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The Sins of Jerusalem

22 The Lord’s message came to me: “As for you, son of man, are you willing to pronounce judgment?[a] Are you willing to pronounce judgment on the bloody city?[b] Then confront her with all her abominable deeds! Then say, ‘This is what the Sovereign Lord says: O city, who spills blood within herself (which brings on her doom),[c] and who makes herself idols (which results in impurity), you are guilty because of the blood you shed and defiled by the idols you made. You have hastened the day of your doom;[d] the end of your years has come.[e] Therefore I will make[f] you an object of scorn to the nations, an object to be mocked by all lands. Those both near and far from you will mock you, you with your bad reputation,[g] full of turmoil.

“‘See how each of the princes of Israel living within you has used his authority to shed blood.[h] They have treated father and mother with contempt[i] within you; they have oppressed the resident foreigner among you; they have wronged the orphan and the widow[j] within you. You have despised my holy things and desecrated my Sabbaths! Slanderous men shed blood within you.[k] Those who live within you eat pagan sacrifices on the mountains;[l] they commit obscene acts among you.[m] 10 They have sexual relations with their father’s wife within you;[n] they violate women during their menstrual period within you.[o] 11 One[p] commits an abominable act with his neighbor’s wife; another obscenely defiles his daughter-in-law; another violates[q] his sister—his father’s daughter[r]—within you. 12 They take bribes within you to shed blood. You engage in usury and charge interest;[s] you extort money from your neighbors. You have forgotten me,[t] declares the Sovereign Lord.[u]

13 “‘See, I strike my hands together[v] at the dishonest profit you have made, and at the bloodshed[w] they have done among you. 14 Can your heart endure,[x] or can your hands be strong when I deal with you?[y] I, the Lord, have spoken, and I will do it! 15 I will scatter you among the nations and disperse you among various countries; I will remove your impurity from you.[z] 16 You will be profaned within yourself[aa] in the sight of the nations; then you will know that I am the Lord.’”

17 The Lord’s message came to me: 18 “Son of man, the house of Israel has become slag to me. All of them are like bronze, tin, iron, and lead in the furnace;[ab] they are the worthless slag of silver. 19 Therefore this is what the Sovereign Lord says: ‘Because all of you[ac] have become slag, look out! I am about to gather you in the middle of Jerusalem. 20 As silver, bronze, iron, lead, and tin are gathered in a furnace so that the fire can blow on them to melt them, so I will gather you in my anger and in my rage. I will deposit you there[ad] and melt you. 21 I will gather you and blow on you with the fire of my fury, and you will be melted in it. 22 As silver is melted in a furnace, so you will be melted in it, and you will know that I, the Lord, have poured out my anger on you.’”

23 The Lord’s message came to me: 24 “Son of man, say to her: ‘You are a land that receives no rain[ae] or showers in the day of my anger.’[af] 25 Her princes[ag] within her are like a roaring lion tearing its prey; they have devoured lives. They take away riches and valuable things; they have made many women widows[ah] within it. 26 Her priests abuse my law and have desecrated my holy things. They do not distinguish between the holy and the profane,[ai] or recognize any distinction between the unclean and the clean. They ignore[aj] my Sabbaths, and I am profaned in their midst. 27 Her officials are like wolves in her midst rending their prey—shedding blood and destroying lives—so they can get dishonest profit. 28 Her prophets coat their messages with whitewash.[ak] They see false visions and announce lying omens for them, saying, ‘This is what the Sovereign Lord says,’ when the Lord has not spoken. 29 The people of the land have practiced extortion and committed robbery. They have wronged the poor and needy; they have oppressed the resident foreigner and denied them justice.[al]

30 “I looked for a man from among them who would repair the wall and stand in the gap before me on behalf of the land, so that I would not destroy it, but I found no one.[am] 31 So I have poured my anger on them and destroyed them with the fire of my fury. I hereby repay them for what they have done,[an] declares the Sovereign Lord.”

