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The River of Healing

47 In my vision, the man brought me back to the entrance of the Temple. There I saw a stream flowing east from beneath the door of the Temple and passing to the right of the altar on its south side. The man brought me outside the wall through the north gateway and led me around to the eastern entrance. There I could see the water flowing out through the south side of the east gateway.

Measuring as he went, he took me along the stream for 1,750 feet[a] and then led me across. The water was up to my ankles. He measured off another 1,750 feet and led me across again. This time the water was up to my knees. After another 1,750 feet, it was up to my waist. Then he measured another 1,750 feet, and the river was too deep to walk across. It was deep enough to swim in, but too deep to walk through.

He asked me, “Have you been watching, son of man?” Then he led me back along the riverbank. When I returned, I was surprised by the sight of many trees growing on both sides of the river. Then he said to me, “This river flows east through the desert into the valley of the Dead Sea.[b] The waters of this stream will make the salty waters of the Dead Sea fresh and pure. There will be swarms of living things wherever the water of this river flows.[c] Fish will abound in the Dead Sea, for its waters will become fresh. Life will flourish wherever this water flows. 10 Fishermen will stand along the shores of the Dead Sea. All the way from En-gedi to En-eglaim, the shores will be covered with nets drying in the sun. Fish of every kind will fill the Dead Sea, just as they fill the Mediterranean.[d] 11 But the marshes and swamps will not be purified; they will still be salty. 12 Fruit trees of all kinds will grow along both sides of the river. The leaves of these trees will never turn brown and fall, and there will always be fruit on their branches. There will be a new crop every month, for they are watered by the river flowing from the Temple. The fruit will be for food and the leaves for healing.”

Boundaries for the Land

13 This is what the Sovereign Lord says: “Divide the land in this way for the twelve tribes of Israel: The descendants of Joseph will be given two shares of land.[e] 14 Otherwise each tribe will receive an equal share. I took a solemn oath and swore that I would give this land to your ancestors, and it will now come to you as your possession.

15 “These are the boundaries of the land: The northern border will run from the Mediterranean toward Hethlon, then on through Lebo-hamath to Zedad; 16 then it will run to Berothah and Sibraim,[f] which are on the border between Damascus and Hamath, and finally to Hazer-hatticon, on the border of Hauran. 17 So the northern border will run from the Mediterranean to Hazar-enan, on the border between Hamath to the north and Damascus to the south.

18 “The eastern border starts at a point between Hauran and Damascus and runs south along the Jordan River between Israel and Gilead, past the Dead Sea[g] and as far south as Tamar.[h] This will be the eastern border.

19 “The southern border will go west from Tamar to the waters of Meribah at Kadesh[i] and then follow the course of the Brook of Egypt to the Mediterranean. This will be the southern border.

20 “On the west side, the Mediterranean itself will be your border from the southern border to the point where the northern border begins, opposite Lebo-hamath.

21 “Divide the land within these boundaries among the tribes of Israel. 22 Distribute the land as an allotment for yourselves and for the foreigners who have joined you and are raising their families among you. They will be like native-born Israelites to you and will receive an allotment among the tribes. 23 These foreigners are to be given land within the territory of the tribe with whom they now live. I, the Sovereign Lord, have spoken!

Division of the Land

48 “Here is the list of the tribes of Israel and the territory each is to receive. The territory of Dan is in the extreme north. Its boundary line follows the Hethlon road to Lebo-hamath and then runs on to Hazar-enan on the border of Damascus, with Hamath to the north. Dan’s territory extends all the way across the land of Israel from east to west.

“Asher’s territory lies south of Dan’s and also extends from east to west. Naphtali’s land lies south of Asher’s, also extending from east to west. Then comes Manasseh south of Naphtali, and its territory also extends from east to west. South of Manasseh is Ephraim, and then Reuben, and then Judah, all of whose boundaries extend from east to west.

“South of Judah is the land set aside for a special purpose. It will be 8 1⁄3 miles[j] wide and will extend as far east and west as the tribal territories, with the Temple at the center.

