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Cyrus Lets the Jews Return Home

(A) Years ago the Lord sent Jeremiah with a message about a promise[a] for the people of Israel. Then in the first year that Cyrus was king of Persia,[b] the Lord kept his promise by telling Cyrus to send this official message to all parts of his kingdom:

2-3 (B) I am King Cyrus of Persia.

The Lord God of heaven, who is also the God of Israel, has made me the ruler of all nations on earth. And he has chosen me to build a temple for him in Jerusalem, which is in Judah. The Lord God will watch over and encourage any of his people who want to go back to Jerusalem and help build the temple.

Everyone else must provide what is needed. They must give money, supplies, and animals, as well as gifts for rebuilding God's temple.

Many people felt that the Lord God wanted them to help rebuild his temple, and they made plans to go to Jerusalem. Among them were priests, Levites, and leaders of the tribes of Judah and Benjamin. The others helped by giving silver articles, gold, personal possessions, cattle, and other valuable gifts, as well as offerings for the temple.

King Cyrus gave back the things that Nebuchadnezzar[c] had taken from the Lord's temple in Jerusalem and had put in the temple of his own gods. Cyrus placed Mithredath, his chief treasurer, in charge of these things. Mithredath counted them and gave a list to Sheshbazzar, the governor of Judah. 9-10 Included among them were: 30 large gold dishes; 1,000 large silver dishes; 29 other dishes;[d] 30 gold bowls; 410 silver bowls; and 1,000 other articles.

11 Altogether, there were 5,400 gold and silver dishes, bowls, and other articles. Sheshbazzar took them with him when he and the others returned to Jerusalem from Babylonia.

A List of People Who Returned from Exile

(Nehemiah 7.4-73)

King Nebuchadnezzar[e] of Babylonia had captured many of the people of Judah and had taken them as prisoners to Babylonia. Now they were on their way back to Jerusalem and to their own towns everywhere in Judah.

2-20 Zerubbabel, Joshua,[f] Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah were in charge of the ones who were coming back. And here is a list of how many returned from each family group: 2,172 from Parosh; 372 from Shephatiah; 775 from Arah; 2,812 descendants of Jeshua and Joab[g] from Pahath Moab; 1,254 from Elam; 945 from Zattu; 760 from Zaccai; 642 from Bani; 623 from Bebai; 1,222 from Azgad; 666 from Adonikam; 2,056 from Bigvai; 454 from Adin; 98 from Ater, also known as Hezekiah; 323 from Bezai; 112 from Jorah; 223 from Hashum; and 95 from Gibbar.

21-35 Here is how many people returned whose ancestors had come from the following towns: 123 from Bethlehem; 56 from Netophah; 128 from Anathoth; 42 from Azmaveth; 743 from Kiriatharim, Chephirah, and Beeroth; 621 from Ramah and Geba; 122 from Michmas; 223 from Bethel and Ai; 52 from Nebo; 156 from Magbish; 1,254 from the other Elam; 320 from Harim; 725 from Lod, Hadid, and Ono; 345 from Jericho; and 3,630 from Senaah.

36-39 Here is a list of how many returned from each family of priests: 973 descendants of Jeshua from the family of Jedaiah; 1,052 from the family of Immer; 1,247 from the family of Pashhur; and 1,017 from the family of Harim.

40-42 And here is a list of how many returned from the families of Levites: 74 descendants of Hodaviah from the families of Jeshua and Kadmiel; 128 descendants of Asaph from the temple musicians; and 139 descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai from the temple guards.

43-54 Here is a list of the families of temple workers whose descendants returned: Ziha, Hasupha, Tabbaoth, Keros, Siaha, Padon, Lebanah, Hagabah, Akkub, Hagab, Shamlai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephisim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha.

55-57 Here is a list of Solomon's servants whose descendants returned: Sotai, Hassophereth, Peruda, Jaalah, Darkon, Giddel, Shephatiah, Hattil, Pochereth Hazzebaim, and Ami.

58 A total of 392 descendants of temple workers and of Solomon's servants returned.

59-60 There were 652 who returned from the families of Delaiah, Tobiah, and Nekoda, though they could not prove that they were Israelites. They had lived in the Babylonian towns of Tel-Melah, Tel-Harsha, Cherub, Addan, and Immer.

61-62 The families of Habaiah, Hakkoz, and Barzillai could not prove that they were priests. The ancestor of the family of Barzillai had married the daughter of Barzillai from Gilead and had taken his wife's family name. But the records of these three families could not be found, and none of them were allowed to serve as priests. 63 (C) In fact, the governor[h] told them, “You cannot eat the food offered to God until we find out if you really are priests.”[i]

64-67 There were 42,360 who returned, in addition to 7,337 servants and 200 musicians, both women and men. They brought with them 736 horses, 245 mules, 435 camels, and 6,720 donkeys.

68 When the people came to where the Lord's temple had been in Jerusalem, some of the family leaders gave gifts so it could be rebuilt in the same place. 69 They gave all they could, and it came to a total of 500 kilograms of gold, 500 kilograms of silver, and 100 robes for the priests.

70 (D) Everyone returned to the towns from which their families had come, including the priests, the Levites, the musicians, the temple guards, and the workers.[j]

The First Offering on the New Altar

During the seventh month[k] of the year, the Israelites who had settled in their towns went to Jerusalem. (E) The priest Joshua son of Jozadak, together with the other priests, and Zerubbabel son of Shealtiel and his relatives rebuilt the altar of Israel's God. Then they were able to offer sacrifices there by following the instructions God had given to Moses, the man of God. (F) And they built the altar where it had stood before,[l] even though they were afraid of the people who were already living around there. Then every morning and evening they burned sacrifices and offerings to the Lord.

(G) The people followed the rules for celebrating the Festival of Shelters and offered the proper sacrifices each day. (H) They offered sacrifices to please the Lord,[m] sacrifices at each New Moon Festival, and sacrifices at the rest of the Lord's festivals. Every offering the people had brought voluntarily was also presented to the Lord.

Although work on the temple itself had not yet begun, the people started offering sacrifices on the Lord's altar on the first day of the seventh month of that year.

The Rebuilding of the Temple Begins

King Cyrus of Persia had said the Israelites could have cedar trees brought from Lebanon to Joppa by sea. So they sent grain, wine, and olive oil to the cities of Tyre and Sidon as payment for these trees, and they gave money to the stoneworkers and carpenters.

During the second month[n] of the second year after the people had returned from Babylonia, they started rebuilding the Lord's temple. Zerubbabel son of Shealtiel, Joshua son of Jozadak, the priests, the Levites, and everyone else who had returned started working. Every Levite over 20 years of age was put in charge of some part of the work. The Levites in charge of the whole project were Joshua and his sons and relatives and Kadmiel and his sons from the family of Hodaviah.[o] The family of Henadad worked along with them.

10 (I) When the builders had finished laying the foundation of the temple, the priests put on their robes and blew trumpets in honor of the Lord, while the Levites from the family of Asaph praised God with cymbals. All of them followed the instructions given years before by King David.[p] 11 (J) They praised the Lord and gave thanks as they took turns singing:

“The Lord is good!
His faithful love for Israel
    will last forever.”

Everyone started shouting and praising the Lord because work on the foundation of the temple had begun. 12 (K) Many of the older priests and Levites and the heads of families wept bitterly because they remembered seeing the first temple years before. But others were so happy that they celebrated with joyful shouts. 13 Their shouting and crying were so noisy that it all sounded alike and could be heard a long way off.

