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20 They rendered the beauty of his ornaments into pride,[a] and with it they made their abominable images—their detestable idols. Therefore I will render it filthy to them. 21 I will give it to foreigners as loot, to the world’s wicked ones as plunder, and they will desecrate it. 22 I will turn my face away from them, and they will desecrate my treasured place.[b] Vandals will enter it and desecrate it.[c] 23 (Make the chain,[d] because the land is full of murder[e] and the city is full of violence.) 24 I will bring the most wicked of the nations, and they will take possession of their houses. I will put an end to the arrogance of the strong, and their sanctuaries[f] will be desecrated. 25 Terror[g] is coming! They will seek peace, but find none. 26 Disaster after disaster will come, and one rumor after another. They will seek a vision from a prophet; priestly instruction will disappear, along with counsel from the elders. 27 The king will mourn and the prince will be clothed with shuddering; the hands of the people of the land will tremble. Based on their behavior I will deal with them, and by their standard of justice[h] I will judge them. Then they will know that I am the Lord!”

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Footnotes

  1. Ezekiel 7:20 tc The MT reads “he set up the beauty of his ornament as pride.” The verb may be repointed as plural without changing the consonantal text. The Syriac reads “their ornaments” (plural), implying עֶדְיָם (ʿedyam) rather than עֶדְיוֹ (ʿedyo) and meaning “they were proud of their beautiful ornaments.” This understands “ornaments” in the common sense of women’s jewelry, which then was used to make idols. The singular suffix “his ornaments” would refer to using items from the temple treasury to make idols. D. I. Block points out the foreshadowing of Ezek 16:17, which, with Rashi and the Targum, supports the understanding that this is a reference to temple items. See D. I. Block, Ezekiel (NICOT), 1:265.
  2. Ezekiel 7:22 sn My treasured place probably refers to the temple (however, cf. NLT’s “my treasured land”).
  3. Ezekiel 7:22 sn Since the pronouns “it” are both feminine, they do not refer to the masculine “my treasured place”; instead they probably refer to Jerusalem or the land, both of which are feminine in Hebrew.
  4. Ezekiel 7:23 tc The Hebrew word “the chain” occurs only here in the OT. The reading of the LXX (“and they will make carnage”) seems to imply a Hebrew text of הַבַּתּוֹק (habbattoq, “disorder, slaughter”) instead of הָרַתּוֹק (haratoq, “the chain”). The LXX is also translating the verb as a third person plural future and taking this as the end of the preceding verse. As M. Greenberg (Ezekiel [AB], 1:154) notes, this may refer to a chain for a train of exiles, but “the context does not speak of exile but of the city’s fall. The versions guess desperately, and we can do little better.”
  5. Ezekiel 7:23 tn Heb “judgment for blood,” i.e., indictment or accountability for bloodshed. The word for “judgment” does not appear in the similar phrase in 9:9.
  6. Ezekiel 7:24 sn Or “their holy places” (KJV, ASV, NASB, NCV, NRSV).
  7. Ezekiel 7:25 tn The Hebrew word occurs only here in the OT. It is interpreted based on a Syriac cognate meaning “to bristle or stiffen (in terror).”
  8. Ezekiel 7:27 tn Heb “and by their judgments.”

20 From their beautiful ornament, in which they took pride,
    they have made horrible and detestable images!
Therefore, I’ve declared it an unclean thing for them.
21     I’ll hand it over to foreigners as loot taken in war,
    to the earth’s wicked ones as plunder—they will defile it!
22 When I hide my face from my people,
    foreigners will defile my treasured place.
    Violent intruders will invade it; they will defile it!

23 Make a chain!
    The earth is full of perverted justice,
        the city full of violence.
24 I’ll bring up the cruelest nations,
    and they will seize their houses.
    I’ll break their proud strength,
        and their sanctuaries will be defiled.

25 Disaster! It has come!
        They seek peace, but there is none.
26     One disaster comes after another,
        and rumor follows rumor.

They seek a vision from the prophet.
    Instruction disappears from the priest,
        and counsel from the elders.
27 The king will go into mourning,
    the prince will clothe himself in despair,
        and the hands of the land’s people will tremble.
When I do to them as they have done
    and judge them by their own justice,
        they will know that I am the Lord.

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