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Ezekiel 40-48 New International Version - UK (NIVUK)

The temple area restored

40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city – on that very day the hand of the Lord was on me and he took me there. In visions of God he took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city. He took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand. The man said to me, ‘Son of man, look carefully and listen closely and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the people of Israel everything you see.’

The east gate to the outer court

I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits,[a] each of which was a cubit and a handbreadth. He measured the wall; it was one measuring rod thick and one rod high.

Then he went to the east gate. He climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits[b] thick. And the threshold of the gate next to the portico facing the temple was one rod deep.

Then he measured the portico of the gateway; it[c] was eight cubits[d] deep and its jambs were two cubits[e] thick. The portico of the gateway faced the temple.

10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits.[f] 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits[g] from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway – sixty cubits.[h] The measurement was up to the portico[i] facing the courtyard.[j] 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits.[k] 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all round, as was the portico; the openings all round faced inward. The faces of the projecting walls were decorated with palm trees.

The outer court

17 Then he brought me into the outer court. There I saw some rooms and a pavement that had been constructed all round the court; there were thirty rooms along the pavement. 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court; it was a hundred cubits[l] on the east side as well as on the north.

The north gate

20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves – three on each side – its projecting walls and its portico had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.

The south gate

24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements as the others. 25 The gateway and its portico had narrow openings all round, like the openings of the others. It was fifty cubits long and twenty-five cubits wide. 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side. 27 The inner court also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.

The gates to the inner court

28 Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others. 29 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all round. It was fifty cubits long and twenty-five cubits wide. 30 (The porticoes of the gateways around the inner court were twenty-five cubits wide and five cubits deep.) 31 Its portico faced the outer court; palm trees decorated its jambs, and eight steps led up to it.

32 Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. 33 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all round. It was fifty cubits long and twenty-five cubits wide. 34 Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

35 Then he brought me to the north gate and measured it. It had the same measurements as the others, 36 as did its alcoves, its projecting walls and its portico, and it had openings all round. It was fifty cubits long and twenty-five cubits wide. 37 Its portico[m] faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

The rooms for preparing sacrifices

38 A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed. 39 In the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings[n] and guilt offerings were slaughtered. 40 By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41 So there were four tables on one side of the gateway and four on the other – eight tables in all – on which the sacrifices were slaughtered. 42 There were also four tables of dressed stone for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high.[o] On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices. 43 And double-pronged hooks, each a handbreadth[p] long, were attached to the wall all round. The tables were for the flesh of the offerings.

The rooms for the priests

44 Outside the inner gate, within the inner court, were two rooms, one[q] at the side of the north gate and facing south, and another at the side of the south[r] gate and facing north. 45 He said to me, ‘The room facing south is for the priests who guard the temple, 46 and the room facing north is for the priests who guard the altar. These are the sons of Zadok, who are the only Levites who may draw near to the Lord to minister before him.’

47 Then he measured the court: it was square – a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.

The new temple

48 He brought me to the portico of the temple and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits[s] and its projecting walls were[t] three cubits[u] wide on either side. 49 The portico was twenty cubits[v] wide, and twelve[w] cubits[x] from front to back. It was reached by a flight of stairs,[y] and there were pillars on each side of the jambs.

41 Then the man brought me to the main hall and measured the jambs; the width of the jambs was six cubits[z] on each side.[aa] The entrance was ten cubits[ab] wide, and the projecting walls on each side of it were five cubits[ac] wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.[ad]

Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits[ae] wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits[af] wide. And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall. He said to me, ‘This is the Most Holy Place.’

Then he measured the wall of the temple; it was six cubits thick, and each side room round the temple was four cubits[ag] wide. The side rooms were on three levels, one above another, thirty on each level. There were ledges all round the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. The side rooms all round the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upwards. A stairway went up from the lowest floor to the top floor through the middle floor.

I saw that the temple had a raised base all round it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10 and the priests’ rooms was twenty cubits wide all round the temple. 11 There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all round.

12 The building facing the temple courtyard on the west side was seventy cubits[ah] wide. The wall of the building was five cubits thick all round, and its length was ninety cubits.[ai]

13 Then he measured the temple; it was a hundred cubits[aj] long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.

15 Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.

The main hall, the inner sanctuary and the portico facing the court, 16 as well as the thresholds and the narrow windows and galleries round the three of them – everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered. 17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all round the inner and outer sanctuary 18 were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: 19 the face of a human being towards the palm tree on one side and the face of a lion towards the palm tree on the other. They were carved all round the whole temple. 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.