Foreigners[q] Want To Help Rebuild the Temple

The enemies of the tribes of Judah and Benjamin heard that the people had come back to rebuild the temple of the Lord God of Israel. (L) So they went to Zerubbabel and to the family leaders and said, “Let us help! Ever since King Esarhaddon of Assyria[r] brought us here, we have worshiped your God and offered sacrifices to him.”

But Zerubbabel, Joshua, and the family leaders answered, “You cannot take part in building a temple for the Lord our God! We will build it ourselves, just as King Cyrus of Persia commanded us.”

Then the neighboring people began to do everything possible to frighten the Jews[s] and to make them stop building. During the time that Cyrus was king and even until Darius[t] became king, they kept bribing government officials to slow down the work.

Trouble Rebuilding Jerusalem[u]

(M) In the first year that Xerxes was king,[v] the neighboring people brought written charges against the people of Judah and Jerusalem.

Later, Bishlam, Mithredath, Tabeel, and their advisors got together and wrote a letter to Artaxerxes when he was king of Persia.[w] It was written in Aramaic and had to be translated.[x]

8-10 [y] A letter was also written to Artaxerxes about Jerusalem by Governor Rehum, Secretary Shimshai, and their advisors, including the judges, the governors, the officials, and the local leaders. They were joined in writing this letter by people from Erech and Babylonia, the Elamites from Susa,[z] and people from other foreign nations that the great and famous Ashurbanipal[aa] had forced to settle in Samaria and other parts of Western Province.[ab]

11 This letter said:

Your Majesty King Artaxerxes, we are your servants from everywhere in Western Province, and we send you our greetings.

12 You should know that the Jews who left your country have moved back to Jerusalem and are now rebuilding that rebellious city. In fact, they have almost finished rebuilding the walls and repairing the foundations. 13 You should also know that if the walls are completed and the city is rebuilt, the Jews won't pay any kind of taxes, and there will be less money in your treasury.

14 We are telling you this, because you have done so much for us, and we want everyone to respect you. 15 If you look up the official records of your ancestors, you will find that Jerusalem has constantly rebelled and has led others to rebel against kings and provinces. That's why the city was destroyed in the first place. 16 If Jerusalem is rebuilt and its walls completed, you will no longer have control over Western Province.

17 King Artaxerxes answered:

Greetings to Governor Rehum, Secretary Shimshai, and to your advisors in Samaria and other parts of Western Province.

18 After your letter was translated and read to me, 19 I had the old records checked. It is true that for years Jerusalem has rebelled and caused trouble for other kings and nations. 20 And powerful kings have ruled Western Province from Jerusalem and have collected all kinds of taxes.

21 I want you to command the people to stop rebuilding the city until I give further notice. 22 Do this at once, so that no harm will come to the kingdom.

23 As soon as this letter was read, Governor Rehum, Secretary Shimshai, and their advisors went to Jerusalem and forced everyone to stop rebuilding the city.

Work on the Temple Starts Again

24 (N) The Jews were forced to stop work on the temple and were not able to do any more building until the year after Darius became king of Persia.[ac] (O) Then the Lord God of Israel told the prophets Haggai and Zechariah[ad] to speak in his name to the people of Judah and Jerusalem. And they did. (P) So Zerubbabel the governor and Joshua the priest urged the people to start working on the temple again, and God's prophets encouraged them.

Governor Tattenai of Western Province and his assistant Shethar Bozenai got together with some of their officials. Then they went to Jerusalem and said to the people, “Who told you to rebuild this temple? Give us the names of the workers!”

But God was looking after the Jewish leaders. So the governor and his group decided not to make the people stop working on the temple until they could report to Darius and get his advice.

Governor Tattenai, Shethar Bozenai, and their advisors sent a report to Darius, which said:

King Darius, we wish you the best! We went to Judah, where the temple of the great God is being built with huge stones and wooden beams set in the walls. Everyone is working hard, and the building is going up quickly.

We asked those in charge to tell us who gave them permission to rebuild the temple. 10 We also asked for the names of their leaders, so that we could write them down for you.

11 They claimed to be servants of the God who rules heaven and earth. And they said they were rebuilding the temple that was built many years ago by one of Israel's greatest kings.[ae]

12 (Q) We were told that their people had made God angry, and he let them be captured by Nebuchadnezzar,[af] the Babylonian king[ag] who took them away as captives to Babylonia. Nebuchadnezzar tore down their temple, 13-15 (R) took its gold and silver articles, and put them in the temple of his own god in Babylon.

They also said that during the first year Cyrus was king of Babylonia,[ah] he gave orders for God's temple to be rebuilt in Jerusalem where it had stood before. So Cyrus appointed Sheshbazzar governor of Judah and sent these gold and silver articles for him to put in the temple. 16 Sheshbazzar then went to Jerusalem and laid the foundation for the temple, and the work is still going on.

17 Your Majesty, please order someone to look up the old records in Babylonia and find out if King Cyrus really did give orders to rebuild God's temple in Jerusalem. We will do whatever you think we should.

King Cyrus' Order Is Rediscovered

King Darius ordered someone to go through the old records kept in Babylonia. Finally, a scroll[ai] was found in Ecbatana, the capital of Media Province, and it said:

This official record will show that in the first year Cyrus was king, he gave orders to rebuild God's temple in Jerusalem, so that sacrifices and offerings could be presented there.[aj] It is to be built 27 meters high and 27 meters wide, with one[ak] row of wooden beams for each three rows of large stones. The royal treasury will pay for everything. Then the gold and silver things that Nebuchadnezzar took from the temple and brought to Babylonia are to be returned to their proper places.

King Darius Orders the Work To Continue

King Darius sent this message:

Governor Tattenai of Western Province and Shethar Bozenai, you and your advisors must stay away from the temple. Let the Jewish governor and leaders rebuild it where it stood before. And stop slowing them down!

Starting at once, I am ordering you to help the leaders by paying their expenses from the tax money collected in Western Province. And don't fail to let the priests in Jerusalem have whatever they need each day so they can offer sacrifices to the God of heaven. Give them young bulls, rams, sheep, as well as wheat, salt, wine, and olive oil. 10 I want them to be able to offer pleasing sacrifices to God and to pray for me and my family.

11 If any of you don't obey this order, a wooden beam will be taken from your house and sharpened on one end. Then it will be driven through your body,[al] and your house will be torn down and turned into a garbage dump. 12 I ask the God who is worshiped in Jerusalem to destroy any king or nation who tries either to change what I have said or to tear down his temple. I, Darius, give these orders, and I expect them to be followed carefully.

The Temple Is Dedicated

13 Governor Tattenai, Shethar Bozenai, and their advisors carefully obeyed King Darius. 14 (S) With great success the Jewish leaders continued working on the temple, while Haggai and Zechariah encouraged them by their preaching. And so, the temple was completed at the command of the God of Israel and by the orders of kings Cyrus, Darius, and Artaxerxes of Persia.[am] 15 On the third day of the month of Adar[an] in the sixth year of the rule of Darius,[ao] the temple was finished.

