Ezera 6
Endagaano Enkadde nʼEndagaano Empya
Ekiragiro kya Daliyo
6 (A)Awo kabaka Daliyo n’awa ekiragiro okunoonyereza mu bitabo ebyabeeranga mu ggwanika e Babulooni. 2 Awo omuzingo gw’ekitabo ogwawandiikibwamu ekijjukizo ne guzuulibwa mu kibuga ekikulu Yakumesa eky’essaza ly’e Bumeedi nga kigamba nti:
Ekiwandiiko:
3 (B)Mu mwaka ogw’olubereberye ogw’obufuzi bwa kabaka Kuulo, kabaka yateeka etteeka erikwata ku yeekaalu ya Katonda mu Yerusaalemi, nga ligamba nti:
Yeekaalu eddaabirizibwe ebeere ekifo eky’okuweerangayo ssaddaaka, n’emisingi gyayo giteekebwewo ginywezebwe. Eriba mita amakumi abiri mu musanvu obugulumivu (27), ne mita amakumi abiri mu musanvu obugazi (27), 4 (C)ng’erina embu ssatu ez’amayinja amanene, n’olubu olulala nga lwa mbaawo. Omuwendo gwonna gwakusasulibwa okuva mu gwanika lya kabaka. 5 (D)Ate era n’ebintu ebya zaabu n’ebya ffeeza eby’omu nnyumba ya Katonda, Nebukadduneeza bye yaggya mu yeekaalu e Yerusaalemi n’abireeta e Babulooni, bizibweyo mu bifo byabyo mu yeekaalu e Yerusaalemi; mulibiteeka mu nnyumba ya Katonda.
6 (E)Kale nno, Tattenayi ow’essaza ery’emitala w’omugga Fulaati, ne Sesalubozenayi, n’abakungu abeeyo mwewale okutabulatabula. 7 Temuyingirira mulimu ogukolebwa ku yeekaalu ya Katonda eyo. Muleke ow’essaza ly’Abayudaaya n’abakulu b’Abayudaaya bazzeewo ennyumba ya Katonda mu kifo kyayo.
8 (F)Ate era nteeka etteeka erikwata ku bye muteekwa okukolera abakulu abo ab’Abayudaaya nga bazimba yeekaalu ya Katonda:
Ebirikozesebwa abasajja abo byonna, bya kusasulibwa okuva mu ggwanika lya Kabaka, ku misolo egiva emitala w’omugga Fulaati, omulimu guleme okuyimirira. 9 (G)Bwe baliba beetaaze okuwaayo ebiweebwayo ebyokebwa eri Katonda w’eggulu, oba nte nnume ento, oba ndiga nnume, oba ndiga nnume ento, oba ŋŋaano, oba munnyo, oba nvinnyo, oba mafuta, muteekwa okuwa bakabona ab’omu Yerusaalemi byonna nga bwe baliba basabye buli lunaku obutayosa, 10 (H)basobole okuwaayo ssaddaaka ezisiimibwa Katonda w’eggulu, era basabire kabaka ne batabani be.
11 (I)Era nteeka etteeka, omuntu yenna bwalikyusa ekiragiro ekyo, empagi eyazimba ennyumba ye eriggyibwa ku nnyumba ye, era n’awanikibwa ku mpagi eyo. N’ennyumba ye erifuulibwa olubungo olw’ekikolwa ekyo. 12 (J)Katonda eyaleetera Erinnya lye okubeera mu kifo ekyo, aggyewo kabaka yenna n’eggwanga eririyimusa omukono gwalyo okukyusa etteeka eryo oba n’okuzikiriza eyeekaalu eyo mu Yerusaalemi.
Nze Daliyo ntaddewo etteeka eryo. Likwatibwe butiribiri.
Yeekaalu eggwa okuzimbibwa
13 (K)Olw’ekiragiro kabaka Daliyo kye yaweereza, Tattenayi ow’essaza ly’emitala w’omugga Fulaati, ne Sesalubozenayi ne bannaabwe ne bakola bye baalagibwa n’obunyiikivu bwonna. 14 (L)Abakadde b’Abayudaaya ne bagenda mu maaso n’okuzimba era ne balaba omukisa ng’okutegeeza kwa nnabbi Kaggayi n’okwa nnabbi Zekkaliya muzzukulu wa Ido bwe kwali. Ne bamaliriza okuzimba yeekaalu, ng’ekiragiro kya Katonda wa Isirayiri bwe kyali, era ng’amateeka ga Kuulo, ne Daliyo ne Alutagizerugizi bakabaka b’e Buperusi bwe gaali. 15 (M)Awo yeekaalu eyo n’emalirizibwa ku lunaku olwokusatu olw’omwezi Adali, mu mwaka ogw’omukaaga ogw’obufuzi bwa kabaka Daliyo.