21 The main hall had a rectangular door-frame, and the one at the front of the Most Holy Place was similar. 22 There was a wooden altar three cubits[ak] high and two cubits square;[al] its corners, its base[am] and its sides were of wood. The man said to me, ‘This is the table that is before the Lord.’ 23 Both the main hall and the Most Holy Place had double doors. 24 Each door had two leaves – two hinged leaves for each door. 25 And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26 On the side walls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.

The rooms for the priests

42 Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. The building whose door faced north was a hundred cubits long and fifty cubits wide.[an] Both in the section twenty cubits[ao] from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[ap] long[aq]. Their doors were on the north. Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance on the east side as one enters them from the outer court.

10 On the south side[ar] along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

13 Then he said to me, ‘The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings – the grain offerings, the sin offerings[as] and the guilt offerings – for the place is holy. 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.’

15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16 he measured the east side with the measuring rod; it was five hundred cubits.[at][au] 17 He measured the north side; it was five hundred cubits[av] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured the area on all four sides. It had a wall round it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.

God’s glory returns to the temple

43 Then the man brought me to the gate facing east, and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. The vision I saw was like the vision I had seen when he[aw] came to destroy the city and like the visions I had seen by the River Kebar, and I fell face down. The glory of the Lord entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.

While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: ‘Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites for ever. The people of Israel will never again defile my holy name – neither they nor their kings – by their prostitution and the funeral offerings[ax] for their kings at their death.[ay] When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them for ever.

10 ‘Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple – its arrangement, its exits and entrances – its whole design and all its regulations[az] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.

12 ‘This is the law of the temple: all the surrounding area on top of the mountain will be most holy. Such is the law of the temple.

The great altar restored

13 ‘These are the measurements of the altar in long cubits,[ba] that cubit being a cubit and a handbreadth: its gutter is a cubit deep and a cubit wide, with a kerb of one span[bb] around the edge. And this is the height of the altar: 14 from the gutter on the ground up to the lower ledge that goes round the altar it is two cubits high, and the ledge is a cubit wide.[bc] From this lower ledge to the upper ledge that goes round the altar it is four cubits high, and that ledge is also a cubit wide.[bd] 15 Above that, the altar hearth is four cubits high, and four horns project upwards from the hearth. 16 The altar hearth is square, twelve cubits[be] long and twelve cubits wide. 17 The upper ledge also is square, fourteen cubits[bf] long and fourteen cubits wide. All round the altar is a gutter of one cubit with a kerb of half a cubit.[bg] The steps of the altar face east.’

18 Then he said to me, ‘Son of man, this is what the Sovereign Lord says: these will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19 you are to give a young bull as a sin offering[bh] to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all round the rim, and so purify the altar and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.

22 ‘On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24 You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.

25 ‘For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.’

The priesthood restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. The Lord said to me, ‘This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.’

Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell face down.

The Lord said to me, ‘Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance to the temple and all the exits of the sanctuary. Say to rebellious Israel, “This is what the Sovereign Lord says: enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. This is what the Sovereign Lord says: no foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.

10 ‘“The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12 But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. 14 And I will appoint them to guard the temple for all the work that is to be done in it.

15 ‘“But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16 They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.

17 ‘“When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woollen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans on their heads and linen undergarments round their waists. They must not wear anything that makes them perspire. 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.

20 ‘“They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21 No priest is to drink wine when he enters the inner court. 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23 They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.

24 ‘“In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.

25 ‘“A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26 After he is cleansed, he must wait seven days. 27 On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering[bi] for himself, declares the Sovereign Lord.

28 ‘“I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[bj] to the Lord will belong to them. 30 The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31 The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.

Israel fully restored

45 ‘“When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[bk] long and 20,000[bl] cubits[bm] wide; the entire area will be holy. Of this, a section 500 cubits[bn] square is to be for the sanctuary, with 50 cubits[bo] around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[bp] wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[bq]

‘“You are to give the city as its property an area 5,000 cubits[br] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.

‘“The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.

‘“This is what the Sovereign Lord says: you have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales, an accurate ephah[bs] and an accurate bath.[bt] 11 The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[bu] is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[bv]

13 ‘“This is the special gift you are to offer: a sixth of an ephah[bw] from each homer of wheat and a sixth of an ephah[bx] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[by] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths – at all the appointed festivals of Israel. He will provide the sin offerings,[bz] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.

18 ‘“This is what the Sovereign Lord says: in the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.

21 ‘“In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23 Every day during the seven days of the Festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24 He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin[ca] of olive oil for each ephah.

25 ‘“During the seven days of the Festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

46 ‘“This is what the Sovereign Lord says: the gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah,[cb] and the grain offering with the lambs is to be as much as he pleases, along with a hin[cc] of olive oil for each ephah. On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

‘“When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out by the south gate; and whoever enters by the south gate is to go out by the north gate. No one is to return through the gate by which they entered, but each is to go out by the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.