16 The people of Israel, the priests, the Levites, and everyone else who had returned from exile were happy and celebrated as they dedicated God's temple. 17 One hundred bulls, two hundred rams, and four hundred lambs were offered as sacrifices at the dedication. Also twelve goats were sacrificed as sin offerings for the twelve tribes of Israel. 18 Then the priests and Levites were assigned their duties in God's temple in Jerusalem, according to the instructions Moses had written.[ap]

The Passover

19 (T) Everyone who had returned from exile celebrated Passover on the fourteenth day of the first month.[aq] 20 The priests and Levites had gone through a ceremony to make themselves acceptable to lead in worship. Then some of them killed Passover lambs for those who had returned, including the other priests and themselves.

21 The sacrifices were eaten by the Israelites who had returned and by the neighboring people who had given up the sinful customs of other nations in order to worship the Lord God of Israel. 22 For seven days they celebrated the Festival of Thin Bread. Everyone was happy because the Lord God of Israel had made sure that the king of Assyria[ar] would be kind to them and help them build the temple.

Ezra Comes to Jerusalem

1-6 Much later, when Artaxerxes[as] was king of Persia, Ezra came to Jerusalem from Babylonia. Ezra was the son of Seraiah and the grandson of Azariah. His other ancestors were Hilkiah, Shallum, Zadok, Ahitub, Amariah, Azariah, Meraioth, Zerahiah, Uzzi, Bukki, Abishua, Phinehas, Eleazar, and Aaron, the high priest.

Ezra was an expert in the Law that the Lord God of Israel had given to Moses, and the Lord made sure that the king gave Ezra everything he asked for.

Other Jews, including priests, Levites, musicians, the temple guards, and servants, came to Jerusalem with Ezra. This happened during the seventh year that Artaxerxes[at] was king.

8-9 God helped Ezra, and he arrived in Jerusalem on the first day of the fifth month[au] of that seventh year, after leaving Babylonia on the first day of the first month.[av] 10 Ezra had spent his entire life studying and obeying the Law of the Lord and teaching it to others.

Artaxerxes Gives a Letter to Ezra

11 Ezra was a priest and an expert in the laws and commands that the Lord had given to Israel. One day King Artaxerxes gave Ezra a letter which said:

12 [aw] Greetings from the great King Artaxerxes to Ezra the priest and expert in the teachings of the God of heaven.

13-14 Any of the people of Israel or their priests or Levites in my kingdom may go with you to Jerusalem if they want to. My seven advisors and I agree that you may go to Jerusalem and Judah to find out if[ax] the laws of your God are being obeyed.

15 When you go, take the silver and gold that I and my advisors are freely giving to the God of Israel, whose temple is in Jerusalem. 16 Take the silver and gold that you collect from everywhere in Babylonia. Also take the gifts that your own people and priests have so willingly contributed for the temple of your God in Jerusalem.

17 Use the money carefully to buy the best bulls, rams, lambs, grain, and wine. Then sacrifice them on the altar at God's temple in Jerusalem. 18 If any silver or gold is left, you and your people may use it for whatever pleases your God. 19 Give your God the other articles that have been contributed for use in his temple. 20 If you need to get anything else for the temple, you may have the money you need from the royal treasury.

21 Ezra, you are a priest and an expert in the laws of the God of heaven, and I order all treasurers in Western Province to do their very best to help you. 22 They will be allowed to give as much as 3.4 tons of silver, 10 tons of wheat, 2,000 liters of wine, 2,000 liters of olive oil, and all the salt you need.

23 They must provide whatever the God of heaven demands for his temple, so that he won't be angry with me and with the kings who rule after me. 24 We want you to know that no priests, Levites, musicians, guards, temple servants, or any other temple workers will have to pay any kind of taxes.

25 Ezra, use the wisdom God has given you and choose officials and leaders to govern the people of Western Province. These leaders should know God's laws and have them taught to anyone who doesn't know them. 26 Everyone who fails to obey God's Law or the king's law will be punished without pity. They will either be executed or put in prison or forced to leave their country, or have all they own taken away.

Ezra Praises God

27 Because King Artaxerxes was so kind, Ezra said:

Praise the Lord God of our ancestors! He made sure that the king honored the Lord's temple in Jerusalem. 28 God has told the king, his advisors, and his powerful officials to treat me with kindness. The Lord God has helped me, and I have been able to bring many Jewish leaders back to Jerusalem.

The Families Who Came Back with Ezra

Artaxerxes was king of Persia when I[ay] led the following chiefs of the family groups from Babylonia to Jerusalem:

2-14 Gershom of the Phinehas family;

Daniel of the Ithamar family;

Hattush son of Shecaniah of the David family;

Zechariah and 150 other men of the Parosh family, who had family records;

Eliehoenai son of Zerahiah with 200 men of the Pahath Moab family;

Shecaniah son of Jahaziel with 300 men of the Zattu family;[az]

Ebed son of Jonathan with 50 men of the Adin family;

Jeshaiah son of Athaliah with 70 men of the Elam family;

Zebadiah son of Michael with 80 men of the Shephatiah family;

Obadiah son of Jehiel with 218 men of the Joab family;

Shelomith son of Josiphiah with 160 men of the Bani family;[ba]

Zechariah son of Bebai with 28 men of the Bebai family;

Johanan son of Hakkatan with 110 men of the Azgad family;

Eliphelet, Jeuel, and Shemaiah who returned sometime later with 60 men of the Adonikam family;

Uthai and Zaccur with 70 men of the Bigvai family.

Ezra Finds Levites for the Temple

15 I[bb] brought everyone together by the river[bc] that flows to the town of Ahava[bd] where we camped for three days. Not one Levite could be found among the people and priests. 16 So I sent for the leaders Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam. I also sent for Joiarib and Elnathan, who were very wise counselors. 17 Then I sent them to Iddo, the leader at Casiphia,[be] and I told them to ask him and his temple workers to send people to serve in God's temple.

18 God was kind to us and caused them to send a skillful man named Sherebiah, who was a Levite from the family of Mahli. Eighteen of his relatives came with him. 19 We were also sent Hashabiah and Jeshaiah from the family of Merari along with 20 of their relatives. 20 In addition, 220 others came to help the Levites in the temple. The ancestors of these workers had been chosen years ago by King David[bf] and his officials, and they were all listed by name.

Ezra Asks the People To Go without Eating and To Pray

21 Beside the Ahava River,[bg] I[bh] asked the people to go without eating[bi] and to pray. We humbled ourselves and asked God to bring us and our children safely to Jerusalem with all of our possessions. 22 I was ashamed to ask the king to send soldiers and cavalry to protect us against enemies along the way. After all, we had told the king that our God takes care of everyone who truly worships him, but that he gets very angry and punishes anyone who refuses to obey. 23 So we went without food and asked God himself to protect us, and he answered our prayers.

The Gifts for the Temple

24 I[bj] chose twelve of the leading priests—Sherebiah, Hashabiah and ten of their relatives. 25-27 Then I weighed the gifts that had been given for God's temple, and I divided them among the twelve priests I had chosen. There were gifts of silver and gold, as well as the articles that the king, his advisors and officials, and the people of Israel had contributed. In all there were: 22 tons of silver; 100 silver articles weighing 70 kilograms; 3.4 tons of gold; 20 gold bowls weighing over 8 kilograms; and 2 polished bronze articles as valuable as gold.

28 I said to the priests:

You belong to the Lord, the God of your ancestors, and these things also belong to him. The silver and gold were willingly given as gifts to the Lord. 29 Be sure to guard them and keep them safe until you reach Jerusalem. Then weigh them inside God's temple in the presence of the chief priests, the Levites, and the heads of the Israelite families.