Okutukuza Yeekaalu
16 (N)Awo abantu ba Isirayiri, bakabona n’Abaleevi n’abalala abaali mu buwaŋŋanguse ne bakomawo mu ssanyu ne bakola embaga ey’okutukuza ennyumba ya Katonda nga balina essanyu. 17 (O)Olw’okutukuza ennyumba eyo eya Katonda, baawaayo ente ennume kikumi, n’endiga ennume ebikumi bibiri, n’endiga ennume ento ebikumi bina, ate n’ekiweebwayo olw’ekibi ku lwa Isirayiri yenna, embuzi ennume kkumi na bbiri, ng’omuwendo bwe gwali ogw’ebika bya Isirayiri. 18 (P)Ne bateeka bakabona mu bibinja byabwe n’Abaleevi mu biti byabwe olw’okuweereza Katonda e Yerusaalemi, nga bwe kyawandiikibwa mu kitabo kya Musa.
Embaga ey’Okuyitako
19 (Q)Ku lunaku olw’ekkumi n’ennya olw’omwezi ogw’olubereberye, abawaŋŋaangusibwa baafumba embaga ey’Okuyitako. 20 (R)Bakabona n’Abaleevi baali beetukuzizza era bonna nga balongoofu okukola emikolo. Abaleevi ne batta omwana gw’endiga ogw’Okuyitako, ku lwa baganda baabwe bakabona, nabo bennyini. 21 (S)Awo Abayisirayiri abaava mu buwaŋŋanguse ne bagirya wamu n’abo bonna abaali beeyawudde, nga basinza Mukama Katonda wa Isirayiri. 22 (T)Ne bamala ennaku musanvu nga balya n’essanyu Embaga ey’Emigaati Egitazimbulukuswa, kubanga Mukama yabajjuza essanyu bwe yakyusa omutima gwa kabaka w’e Bwasuli, n’abayamba mu mulimu ogw’ennyumba ya Katonda wa Isirayiri.
Ezra 6
New English Translation
Darius Issues a Decree
6 So Darius the king issued orders, and they searched in the archives[a] of the treasury which were deposited there in Babylon. 2 A scroll was found in the citadel[b] of Ecbatana which is in the province of Media, and it was inscribed as follows:
“Memorandum: 3 In the first year of his reign,[c] King Cyrus gave orders concerning the temple of God in Jerusalem: ‘Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place.[d] Its height is to be 90 feet and its width 90 feet,[e] 4 with three layers of large stones[f] and one[g] layer of timber. The expense is to be subsidized[h] by the royal treasury.[i] 5 Furthermore, let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.’
6 “Now Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues, the officials of Trans-Euphrates—all of you stay far away from there. 7 Leave the work on this temple of God alone.[j] Let the governor of the Jews and the elders of the Jews rebuild this temple of God in its proper place.
8 “I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates, the complete costs are to be given to these men so that there may be no interruption of the work.[k] 9 Whatever is needed—whether oxen or rams or lambs for burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by[l] the priests who are in Jerusalem—must be given to them daily without any neglect, 10 so that they may be offering incense to the God of heaven and may be praying for the good fortune of the king and his family.[m]
11 “I hereby give orders that if anyone changes this directive a beam is to be pulled out from his house and he is to be raised up and impaled[n] on it, and his house is to be reduced[o] to a rubbish heap[p] for this indiscretion.[q] 12 May God who makes his name to reside there overthrow any king or nation[r] who reaches out[s] to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!”
The Temple Is Finally Dedicated
13 Then Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues acted accordingly—with precision, just as Darius the king had given instructions.[t] 14 The elders of the Jews continued building and prospering, while at the same time[u] Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia. 15 They finished this temple on the third day of the month Adar, which is the sixth[v] year of the reign of King Darius.
16 The people[w] of Israel—the priests, the Levites, and the rest of the exiles[x]—observed the dedication of this temple of God with joy. 17 For the dedication of this temple of God they offered 100 bulls, 200 rams, 400 lambs, and 12 male goats for the sin of all Israel, according to the number of the tribes of Israel. 18 They appointed the priests by their divisions and the Levites by their divisions over the worship of God at Jerusalem, in accord with[y] the book of Moses. 19 [z] The exiles[aa] observed the Passover on the fourteenth day of the first month. 20 The priests and the Levites had purified themselves, every last one,[ab] and they all were ceremonially pure. They sacrificed the Passover lamb for all the exiles, for their colleagues[ac] the priests, and for themselves. 21 The Israelites who were returning from the exile ate it, along with all those who had joined them[ad] in separating themselves from the uncleanness of the nations of the land to seek the Lord God of Israel. 22 They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had given them joy and had changed the opinion[ae] of the king of Assyria[af] toward them so that he assisted them[ag] in the work on the temple of God, the God of Israel.