“The area set aside for the Lord’s Temple will be 8 1⁄3 miles long and 6 2⁄3 miles wide.[k] 10 For the priests there will be a strip of land measuring 8 1⁄3 miles long by 3 1⁄3 miles wide,[l] with the Lord’s Temple at the center. 11 This area is set aside for the ordained priests, the descendants of Zadok who served me faithfully and did not go astray with the people of Israel and the rest of the Levites. 12 It will be their special portion when the land is distributed, the most sacred land of all. Next to the priests’ territory will lie the land where the other Levites will live.

13 “The land allotted to the Levites will be the same size and shape as that belonging to the priests—8 1⁄3 miles long and 3 1⁄3 miles wide. Together these portions of land will measure 8 1⁄3 miles long by 6 2⁄3 miles wide.[m] 14 None of this special land may ever be sold or traded or used by others, for it belongs to the Lord; it is set apart as holy.

15 “An additional strip of land 8 1⁄3 miles long by 1 2⁄3 miles wide,[n] south of the sacred Temple area, will be allotted for public use—homes, pasturelands, and common lands, with a city at the center. 16 The city will measure 1 1⁄2 miles[o] on each side—north, south, east, and west. 17 Open lands will surround the city for 150 yards[p] in every direction. 18 Outside the city there will be a farming area that stretches 3 1⁄3 miles to the east and 3 1⁄3 miles to the west[q] along the border of the sacred area. This farmland will produce food for the people working in the city. 19 Those who come from the various tribes to work in the city may farm it. 20 This entire area—including the sacred lands and the city—is a square that measures 8 1⁄3 miles[r] on each side.

21 “The areas that remain, to the east and to the west of the sacred lands and the city, will belong to the prince. Each of these areas will be 8 1⁄3 miles wide, extending in opposite directions to the eastern and western borders of Israel, with the sacred lands and the sanctuary of the Temple in the center. 22 So the prince’s land will include everything between the territories allotted to Judah and Benjamin, except for the areas set aside for the sacred lands and the city.

23 “These are the territories allotted to the rest of the tribes. Benjamin’s territory lies just south of the prince’s lands, and it extends across the entire land of Israel from east to west. 24 South of Benjamin’s territory lies that of Simeon, also extending across the land from east to west. 25 Next is the territory of Issachar with the same eastern and western boundaries.

26 “Then comes the territory of Zebulun, which also extends across the land from east to west. 27 The territory of Gad is just south of Zebulun with the same borders to the east and west. 28 The southern border of Gad runs from Tamar to the waters of Meribah at Kadesh[s] and then follows the Brook of Egypt to the Mediterranean.[t]

29 “These are the allotments that will be set aside for each tribe’s exclusive possession. I, the Sovereign Lord, have spoken!

The Gates of the City

30 “These will be the exits to the city: On the north wall, which is 1 1⁄2 miles long, 31 there will be three gates, each one named after a tribe of Israel. The first will be named for Reuben, the second for Judah, and the third for Levi. 32 On the east wall, also 1 1⁄2 miles long, the gates will be named for Joseph, Benjamin, and Dan. 33 The south wall, also 1 1⁄2 miles long, will have gates named for Simeon, Issachar, and Zebulun. 34 And on the west wall, also 1 1⁄2 miles long, the gates will be named for Gad, Asher, and Naphtali.

35 “The distance around the entire city will be 6 miles.[u] And from that day the name of the city will be ‘The Lord Is There.’[v]