30 The priests and Levites then took charge of the gifts that had been weighed, so they could take them to the temple of our God in Jerusalem.

The Return to Jerusalem

31 On the twelfth day of the first month,[bk] we left the Ahava River[bl] and started for Jerusalem. Our God watched over us, and as we traveled along, he kept our enemies from ambushing us.

32 After arriving in Jerusalem, we rested for three days. 33 Then on the fourth day we went to God's temple, where the silver, the gold, and the other things were weighed and given to the priest Meremoth son of Uriah. With him were Eleazar son of Phinehas and the two Levites, Jozabad son of Jeshua and Noadiah son of Binnui. 34 Everything was counted, weighed, and recorded.

35 Those who had returned from exile offered sacrifices on the altar to the God of Israel. Twelve bulls were offered for all Israel. Ninety-six rams and 77 lambs[bm] were offered on the altar, and 12 goats were sacrificed for the sins of the people. 36 Some of those who had returned took the king's orders to the governors and officials in Western Province. Then the officials did what they could for the people and for the temple of God.

Ezra Condemns Mixed Marriages

Later the Jewish leaders came to me[bn] and said:

Many Israelites, including priests and Levites, are living just like the people around them. They are even guilty of some of the horrible sins of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

Some Israelite men have married foreign women and have let their sons do the same thing. Our own officials and leaders were the first to commit this disgusting sin, and now God's holy people are mixed with foreigners.

This news made me so angry that I ripped my clothes and tore hair from my head and beard. Then I just sat in shock until the time for the evening sacrifice. Many of our people were greatly concerned and gathered around me, because the God of Israel had warned us to stay away from foreigners.

Ezra's Prayer

At the time of the evening sacrifice, I was still sitting there in sorrow with my clothes all torn. So I got down on my knees, then lifted my arms, and prayed:

I am much too ashamed to face you, Lord God. Our sins and our guilt have swept over us like a flood that reaches up to the heavens. Since the time of our ancestors, all of us have sinned. That's why we, our kings, and our priests have often been defeated by other kings. They have killed some of us and made slaves of others; they have taken our possessions and made us ashamed, just as we are today.

But for now, Lord God, you have shown great kindness to us. You made us truly happy by letting some of us settle in this sacred place and by helping us in our time of slavery. We are slaves, but you have never turned your back on us. You love us, and because of you, the kings of Persia have helped us. It's as though you have given us new life! You let us rebuild your temple and live safely in Judah and Jerusalem.

10 Our God, what can we say now? Even after all this, we have disobeyed the commands 11 that were given to us by your servants the prophets. They said the land you are giving us is full of sinful and wicked people, who never stop doing disgusting things.[bo] 12 (U) And we were warned not to let our daughters and sons marry their sons and daughters.

Your prophets also told us never to help those foreigners or even let them live in peace. You wanted us to become strong and to enjoy the good things in the land, then someday to leave it to our children forever.

13 You punished us because of our terrible sins. But you did not punish us nearly as much as we deserve, and you have brought some of us back home. 14 Why should we disobey your commands again by letting our sons and daughters marry these foreigners who do such disgusting things? That would make you angry enough to destroy us all! 15 Lord God of Israel, you have been more than fair by letting a few of us survive. But once again, our sins have made us ashamed to face you.

The Plan for Ending Mixed Marriages

10 While Ezra was down on his knees in front of God's temple, praying with tears in his eyes and confessing the sins of the people of Israel, a large number of men, women, and children gathered around him and cried bitterly.

Shecaniah son of Jehiel from the family of Elam said:

Ezra, we have disobeyed God by marrying these foreign women. But there is still hope for the people of Israel, if we follow your advice and the advice of others who truly respect the laws of God. We must promise God that we will divorce our foreign wives and send them away, together with their children.

Ezra, it's up to you to do something! We will support whatever you do. So be brave!

Ezra stood up and made the chief priests, the Levites, and everyone else in Israel swear that they would follow the advice of Shecaniah. Then Ezra left God's temple and went to spend the night in the living quarters of Jehohanan son of Eliashib. He felt sorry because of what the people had done, and he did not eat or drink a thing.

7-8 The officials and leaders sent a message to all who had returned from Babylonia and were now living in Jerusalem and Judah. This message told them to meet in Jerusalem within three days, or else they would lose everything they owned and would no longer be considered part of the people that had returned from Babylonia.

Three days later, on the twentieth day of the ninth month,[bp] everyone from Judah and Benjamin came to Jerusalem and sat in the temple courtyard. It was a serious meeting, and they sat there, trembling in the rain.

10 Ezra the priest stood up and said:

You have broken God's Law by marrying foreign women, and you have made the whole nation guilty! 11 Now you must confess your sins to the Lord God of your ancestors and obey him. Divorce your foreign wives and don't have anything to do with the rest of the foreigners who live around here.

12 Everyone in the crowd shouted:

You're right! We will do what you say. 13 But there are so many of us, and we can't just stay out here in this downpour. A lot of us have sinned by marrying foreign women, and the matter can't be settled in only a day or two.

14 Why can't our officials stay on in Jerusalem and take care of this for us? Let everyone who has sinned in this way meet here at a certain time with leaders and judges from their own towns. If we take care of this problem, God will surely stop being so terribly angry with us.

15 Jonathan son of Asahel and Jahzeiah son of Tikvah were the only ones who objected, except for the two Levites, Meshullam and Shabbethai.

16 Everyone else who had returned from exile agreed with the plan. So Ezra the priest chose men[bq] who were heads of the families, and he listed their names. They started looking into the matter on the first day of the tenth month,[br] 17 and they did not finish until the first day of the first month[bs] of the next year.

The Men Who Had Foreign Wives

18-19 Here is a list of the priests who had agreed to divorce their foreign wives and to sacrifice a ram as a sin offering:

Maaseiah, Eliezer, Jarib, and Gedaliah from the family of Joshua son of Jozadak and his brothers; 20 Hanani and Zebadiah from the family of Immer; 21 Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah from the family of Harim; 22 Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah from the family of Pashhur.

23 Those Levites who had foreign wives were: Jozabad, Shimei, Kelaiah (also known as Kelita), Pethahiah, Judah, and Eliezer.

24 Eliashib, the musician, had a foreign wife.

These temple guards had foreign wives:

Shallum, Telem, and Uri.

25 Here is a list of the others from Israel who had foreign wives:

Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,[bt] and Benaiah from the family of Parosh;

26 Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah from the family of Elam;

27 Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza from the family of Zattu;

28 Jehohanan, Hananiah, Zabbai, and Athlai from the family of Bebai;

29 Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth from the family of Bani;

30 Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh from the family of Pahath Moab;

31-32 Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah from the family of Harim;

33 Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei from the family of Hashum;

34-37 Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu from the family of Bani;

38-42 Shimei, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph from the family of Binnui;[bu]

43 Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah from the family of Nebo.