12 ‘“When the prince provides a freewill offering to the Lord – whether a burnt offering or fellowship offerings – the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

13 ‘“Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[cd] with a third of a hin[ce] of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.

16 ‘“This is what the Sovereign Lord says: if the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.”’

19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, ‘This is the place where the priests are to cook the guilt offering and the sin offering[cf] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.’

21 He then brought me to the outer court and led me round to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[cg] courts, forty cubits long and thirty cubits wide;[ch] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all round under the ledge. 24 He said to me, ‘These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.’

The river from the temple

47 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple towards the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. He then brought me out through the north gate and led me round the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line in his hand, he measured off a thousand cubits[ci] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in – a river that no one could cross. He asked me, ‘Son of man, do you see this?’

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river. He said to me, ‘This water flows towards the eastern region and goes down into the Arabah,[cj] where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds – like the fish of the Mediterranean Sea. 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.’

The boundaries of the land

13 This is what the Sovereign Lord says: ‘These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.

15 ‘This is to be the boundary of the land:

‘On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16 Berothah[ck] and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[cl] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.

18 ‘On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[cm] This will be the eastern boundary.

19 ‘On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.

20 ‘On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.

21 ‘You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,’ declares the Sovereign Lord.

The division of the land

48 ‘These are the tribes, listed by name: at the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

‘Asher will have one portion; it will border the territory of Dan from east to west.

‘Naphtali will have one portion; it will border the territory of Asher from east to west.

‘Manasseh will have one portion; it will border the territory of Naphtali from east to west.

‘Ephraim will have one portion; it will border the territory of Manasseh from east to west.

‘Reuben will have one portion; it will border the territory of Ephraim from east to west.

‘Judah will have one portion; it will border the territory of Reuben from east to west.

‘Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[cn] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the centre of it.

‘The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[co] wide. 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the centre of it will be the sanctuary of the Lord. 11 This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray. 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 ‘Alongside the territory of the priests, the Levites will be allotted a portion of land 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.

15 ‘The remaining area, 5,000 cubits[cp] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pasture-land. The city will be in the centre of it 16 and will have these measurements: the north side 4,500 cubits,[cq] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17 The pasture-land for the city will be 250 cubits[cr] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 ‘What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the centre of them. 22 So the property of the Levites and the property of the city will lie in the centre of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 ‘As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.

24 ‘Simeon will have one portion; it will border the territory of Benjamin from east to west.

25 ‘Issachar will have one portion; it will border the territory of Simeon from east to west.

Footnotes:

  1. Ezekiel 40:5 That is, about 3.2 metres; also in verse 12. The long cubit of about 53 centimetres is the basic unit of measurement of length throughout chapters 40–48.
  2. Ezekiel 40:7 That is, about 2.7 metres; also in verse 48
  3. Ezekiel 40:9 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts gateway facing the temple; it was one rod deep. Then he measured the portico of the gateway; it
  4. Ezekiel 40:9 That is, about 4.2 metres
  5. Ezekiel 40:9 That is, about 1 metre
  6. Ezekiel 40:11 That is, about 5.3 metres wide and 6.9 metres long
  7. Ezekiel 40:13 That is, about 13 metres; also in verses 21, 25, 29, 30, 33 and 36
  8. Ezekiel 40:14 That is, about 32 metres
  9. Ezekiel 40:14 Septuagint; Hebrew projecting wall
  10. Ezekiel 40:14 The meaning of the Hebrew for this verse is uncertain.
  11. Ezekiel 40:15 That is, about 27 metres; also in verses 21, 25, 29, 33 and 36
  12. Ezekiel 40:19 That is, about 53 metres; also in verses 23, 27 and 47
  13. Ezekiel 40:37 Septuagint (see also verses 31 and 34); Hebrew jambs
  14. Ezekiel 40:39 Or purification offerings
  15. Ezekiel 40:42 That is, about 80 centimetres long and wide and 53 centimetres high
  16. Ezekiel 40:43 That is, about 9 centimetres
  17. Ezekiel 40:44 Septuagint; Hebrew were rooms for singers, which were
  18. Ezekiel 40:44 Septuagint; Hebrew east
  19. Ezekiel 40:48 That is, about 7.4 metres
  20. Ezekiel 40:48 Septuagint; Hebrew entrance was
  21. Ezekiel 40:48 That is, about 1.6 metres
  22. Ezekiel 40:49 That is, about 11 metres
  23. Ezekiel 40:49 Septuagint; Hebrew eleven
  24. Ezekiel 40:49 That is, about 6.4 metres
  25. Ezekiel 40:49 Hebrew; Septuagint Ten steps led up to it
  26. Ezekiel 41:1 That is, about 3.2 metres; also in verses 3, 5 and 8
  27. Ezekiel 41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent
  28. Ezekiel 41:2 That is, about 5.3 metres
  29. Ezekiel 41:2 That is, about 2.7 metres; also in verses 9, 11 and 12
  30. Ezekiel 41:2 That is, about 21 metres long and 11 metres wide
  31. Ezekiel 41:3 That is, about 1.1 metres; also in verse 22
  32. Ezekiel 41:3 That is, about 3.7 metres
  33. Ezekiel 41:5 That is, about 2.1 metres
  34. Ezekiel 41:12 That is, about 37 metres
  35. Ezekiel 41:12 That is, about 48 metres
  36. Ezekiel 41:13 That is, about 53 metres; also in verses 14 and 15
  37. Ezekiel 41:22 That is, about 1.5 metres
  38. Ezekiel 41:22 Septuagint; Hebrew long
  39. Ezekiel 41:22 Septuagint; Hebrew length
  40. Ezekiel 42:2 That is, about 53 metres long and 27 metres wide
  41. Ezekiel 42:3 That is, about 11 metres
  42. Ezekiel 42:4 Septuagint and Syriac; Hebrew and one cubit
  43. Ezekiel 42:4 That is, about 5.3 metres wide and 53 metres long
  44. Ezekiel 42:10 Septuagint; Hebrew Eastward
  45. Ezekiel 42:13 Or purification offerings
  46. Ezekiel 42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.
  47. Ezekiel 42:16 Five hundred cubits equal about 265 metres; also in verses 17, 18 and 19.
  48. Ezekiel 42:17 Septuagint; Hebrew rods
  49. Ezekiel 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I
  50. Ezekiel 43:7 Or the memorial monuments; also in verse 9
  51. Ezekiel 43:7 Or their high places
  52. Ezekiel 43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design
  53. Ezekiel 43:13 That is, about 53 centimetres; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout chapters 40–48.
  54. Ezekiel 43:13 That is, about 27 centimetres
  55. Ezekiel 43:14 That is, about 105 centimetres high and 53 centimetres wide
  56. Ezekiel 43:14 That is, about 2.1 metres high and 53 centimetres wide
  57. Ezekiel 43:16 That is, about 6.4 metres
  58. Ezekiel 43:17 That is, about 7.4 metres
  59. Ezekiel 43:17 That is, about 27 centimetres
  60. Ezekiel 43:19 Or purification offering; also in verse 21, 22 and 25
  61. Ezekiel 44:27 Or purification offering; also in verse 29
  62. Ezekiel 44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  63. Ezekiel 45:1 That is, about 13 kilometres; also in verses 3, 5 and 6
  64. Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
  65. Ezekiel 45:1 That is, about 11 kilometres
  66. Ezekiel 45:2 That is, about 265 metres
  67. Ezekiel 45:2 That is, about 27 metres
  68. Ezekiel 45:3 That is, about 5.3 kilometres; also in verse 5
  69. Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
  70. Ezekiel 45:6 That is, about 2.7 kilometres
  71. Ezekiel 45:10 An ephah was a dry measure of capacity of about 22 litres.
  72. Ezekiel 45:10 A bath was a liquid measure of capacity of about 22 litres.
  73. Ezekiel 45:12 A shekel weighed about 12 grams.
  74. Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 690 grams.
  75. Ezekiel 45:13 That is, probably about 2.7 kilograms
  76. Ezekiel 45:13 That is, probably about 2.25 kilograms
  77. Ezekiel 45:14 That is, about 2.2 litres
  78. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
  79. Ezekiel 45:24 That is, about 3.8 litres
  80. Ezekiel 46:5 That is, probably about 16 kilograms; also in verses 7 and 11
  81. Ezekiel 46:5 That is, about 3.8 litres; also in verses 7 and 11
  82. Ezekiel 46:14 That is, probably about 2.7 kilograms
  83. Ezekiel 46:14 That is, about 1.3 litres
  84. Ezekiel 46:20 Or purification offering
  85. Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
  86. Ezekiel 46:22 That is, about 21 metres long and 16 metres wide
  87. Ezekiel 47:3 That is, about 530 metres
  88. Ezekiel 47:8 Or the Jordan Valley
  89. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  90. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  91. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.
  92. Ezekiel 48:8 That is, about 13 kilometres; also in verses 9, 10, 13, 15, 20 and 21
  93. Ezekiel 48:9 That is, about 5.3 kilometres; also in verses 10, 13 and 18
  94. Ezekiel 48:15 That is, about 2.7 kilometres
  95. Ezekiel 48:16 That is, about 2.4 kilometres; also in verses 30, 32, 33 and 34
  96. Ezekiel 48:17 That is, about 135 metres
New International Version - UK (NIVUK)

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