Notas al pie

  1. 47:3 Hebrew 1,000 cubits [530 meters]; also in 47:4, 5.
  2. 47:8 Hebrew the sea.
  3. 47:9 As in Greek and Syriac versions; Hebrew reads of these two rivers flow.
  4. 47:10 Hebrew the Great Sea; also in 47:15, 17, 19, 20.
  5. 47:13 It was important to retain twelve portions of land. Since Levi had no portion, the descendants of Joseph’s sons, Ephraim and Manasseh, received land as two tribes.
  6. 47:15-16 As in Greek version; Masoretic Text reads then on through Lebo to Zedad; 16 then it will run to Hamath, Berothah, and Sibraim.
  7. 47:18a Hebrew the eastern sea.
  8. 47:18b As in Greek version; Hebrew reads you will measure.
  9. 47:19 Hebrew waters of Meribath-kadesh.
  10. 48:8 Hebrew 25,000 [cubits] [13.3 kilometers].
  11. 48:9 As in one Greek manuscript and the Greek reading in 45:1: 25,000 [cubits] [13.3 kilometers] long and 20,000 [cubits] [10.6 kilometers] wide; Hebrew reads 25,000 [cubits] long and 10,000 [cubits] [3 1⁄3 miles or 5.3 kilometers] wide. Similarly in 48:13b. Compare 45:1-5; 48:10-13.
  12. 48:10 Hebrew 25,000 [cubits] [13.3 kilometers] long by 10,000 [cubits] [5.3 kilometers] wide; also in 48:13a.
  13. 48:13 See note on 48:9.
  14. 48:15 Hebrew 25,000 [cubits] [13.3 kilometers] long by 5,000 [cubits] [2.65 kilometers] wide.
  15. 48:16 Hebrew 4,500 [cubits] [2.4 kilometers]; also in 48:30, 32, 33, 34.
  16. 48:17 Hebrew 250 [cubits] [133 meters].
  17. 48:18 Hebrew 10,000 [cubits] [5.3 kilometers] to the east and 10,000 [cubits] to the west.
  18. 48:20 Hebrew 25,000 [cubits] [13.3 kilometers]; also in 48:21.
  19. 48:28a Hebrew waters of Meribath-kadesh.
  20. 48:28b Hebrew the Great Sea.
  21. 48:35a Hebrew 18,000 [cubits] [9.6 kilometers].
  22. 48:35b Hebrew Yahweh Shammah.

The Birth of Jesus

At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.

And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

The Shepherds and Angels

That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, 10 but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. 11 The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! 12 And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

13 Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

14 “Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.”

15 When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”

16 They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. 17 After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. 18 All who heard the shepherds’ story were astonished, 19 but Mary kept all these things in her heart and thought about them often. 20 The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.

Jesus Is Presented in the Temple

21 Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived.

22 Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. 23 The law of the Lord says, “If a woman’s first child is a boy, he must be dedicated to the Lord.”[a] 24 So they offered the sacrifice required in the law of the Lord—“either a pair of turtledoves or two young pigeons.”[b]

The Prophecy of Simeon

25 At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him 26 and had revealed to him that he would not die until he had seen the Lord’s Messiah. 27 That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, 28 Simeon was there. He took the child in his arms and praised God, saying,

29 “Sovereign Lord, now let your servant die in peace,
    as you have promised.
30 I have seen your salvation,
31     which you have prepared for all people.
32 He is a light to reveal God to the nations,
    and he is the glory of your people Israel!”

33 Jesus’ parents were amazed at what was being said about him. 34 Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. 35 As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

The Prophecy of Anna

36 Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. 37 Then she lived as a widow to the age of eighty-four.[c] She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. 38 She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.

39 When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. 40 There the child grew up healthy and strong. He was filled with wisdom, and God’s favor was on him.

Jesus Speaks with the Teachers

41 Every year Jesus’ parents went to Jerusalem for the Passover festival. 42 When Jesus was twelve years old, they attended the festival as usual. 43 After the celebration was over, they started home to Nazareth, but Jesus stayed behind in Jerusalem. His parents didn’t miss him at first, 44 because they assumed he was among the other travelers. But when he didn’t show up that evening, they started looking for him among their relatives and friends.

45 When they couldn’t find him, they went back to Jerusalem to search for him there. 46 Three days later they finally discovered him in the Temple, sitting among the religious teachers, listening to them and asking questions. 47 All who heard him were amazed at his understanding and his answers.

48 His parents didn’t know what to think. “Son,” his mother said to him, “why have you done this to us? Your father and I have been frantic, searching for you everywhere.”

49 “But why did you need to search?” he asked. “Didn’t you know that I must be in my Father’s house?”[d] 50 But they didn’t understand what he meant.

51 Then he returned to Nazareth with them and was obedient to them. And his mother stored all these things in her heart.

52 Jesus grew in wisdom and in stature and in favor with God and all the people.

Notas al pie

  1. 2:23 Exod 13:2.
  2. 2:24 Lev 12:8.
  3. 2:37 Or She had been a widow for eighty-four years.
  4. 2:49 Or “Didn’t you realize that I should be involved with my Father’s affairs?”

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