44 These men divorced their foreign wives, then sent them and their children away.[bv]

Footnotes

  1. 1.1 a promise: That the people of Israel would be set free from Babylonia after 70 years (see Jeremiah 25.11; 29.10).
  2. 1.1 the first year that Cyrus was king of Persia: Probably 539 b.c., when Cyrus captured Babylonia. He had actually ruled Persia since 549 b.c.
  3. 1.7 Nebuchadnezzar: Known as Nebuchadnezzar II, who ruled Babylonia from 605 to 562 b.c. In 586 b.c. he destroyed Jerusalem and took many of its people to Babylonia.
  4. 1.9,10 other dishes: Or “knives.”
  5. 2.1 Nebuchadnezzar: See the note at 1.7.
  6. 2.2-20 Joshua: Hebrew “Jeshua.” In this translation the name “Joshua” is used of the descendant of Jozadak, the last chief priest before the exile; this same Joshua is often mentioned together with Zerubbabel (2.2-20; 3.2,8, 9; 4.3; 5.2; 10.18,19). In other places the name “Jeshua” is used (2.2-20,36-39,40-42; 8.33).
  7. 2.2-20 Jeshua and Joab: Hebrew “Jeshua Joab.”
  8. 2.63 governor: In Nehemiah 8.9; 10.1, this same title is used of Nehemiah, though it is doubtful if he is the one referred to here.
  9. 2.63 until … priests: The Hebrew text has “until a priest comes with the urim and thummim,” sacred objects which were used in some way to receive answers from God.
  10. 2.70 workers: One possible meaning for the difficult Hebrew text of verse 70.
  11. 3.1 seventh month: Tishri (also called Ethanim), the seventh month of the Hebrew calendar, from about mid-September to mid-October.
  12. 3.3 where it had stood before: One possible meaning for the difficult Hebrew text.
  13. 3.5 sacrifices to please the Lord: In traditional translations these sacrifices are usually called “whole burnt offerings” (see Leviticus 1.1-16).
  14. 3.8 second month: Ziv, the second month of the Hebrew calendar, from about mid-April to mid-May.
  15. 3.9 Hodaviah: Or “Yehudah” or “Hodiah.”
  16. 3.10 King David: Ruled from about 1010 to 970 b.c.
  17. 4.1 Foreigners: People from foreign countries who had been captured by Assyrian and Babylonian kings and forced to settle in Palestine.
  18. 4.2 King Esarhaddon of Assyria: Ruled from 681 to 669 b.c. These people may have been brought to Palestine in 677 or 676 b.c., when Esarhaddon invaded Syria.
  19. 4.4 Jews: This was the name given to those Israelites who settled in Judah after returning from Babylonia.
  20. 4.5 Cyrus … Darius: Cyrus ruled 539–530 b.c. (see the note at 1.1); Darius I, known as Darius the Great, ruled 522–486 b.c.
  21. 4.6 Jerusalem: Verses 6-23, which tell about the events of a later period, are placed here because they are also concerned with the problem of stopping or slowing down work on the temple.
  22. 4.6 first year that Xerxes was king: Either the end of 486 or the beginning of 485 b.c. The Hebrew has the king's Persian name “Ahasuerus,” but he is better known as “Xerxes,” the Greek form of the name.
  23. 4.7 Artaxerxes … Persia: Artaxerxes I (465–425 b.c.).
  24. 4.7 It was … translated: One possible meaning for the difficult Hebrew text.
  25. 4.8-10 Ezra 4.8—6.18 was written in Aramaic, instead of Hebrew like most of the Old Testament.
  26. 4.8-10 the judges … Susa: One possible translation for the names and titles.
  27. 4.8-10 Ashurbanipal: King of Assyria 669–633 (or possibly 627) b.c. In Aramaic the king's name is “Osnapper,” but he is better known as Ashurbanipal.
  28. 4.8-10 Western Province: The land from the Euphrates River west to the Mediterranean Sea.
  29. 4.24 year after … king of Persia: 520 b.c.
  30. 5.1 Zechariah: Aramaic “Zechariah son of Iddo.”
  31. 5.11 one of Israel's greatest kings: Solomon (ruled from about 970 to 931 b.c.).
  32. 5.12 Nebuchadnezzar: See the note at 1.7.
  33. 5.12 the Babylonian king: Aramaic “the Babylonian king from Chaldea,” but Chaldea is another name for Babylonia.
  34. 5.13-15 Cyrus was king of Babylonia: King Cyrus of Persia became king of Babylonia when the Persians conquered the city of Babylon in 539 b.c.
  35. 6.2 scroll: A roll of paper or special leather used for writing on.
  36. 6.3 so that … there: One possible meaning for the difficult Aramaic text.
  37. 6.4 one: One possible meaning for the difficult Aramaic text.
  38. 6.11 driven through your body: A well-known punishment in the ancient Near East.
  39. 6.14 Artaxerxes of Persia: See the note at 4.7.
  40. 6.15 Adar: The twelfth month of the Hebrew calendar, from about mid-February to about mid-March.
  41. 6.15 sixth year … Darius: 515 b.c.
  42. 6.18 Ezra 4.8—6.18 was written in Aramaic, instead of Hebrew like most of the Old Testament.
  43. 6.19 the first month: Nisan, the first month of the Hebrew calendar, from about mid-March to mid-April.
  44. 6.22 king of Assyria: Meaning the king of Persia, because Assyria was now part of the Persian Empire.
  45. 7.1-6 Artaxerxes: Either Artaxerxes I (ruled from 465 to 425 b.c.) or Artaxerxes II (ruled from 405–358 b.c.).
  46. 7.7 seventh year … Artaxerxes: 458 b.c. if this is Artaxerxes I; 398 b.c., if this is Artaxerxes II (see the note at 7.1-6).
  47. 7.8,9 fifth month: Ab, the fifth month of the Hebrew calendar, from about mid-July to mid-August.
  48. 7.8,9 first month: See the note at 6.19.
  49. 7.12-26: Ezra 7.12-26 was written in Aramaic, instead of Hebrew like most of the Old Testament.
  50. 7.13,14 find out if: Or “make sure that.”
  51. 8.1 I: Ezra.
  52. 8.2-14 of the Zattu family: One ancient translation; these words are not in the Hebrew text, but see 2.2-20, where Zattu is mentioned.
  53. 8.2-14 of the Bani family: One ancient translation; these words are not in the Hebrew text, but see 2.2-20.
  54. 8.15 I: See the note at 8.1.
  55. 8.15 river: Or “canal.”
  56. 8.15 town of Ahava: A town (or place) in Babylonia, but the exact location is unknown.
  57. 8.17 Casiphia: The location is not known.
  58. 8.20 King David: See the note at 3.10.
  59. 8.21 River: See the note at 8.15.
  60. 8.21 I: See the note at 8.1.
  61. 8.21 to go without eating: The Jews often went without eating as a way of worshiping God. This is sometimes called “fasting.”
  62. 8.24 I: See the note at 8.1.
  63. 8.31 first month: See the note at 6.19.
  64. 8.31 River: See the note at 8.15.
  65. 8.35 77 lambs: Or “72 lambs.”
  66. 9.1 me: Ezra.
  67. 9.11 doing disgusting things: Probably worshiping idols.
  68. 10.9 ninth month: Chislev, the ninth month of the Hebrew calendar, from about mid-November to mid-December.
  69. 10.16 So … men: One possible meaning for the difficult Hebrew text.
  70. 10.16 tenth month: Tebeth, the tenth month of the Hebrew calendar, from about mid-December to mid-January.
  71. 10.17 first month: See the note at 6.19.
  72. 10.25 Hashabiah: One ancient translation; Hebrew “Malchijah.”
  73. 10.38-42 from the family of Binnui: One possible meaning for the difficult Hebrew text.
  74. 10.44 away: One possible meaning for the difficult Hebrew text of verse 44.

