46 ‘“This is what the Sovereign Lord says: the gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. ² The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. ³ On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. ⁴ The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. ⁵ The grain offering given with the ram is to be an ephah,^[a] and the grain offering with the lambs is to be as much as he pleases, along with a hin^[b] of olive oil for each ephah. ⁶ On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. ⁷ He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. ⁸ When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

⁹ ‘“When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out by the south gate; and whoever enters by the south gate is to go out by the north gate. No one is to return through the gate by which they entered, but each is to go out by the opposite gate. ¹⁰ The prince is to be among them, going in when they go in and going out when they go out. ¹¹ At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.

¹² ‘“When the prince provides a freewill offering to the Lord – whether a burnt offering or fellowship offerings – the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

¹³ ‘“Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. ¹⁴ You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah^[c] with a third of a hin^[d] of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. ¹⁵ So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.

¹⁶ ‘“This is what the Sovereign Lord says: if the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. ¹⁷ If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. ¹⁸ The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.”’

¹⁹ Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. ²⁰ He said to me, ‘This is the place where the priests are to cook the guilt offering and the sin offering^[e] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.’

²¹ He then brought me to the outer court and led me round to its four corners, and I saw in each corner another court. ²² In the four corners of the outer court were enclosed^[f] courts, forty cubits long and thirty cubits wide;^[g] each of the courts in the four corners was the same size. ²³ Around the inside of each of the four courts was a ledge of stone, with places for fire built all round under the ledge. ²⁴ He said to me, ‘These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.’

The river from the temple

47 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple towards the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. ² He then brought me out through the north gate and led me round the outside to the outer gate facing east, and the water was trickling from the south side.

³ As the man went eastward with a measuring line in his hand, he measured off a thousand cubits^[a] and then led me through water that was ankle-deep. ⁴ He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. ⁵ He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in – a river that no one could cross. ⁶ He asked me, ‘Son of man, do you see this?’

Then he led me back to the bank of the river. ⁷ When I arrived there, I saw a great number of trees on each side of the river. ⁸ He said to me, ‘This water flows towards the eastern region and goes down into the Arabah,^[b] where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. ⁹ Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. ¹⁰ Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds – like the fish of the Mediterranean Sea. ¹¹ But the swamps and marshes will not become fresh; they will be left for salt. ¹² Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.’

The boundaries of the land

¹³ This is what the Sovereign Lord says: ‘These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. ¹⁴ You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.

¹⁵ ‘This is to be the boundary of the land:

‘On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, ¹⁶ Berothah^[c] and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. ¹⁷ The boundary will extend from the sea to Hazar Enan,^[d] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.

¹⁸ ‘On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.^[e] This will be the eastern boundary.

¹⁹ ‘On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.

²⁰ ‘On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.

²¹ ‘You are to distribute this land among yourselves according to the tribes of Israel. ²² You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. ²³ In whatever tribe a foreigner resides, there you are to give them their inheritance,’ declares the Sovereign Lord.

3 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. ² Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,^[a] we shall be like him, for we shall see him as he is. ³ All who have this hope in him purify themselves, just as he is pure.

⁴ Everyone who sins breaks the law; in fact, sin is lawlessness. ⁵ But you know that he appeared so that he might take away our sins. And in him is no sin. ⁶ No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

⁷ Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. ⁸ The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. ⁹ No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. ¹⁰ This is how we know who the children of God are and who the children of the devil are: anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

More on love and hatred

¹¹ For this is the message you heard from the beginning: we should love one another. ¹² Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. ¹³ Do not be surprised, my brothers and sisters,^[b] if the world hates you. ¹⁴ We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. ¹⁵ Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

¹⁶ This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. ¹⁷ If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? ¹⁸ Dear children, let us not love with words or speech but with actions and in truth.

¹⁹ This is how we know that we belong to the truth and how we set our hearts at rest in his presence: ²⁰ if our hearts condemn us, we know that God is greater than our hearts, and he knows everything. ²¹ Dear friends, if our hearts do not condemn us, we have confidence before God ²² and receive from him anything we ask, because we keep his commands and do what pleases him. ²³ And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. ²⁴ The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: we know it by the Spirit he gave us.