Footnotes
- Ezra 6:1 tn Aram “the house of the archives.”
- Ezra 6:2 tc The translation reads בִירְתָא (birtaʾ, citadel”) rather than the reading בְּבִירְתָא (beviretaʾ, “in the citadel”) found in the MT. The MT probably experienced dittography here.
- Ezra 6:3 tn Aram “In the first year of Cyrus the king.”
- Ezra 6:3 tn Aram “raised”; or perhaps “retained” (so NASB; cf. NLT), referring to the original foundations of Solomon’s temple.
- Ezra 6:3 tc The Syriac Peshitta reads “20 cubits” here, a measurement probably derived from dimensions given elsewhere for Solomon’s temple. According to 1 Kgs 6:2 the dimensions of the Solomonic temple were as follows: length, 60 cubits; width, 20 cubits; height, 30 cubits. Since one would expect the dimensions cited in Ezra 6:3 to correspond to those of Solomon’s temple, it is odd that no dimension for length is provided. The Syriac has apparently harmonized the width dimension provided here (“20 cubits”) to that given in 1 Kgs 6:2.tn Aram “Its height 60 cubits and its width 60 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long.
- Ezra 6:4 tn Aram “stones of rolling.”
- Ezra 6:4 tc The translation follows the LXX reading חַד (khad, “one”) rather than the MT חֲדַת (khadat, “new”). If the MT reading “new” is understood to mean freshly cut timber that has not yet been seasoned it would seem to be an odd choice for construction material.
- Ezra 6:4 tn Aram “let be given.”
- Ezra 6:4 tn Aram “house.”
- Ezra 6:7 tc For the MT reading “the work on this temple of God” the LXX reads “the servant of the Lord Zurababel” [= Zerubbabel].
- Ezra 6:8 tn The words “of the work” are not in the Aramaic, but are supplied in the translation for clarity.
- Ezra 6:9 tn Aram “according to the word of.”
- Ezra 6:10 tn Aram “for the life of the king and his sons.”
- Ezra 6:11 sn The practice referred to in v. 11 has been understood in various ways: hanging (cf. 1 Esd 6:32 and KJV); flogging (cf. NEB, NLT); impalement (BDB 1091 s.v. זְקַף; HALOT 1914 s.v. מחא hitpe; cf. NAB, NIV, NRSV). The last seems the most likely.
- Ezra 6:11 tn Aram “made.”
- Ezra 6:11 tn Aram “a dunghill.”
- Ezra 6:11 tn Aram “for this.”
- Ezra 6:12 tn Aram “people.”
- Ezra 6:12 tn Aram “who sends forth his hand.”
- Ezra 6:13 tn Aram “sent.”
- Ezra 6:14 tn Aram “in” or “by,” in the sense of accompaniment.
- Ezra 6:15 sn The sixth year of the reign of Darius would be ca. 516 b.c.
- Ezra 6:16 tn Aram “sons of.”
- Ezra 6:16 tn Aram “sons of the exile.”
- Ezra 6:18 tn Aram “according to the writing of.”
- Ezra 6:19 sn At this point the language of the book reverts from Aramaic (4:8-6:18) back to Hebrew. Aramaic will again be used in Ezra 7:12-26.
- Ezra 6:19 tn Heb “the sons of the exile.” So also in v. 20.
- Ezra 6:20 tn Heb “as one.” The expression is best understood as referring to the unity shown by the religious leaders in preparing themselves for the observance of Passover. On the meaning of the Hebrew phrase see DCH 1:182 s.v. אֶחָד 3b. See also HALOT 30 s.v. אֶחָד 5.
- Ezra 6:20 tn Heb “brothers.”
- Ezra 6:21 tn Heb “who had separated from the uncleanness of the nations of the land to them.”
- Ezra 6:22 tn Heb “heart.”
- Ezra 6:22 sn The expression “king of Assyria” is anachronistic, since Assyria fell in 612 b.c., long before the events of this chapter. Perhaps the expression is intended subtly to contrast earlier kings of Assyria who were hostile toward Israel with this Persian king who showed them favor.
- Ezra 6:22 tn Heb “to strengthen their hands.”
Ezra 6
King James Version
6 Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.
2 And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:
3 In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;
4 With three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house:
5 And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
6 Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:
7 Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.
8 Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
9 And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.
12 And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
13 Then Tatnai, governor on this side the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily.
14 And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
16 And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.
17 And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
18 And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
19 And the children of the captivity kept the passover upon the fourteenth day of the first month.
20 For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the Lord God of Israel, did eat,
22 And kept the feast of unleavened bread seven days with joy: for the Lord had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
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