Cyrus Helps the Exiles to Return(A)

In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah,(B) the Lord moved the heart(C) of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

“This is what Cyrus king of Persia says:

“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed(D) me to build(E) a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. And in any locality where survivors(F) may now be living, the people are to provide them with silver and gold,(G) with goods and livestock, and with freewill offerings(H) for the temple of God(I) in Jerusalem.’”(J)

Then the family heads of Judah and Benjamin,(K) and the priests and Levites—everyone whose heart God had moved(L)—prepared to go up and build the house(M) of the Lord in Jerusalem. All their neighbors assisted them with articles of silver and gold,(N) with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.

Moreover, King Cyrus brought out the articles belonging to the temple of the Lord, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.[a](O) Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar(P) the prince of Judah.

This was the inventory:

gold dishes30
silver dishes1,000
silver pans[b]29
10 gold bowls30
matching silver bowls410
other articles1,000

11 In all, there were 5,400 articles of gold and of silver. Sheshbazzar brought all these along with the exiles when they came up from Babylon to Jerusalem.

The List of the Exiles Who Returned(Q)

Now these are the people of the province who came up from the captivity of the exiles,(R) whom Nebuchadnezzar king of Babylon(S) had taken captive to Babylon (they returned to Jerusalem and Judah, each to their own town,(T) in company with Zerubbabel,(U) Joshua,(V) Nehemiah, Seraiah,(W) Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah):

The list of the men of the people of Israel:

the descendants of Parosh(X)2,172
of Shephatiah372
of Arah775
of Pahath-Moab (through the line of Jeshua and Joab)2,812
of Elam1,254
of Zattu945
of Zakkai760
10 of Bani642
11 of Bebai623
12 of Azgad1,222
13 of Adonikam(Y)666
14 of Bigvai2,056
15 of Adin454
16 of Ater (through Hezekiah)98
17 of Bezai323
18 of Jorah112
19 of Hashum223
20 of Gibbar95
21 the men of Bethlehem(Z)123
22 of Netophah56
23 of Anathoth128
24 of Azmaveth42
25 of Kiriath Jearim,[c] Kephirah and Beeroth743
26 of Ramah(AA) and Geba621
27 of Mikmash122
28 of Bethel and Ai(AB)223
29 of Nebo52
30 of Magbish156
31 of the other Elam1,254
32 of Harim320
33 of Lod, Hadid and Ono725
34 of Jericho(AC)345
35 of Senaah3,630

36 The priests:

the descendants of Jedaiah(AD) (through the family of Jeshua)973
37 of Immer(AE)1,052
38 of Pashhur(AF)1,247
39 of Harim(AG)1,017

40 The Levites:(AH)

the descendants of Jeshua(AI) and Kadmiel (of the line of Hodaviah)74

41 The musicians:(AJ)

the descendants of Asaph128

42 The gatekeepers(AK) of the temple:

the descendants of
Shallum, Ater, Talmon,
Akkub, Hatita and Shobai139

43 The temple servants:(AL)

the descendants of
Ziha, Hasupha, Tabbaoth,
44 Keros, Siaha, Padon,
45 Lebanah, Hagabah, Akkub,
46 Hagab, Shalmai, Hanan,
47 Giddel, Gahar, Reaiah,
48 Rezin, Nekoda, Gazzam,
49 Uzza, Paseah, Besai,
50 Asnah, Meunim, Nephusim,
51 Bakbuk, Hakupha, Harhur,
52 Bazluth, Mehida, Harsha,
53 Barkos, Sisera, Temah,
54 Neziah and Hatipha

55 The descendants of the servants of Solomon:

the descendants of
Sotai, Hassophereth, Peruda,
56 Jaala, Darkon, Giddel,
57 Shephatiah, Hattil,
Pokereth-Hazzebaim and Ami
58 The temple servants(AM) and the descendants of the servants of Solomon392

59 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended(AN) from Israel:

60 The descendants of
Delaiah, Tobiah and Nekoda652

61 And from among the priests:

The descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite(AO) and was called by that name).

62 These searched for their family records, but they could not find them and so were excluded from the priesthood(AP) as unclean. 63 The governor ordered them not to eat any of the most sacred food(AQ) until there was a priest ministering with the Urim and Thummim.(AR)

64 The whole company numbered 42,360, 65 besides their 7,337 male and female slaves; and they also had 200 male and female singers.(AS) 66 They had 736 horses,(AT) 245 mules, 67 435 camels and 6,720 donkeys.

68 When they arrived at the house of the Lord in Jerusalem, some of the heads of the families(AU) gave freewill offerings toward the rebuilding of the house of God on its site. 69 According to their ability they gave to the treasury for this work 61,000 darics[d] of gold, 5,000 minas[e] of silver and 100 priestly garments.

70 The priests, the Levites, the musicians, the gatekeepers and the temple servants settled in their own towns, along with some of the other people, and the rest of the Israelites settled in their towns.(AV)

Rebuilding the Altar

When the seventh month came and the Israelites had settled in their towns,(AW) the people assembled(AX) together as one in Jerusalem. Then Joshua(AY) son of Jozadak(AZ) and his fellow priests and Zerubbabel son of Shealtiel(BA) and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses(BB) the man of God. Despite their fear(BC) of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices.(BD) Then in accordance with what is written, they celebrated the Festival of Tabernacles(BE) with the required number of burnt offerings prescribed for each day. After that, they presented the regular burnt offerings, the New Moon(BF) sacrifices and the sacrifices for all the appointed sacred festivals of the Lord,(BG) as well as those brought as freewill offerings to the Lord. On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.

Rebuilding the Temple

Then they gave money to the masons and carpenters,(BH) and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs(BI) by sea from Lebanon(BJ) to Joppa, as authorized by Cyrus(BK) king of Persia.

In the second month(BL) of the second year after their arrival at the house of God in Jerusalem, Zerubbabel(BM) son of Shealtiel, Joshua son of Jozadak and the rest of the people (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work. They appointed Levites twenty(BN) years old and older to supervise the building of the house of the Lord. Joshua(BO) and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah[f]) and the sons of Henadad and their sons and brothers—all Levites—joined together in supervising those working on the house of God.

10 When the builders laid(BP) the foundation of the temple of the Lord, the priests in their vestments and with trumpets,(BQ) and the Levites (the sons of Asaph) with cymbals, took their places to praise(BR) the Lord, as prescribed by David(BS) king of Israel.(BT) 11 With praise and thanksgiving they sang to the Lord:

“He is good;
    his love toward Israel endures forever.”(BU)

And all the people gave a great shout(BV) of praise to the Lord, because the foundation(BW) of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple,(BX) wept(BY) aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy(BZ) from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(CA) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(CB) king of Assyria, who brought us here.”(CC)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(CD)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[g](CE) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[h](CF) they lodged an accusation against the people of Judah and Jerusalem.(CG)

And in the days of Artaxerxes(CH) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(CI) language.[i][j]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(CJ)—the judges, officials and administrators over the people from Persia, Uruk(CK) and Babylon, the Elamites of Susa,(CL) 10 and the other people whom the great and honorable Ashurbanipal(CM) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(CN)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(CO)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(CP) will be paid, and eventually the royal revenues will suffer.[k] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(CQ) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(CR) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(CS)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(CT) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(CU) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(CV)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(CW) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(CX) king of Persia.

