ezra 4:6 Hebrew Ahasuerus
  9. Ezra 4:7 Or written in Aramaic and translated
  10. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  11. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.
  12. Ezra 5:4 See Septuagint; Aramaic We.
  13. Ezra 5:14 Or palace
  14. Ezra 5:14 Or palace