Tattenai’s Letter to Darius

Now Haggai(CY) the prophet and Zechariah(CZ) the prophet, a descendant of Iddo, prophesied(DA) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(DB) son of Shealtiel and Joshua(DC) son of Jozadak set to work(DD) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(DE) governor of Trans-Euphrates, and Shethar-Bozenai(DF) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(DG) They[l] also asked, “What are the names of those who are constructing this building?” But the eye of their God(DH) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. The report they sent him read as follows:

To King Darius:

Cordial greetings.

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work(DI) is being carried on with diligence and is making rapid progress under their direction.

We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?”(DJ) 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple(DK) that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered(DL) the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.(DM)

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree(DN) to rebuild this house of God. 14 He even removed from the temple[m] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[n] in Babylon.(DO) Then King Cyrus gave them to a man named Sheshbazzar,(DP) whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God(DQ) in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives(DR) of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

The Decree of Darius

King Darius then issued an order, and they searched in the archives(DS) stored in the treasury at Babylon. A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:

Memorandum:

In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem:

Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid.(DT) It is to be sixty cubits[o] high and sixty cubits wide, with three courses(DU) of large stones and one of timbers. The costs are to be paid by the royal treasury.(DV) Also, the gold(DW) and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.(DX)

Now then, Tattenai,(DY) governor of Trans-Euphrates, and Shethar-Bozenai(DZ) and you other officials of that province, stay away from there. Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:

Their expenses are to be fully paid out of the royal treasury,(EA) from the revenues(EB) of Trans-Euphrates, so that the work will not stop. Whatever is needed—young bulls, rams, male lambs for burnt offerings(EC) to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem—must be given them daily without fail, 10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.(ED)

11 Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled(EE) on it. And for this crime their house is to be made a pile of rubble.(EF) 12 May God, who has caused his Name to dwell there,(EG) overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.

I Darius(EH) have decreed it. Let it be carried out with diligence.

Completion and Dedication of the Temple

13 Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates(EI) carried it out with diligence. 14 So the elders of the Jews continued to build and prosper under the preaching(EJ) of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus,(EK) Darius(EL) and Artaxerxes,(EM) kings of Persia. 15 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.(EN)

16 Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication(EO) of the house of God with joy. 17 For the dedication of this house of God they offered(EP) a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering[p] for all Israel, twelve male goats, one for each of the tribes of Israel. 18 And they installed the priests in their divisions(EQ) and the Levites in their groups(ER) for the service of God at Jerusalem, according to what is written in the Book of Moses.(ES)

The Passover

19 On the fourteenth day of the first month, the exiles celebrated the Passover.(ET) 20 The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered(EU) the Passover lamb for all the exiles, for their relatives the priests and for themselves. 21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves(EV) from the unclean practices(EW) of their Gentile neighbors in order to seek the Lord,(EX) the God of Israel. 22 For seven days they celebrated with joy the Festival of Unleavened Bread,(EY) because the Lord had filled them with joy by changing the attitude(EZ) of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.

Ezra Comes to Jerusalem

After these things, during the reign of Artaxerxes(FA) king of Persia, Ezra son of Seraiah,(FB) the son of Azariah, the son of Hilkiah,(FC) the son of Shallum, the son of Zadok,(FD) the son of Ahitub,(FE) the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas,(FF) the son of Eleazar, the son of Aaron the chief priest— this Ezra(FG) came up from Babylon. He was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given. The king had granted(FH) him everything he asked, for the hand of the Lord his God was on him.(FI) Some of the Israelites, including priests, Levites, musicians, gatekeepers and temple servants, also came up to Jerusalem in the seventh year of King Artaxerxes.(FJ)

Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. He had begun his journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was on him.(FK) 10 For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching(FL) its decrees and laws in Israel.

King Artaxerxes’ Letter to Ezra

11 This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of the Lord for Israel:

12 Artaxerxes, king of kings,(FM)

To Ezra the priest, teacher of the Law of the God of heaven:

Greetings.

13 Now I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go. 14 You are sent by the king and his seven advisers(FN) to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand. 15 Moreover, you are to take with you the silver and gold that the king and his advisers have freely given(FO) to the God of Israel, whose dwelling(FP) is in Jerusalem, 16 together with all the silver and gold(FQ) you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem.(FR) 17 With this money be sure to buy bulls, rams and male lambs,(FS) together with their grain offerings and drink offerings,(FT) and sacrifice(FU) them on the altar of the temple of your God in Jerusalem.

18 You and your fellow Israelites may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God. 19 Deliver(FV) to the God of Jerusalem all the articles entrusted to you for worship in the temple of your God. 20 And anything else needed for the temple of your God that you are responsible to supply, you may provide from the royal treasury.(FW)

21 Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you— 22 up to a hundred talents[q] of silver, a hundred cors[r] of wheat, a hundred baths[s] of wine, a hundred baths[t] of olive oil, and salt without limit. 23 Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons?(FX) 24 You are also to know that you have no authority to impose taxes, tribute or duty(FY) on any of the priests, Levites, musicians, gatekeepers, temple servants or other workers at this house of God.(FZ)

25 And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint(GA) magistrates and judges to administer justice to all the people of Trans-Euphrates—all who know the laws of your God. And you are to teach(GB) any who do not know them. 26 Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.[u](GC)

27 Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart(GD) to bring honor(GE) to the house of the Lord in Jerusalem in this way 28 and who has extended his good favor(GF) to me before the king and his advisers and all the king’s powerful officials. Because the hand of the Lord my God was on me,(GG) I took courage and gathered leaders from Israel to go up with me.

List of the Family Heads Returning With Ezra

These are the family heads and those registered with them who came up with me from Babylon during the reign of King Artaxerxes:(GH)

of the descendants of Phinehas, Gershom;

of the descendants of Ithamar, Daniel;

of the descendants of David, Hattush of the descendants of Shekaniah;(GI)

of the descendants of Parosh,(GJ) Zechariah, and with him were registered 150 men;

of the descendants of Pahath-Moab,(GK) Eliehoenai son of Zerahiah, and with him 200 men;

of the descendants of Zattu,[v] Shekaniah son of Jahaziel, and with him 300 men;

of the descendants of Adin,(GL) Ebed son of Jonathan, and with him 50 men;

of the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men;

of the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;

of the descendants of Joab, Obadiah son of Jehiel, and with him 218 men;

10 of the descendants of Bani,[w] Shelomith son of Josiphiah, and with him 160 men;

11 of the descendants of Bebai, Zechariah son of Bebai, and with him 28 men;

12 of the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;

13 of the descendants of Adonikam,(GM) the last ones, whose names were Eliphelet, Jeuel and Shemaiah, and with them 60 men;

14 of the descendants of Bigvai, Uthai and Zakkur, and with them 70 men.

The Return to Jerusalem

15 I assembled them at the canal that flows toward Ahava,(GN) and we camped there three days. When I checked among the people and the priests, I found no Levites(GO) there. 16 So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning, 17 and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his fellow Levites, the temple servants(GP) in Kasiphia, so that they might bring attendants to us for the house of our God. 18 Because the gracious hand of our God was on us,(GQ) they brought us Sherebiah,(GR) a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah’s sons and brothers, 18 in all; 19 and Hashabiah, together with Jeshaiah from the descendants of Merari, and his brothers and nephews, 20 in all. 20 They also brought 220 of the temple servants(GS)—a body that David and the officials had established to assist the Levites. All were registered by name.

21 There, by the Ahava Canal,(GT) I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey(GU) for us and our children, with all our possessions. 22 I was ashamed to ask the king for soldiers(GV) and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone(GW) who looks to him, but his great anger is against all who forsake him.(GX) 23 So we fasted(GY) and petitioned our God about this, and he answered our prayer.

24 Then I set apart twelve of the leading priests, namely, Sherebiah,(GZ) Hashabiah and ten of their brothers, 25 and I weighed out(HA) to them the offering of silver and gold and the articles that the king, his advisers, his officials and all Israel present there had donated for the house of our God. 26 I weighed out to them 650 talents[x] of silver, silver articles weighing 100 talents,[y] 100 talents[z] of gold, 27 20 bowls of gold valued at 1,000 darics,[aa] and two fine articles of polished bronze, as precious as gold.

28 I said to them, “You as well as these articles are consecrated to the Lord.(HB) The silver and gold are a freewill offering to the Lord, the God of your ancestors. 29 Guard them carefully until you weigh them out in the chambers of the house of the Lord in Jerusalem before the leading priests and the Levites and the family heads of Israel.” 30 Then the priests and Levites received the silver and gold and sacred articles that had been weighed out to be taken to the house of our God in Jerusalem.

31 On the twelfth day of the first month we set out from the Ahava Canal(HC) to go to Jerusalem. The hand of our God was on us,(HD) and he protected us from enemies and bandits along the way. 32 So we arrived in Jerusalem, where we rested three days.(HE)

33 On the fourth day, in the house of our God, we weighed out(HF) the silver and gold and the sacred articles into the hands of Meremoth(HG) son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad(HH) son of Jeshua and Noadiah son of Binnui.(HI) 34 Everything was accounted for by number and weight, and the entire weight was recorded at that time.

35 Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls(HJ) for all Israel,(HK) ninety-six rams, seventy-seven male lambs and, as a sin offering,[ab] twelve male goats.(HL) All this was a burnt offering to the Lord. 36 They also delivered the king’s orders(HM) to the royal satraps and to the governors of Trans-Euphrates,(HN) who then gave assistance to the people and to the house of God.(HO)

Ezra’s Prayer About Intermarriage

After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate(HP) from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites,(HQ) Ammonites,(HR) Moabites,(HS) Egyptians and Amorites.(HT) They have taken some of their daughters(HU) as wives for themselves and their sons, and have mingled(HV) the holy race(HW) with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”(HX)

When I heard this, I tore(HY) my tunic and cloak, pulled hair from my head and beard and sat down appalled.(HZ) Then everyone who trembled(IA) at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled(IB) until the evening sacrifice.

Then, at the evening sacrifice,(IC) I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands(ID) spread out to the Lord my God and prayed:

“I am too ashamed(IE) and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.(IF) From the days of our ancestors(IG) until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword(IH) and captivity,(II) to pillage and humiliation(IJ) at the hand of foreign kings, as it is today.

“But now, for a brief moment, the Lord our God has been gracious(IK) in leaving us a remnant(IL) and giving us a firm place[ac](IM) in his sanctuary, and so our God gives light to our eyes(IN) and a little relief in our bondage. Though we are slaves,(IO) our God has not forsaken us in our bondage. He has shown us kindness(IP) in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins,(IQ) and he has given us a wall of protection in Judah and Jerusalem.

10 “But now, our God, what can we say after this? For we have forsaken the commands(IR) 11 you gave through your servants the prophets when you said: ‘The land you are entering(IS) to possess is a land polluted(IT) by the corruption of its peoples. By their detestable practices(IU) they have filled it with their impurity from one end to the other. 12 Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them(IV) at any time, that you may be strong(IW) and eat the good things(IX) of the land and leave it to your children as an everlasting inheritance.’(IY)

13 “What has happened to us is a result of our evil(IZ) deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved(JA) and have given us a remnant like this. 14 Shall we then break your commands again and intermarry(JB) with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us,(JC) leaving us no remnant(JD) or survivor? 15 Lord, the God of Israel, you are righteous!(JE) We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand(JF) in your presence.(JG)

The People’s Confession of Sin

10 While Ezra was praying and confessing,(JH) weeping(JI) and throwing himself down before the house of God, a large crowd of Israelites—men, women and children—gathered around him. They too wept bitterly. Then Shekaniah son of Jehiel, one of the descendants of Elam,(JJ) said to Ezra, “We have been unfaithful(JK) to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel.(JL) Now let us make a covenant(JM) before our God to send away(JN) all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. Rise up; this matter is in your hands. We will support you, so take courage and do it.”

So Ezra rose up and put the leading priests and Levites and all Israel under oath(JO) to do what had been suggested. And they took the oath. Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water,(JP) because he continued to mourn over the unfaithfulness of the exiles.

A proclamation was then issued throughout Judah and Jerusalem for all the exiles to assemble in Jerusalem. Anyone who failed to appear within three days would forfeit all his property, in accordance with the decision of the officials and elders, and would himself be expelled from the assembly of the exiles.

Within the three days, all the men of Judah and Benjamin(JQ) had gathered in Jerusalem. And on the twentieth day of the ninth month, all the people were sitting in the square before the house of God, greatly distressed by the occasion and because of the rain. 10 Then Ezra(JR) the priest stood up and said to them, “You have been unfaithful; you have married foreign women, adding to Israel’s guilt.(JS) 11 Now honor[ad] the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.”(JT)

12 The whole assembly responded with a loud voice:(JU) “You are right! We must do as you say. 13 But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing. 14 Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges(JV) of each town, until the fierce anger(JW) of our God in this matter is turned away from us.”

Footnotes

  1. Ezra 1:7 Or gods
  2. Ezra 1:9 The meaning of the Hebrew for this word is uncertain.
  3. Ezra 2:25 See Septuagint (see also Neh. 7:29); Hebrew Kiriath Arim.
  4. Ezra 2:69 That is, about 1,100 pounds or about 500 kilograms
  5. Ezra 2:69 That is, about 3 tons or about 2.8 metric tons
  6. Ezra 3:9 Hebrew Yehudah, a variant of Hodaviah
  7. Ezra 4:4 Or and troubled them as they built
  8. Ezra 4:6 Hebrew Ahasuerus
  9. Ezra 4:7 Or written in Aramaic and translated
  10. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  11. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.
  12. Ezra 5:4 See Septuagint; Aramaic We.
  13. Ezra 5:14 Or palace
  14. Ezra 5:14 Or palace
  15. Ezra 6:3 That is, about 90 feet or about 27 meters
  16. Ezra 6:17 Or purification offering
  17. Ezra 7:22 That is, about 3 3/4 tons or about 3.4 metric tons
  18. Ezra 7:22 That is, probably about 18 tons or about 16 metric tons
  19. Ezra 7:22 That is, about 600 gallons or about 2,200 liters
  20. Ezra 7:22 That is, about 600 gallons or about 2,200 liters
  21. Ezra 7:26 The text of 7:12-26 is in Aramaic.
  22. Ezra 8:5 Some Septuagint manuscripts (also 1 Esdras 8:32); Hebrew does not have Zattu.
  23. Ezra 8:10 Some Septuagint manuscripts (also 1 Esdras 8:36); Hebrew does not have Bani.
  24. Ezra 8:26 That is, about 24 tons or about 22 metric tons
  25. Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
  26. Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
  27. Ezra 8:27 That is, about 19 pounds or about 8.4 kilograms
  28. Ezra 8:35 Or purification offering
  29. Ezra 9:8 Or a foothold
  30. Ezra 10:11 Or Now make confession to