Footnotes

  1. Ezekiel 22:2 tn Heb “will you judge.” Here the imperfect form of the verb is probably used with a desiderative nuance. Addressed to the prophet, “judge” means to warn of or pronounce God’s impending judgment upon the city. See 20:4.
  2. Ezekiel 22:2 tn The phrase “bloody city” is used of Nineveh in Nah 3:1.
  3. Ezekiel 22:3 tn Heb “her time”; this refers to the time of impending judgment (see the note on “doom” in v. 4).
  4. Ezekiel 22:4 tn Heb “you have brought near your days.” The expression “bring near your days” appears to be an adaptation of the idiom “days draw near,” which is used to indicate that an event, such as death, is imminent (see Gen 27:41; 47:29; Deut 31:14; 1 Kgs 2:1; Ezek 12:23). Here “your days” probably refer to the days of the personified city’s life, which was about to come to an end through God’s judgment.
  5. Ezekiel 22:4 tn Heb “and you have come to your years.” This appears to mean that she has arrived at the time when her years (i.e., life) would end, though it may mean that her years of punishment will begin. Because “day” and “time” are so closely associated in the immediate context (see 21:25, 29), some prefer to emend the text and read: “you have brought near your time.” See L. C. Allen, Ezekiel (WBC), 2:31, as well as the translator’s note on verse 3.
  6. Ezekiel 22:4 tn The Hebrew verb is a prophetic perfect, emphasizing that the action is as good as done from the speaker’s perspective.
  7. Ezekiel 22:5 tn Heb “unclean of name.”
  8. Ezekiel 22:6 tn Heb “Look! The princes of Israel, each according to his arm, were in you in order to shed blood.”
  9. Ezekiel 22:7 tn Heb “treated lightly, cursed.”
  10. Ezekiel 22:7 tn Widows and orphans are often coupled together in the OT (Deut 14:29; 16:11, 14; 24:19-21; 26:12-13; Jer 7:6; 22:3). They represented all who were poor and vulnerable to economic exploitation.
  11. Ezekiel 22:9 tn Heb “men of slander are in you in order to shed blood.”
  12. Ezekiel 22:9 tn Heb “and on the mountains they eat within you.” The mountains mentioned here were the site of pagan sacrifices. See 18:6.
  13. Ezekiel 22:9 sn This statement introduces vv. 10-11 and refers in general terms to the sexual sins described there. For the legal background of vv. 10-11, see Lev 18:7-20; 20:10-21; Deut 22:22-23, 30; 27:22.
  14. Ezekiel 22:10 tn Heb “The nakedness of a father one uncovers within you.” The ancient versions read the verb as plural (“they uncover”). If the singular is retained, it must be taken as indefinite and representative of the entire group. The idiomatic expression “uncover the nakedness” refers here to sexual intercourse (cf. Lev 18:6). To uncover a father’s nakedness could include sexual relations with one’s own mother (Lev 18:7), but more likely it refers to having intercourse with another wife of one’s father, such as a stepmother (Lev 18:8; cf. Gen 35:22; 49:4).
  15. Ezekiel 22:10 tn Heb “(one who is) unclean due to the impurity they humble within you.” The use of the verb “to humble” suggests that these men forced themselves upon women during menstruation. Having sexual relations with a woman during her period was forbidden by the Law (Lev 18:19; 20:18).
  16. Ezekiel 22:11 tn Heb “a man.”
  17. Ezekiel 22:11 tn The verb is the same one used in verse 10b and suggests forcible sexual violation of the woman.
  18. Ezekiel 22:11 sn Sexual relations with one’s half-sister may be primarily in view here. See Lev 18:9 and 20:17.
  19. Ezekiel 22:12 tn Heb “usury and interest you take.” See 18:13, 17. This kind of economic exploitation violated the law given in Lev 25:36.
  20. Ezekiel 22:12 sn Forgetting the Lord is also addressed in Deut 6:12; 8:11, 14; Jer 3:21; 13:25; Ezek 23:35; Hos 2:15; 8:14; 13:6.
  21. Ezekiel 22:12 tn The second person verb forms are feminine singular in Hebrew, indicating that the personified city is addressed here as representing its citizens.
  22. Ezekiel 22:13 sn This gesture apparently expresses mourning and/or anger (see 6:11; 21:14, 17).
  23. Ezekiel 22:13 tn Heb “the blood that was in you.”
  24. Ezekiel 22:14 tn Heb “stand.” The heart here stands for the emotions; Jerusalem would panic in the face of God’s judgment.
  25. Ezekiel 22:14 tn Heb “in the days when I act against you.”
  26. Ezekiel 22:15 sn The ultimate purpose of divine judgment is to purify the covenant community of its sins.
  27. Ezekiel 22:16 tc Several ancient versions read the verb as first person, in which case the Lord refers to how his people’s sin brings disgrace upon him. For a defense of the Hebrew text, see D. I. Block, Ezekiel (NICOT), 1:712, n. 68, and M. Greenberg, Ezekiel (AB), 2:457-58. tn The phrase “within yourself” is the same as the several previous occurrences of “within you” but adjusted to fit this clause, which is the culmination of the series of indictments.
  28. Ezekiel 22:18 tn For similar imagery, see Isa 1:21-26 and Jer 6:27-30.
  29. Ezekiel 22:19 tn The Hebrew second person pronoun is masculine plural here and in vv. 19b-21, indicating that the people are being addressed.
  30. Ezekiel 22:20 tn Heb “I will put.” No object is supplied in the Hebrew, prompting many to emend the text to “I will blow.” See BHS and verse 21.
  31. Ezekiel 22:24 tc The MT reads: “that is not cleansed”; the LXX reads: “that is not drenched,” which assumes a different vowel pointing as well as the loss of a מ (mem) due to haplography. In light of the following reference to showers, the reading of the LXX certainly fits the context well. For a defense of the emendation, see L. C. Allen, Ezekiel (WBC), 2:32. Yet the MT is not an unreasonable reading since uncleanness in the land also fits the context. A poetic connection between rain and the land being uncleansed may be feasible since washing with water is elsewhere associated with cleansing (Num 8:7; 31:23; Ps 51:7).
  32. Ezekiel 22:24 tn Heb “in a day of anger.”
  33. Ezekiel 22:25 tn Heb “a conspiracy of her prophets is in her midst.” The LXX reads “whose princes” rather than “a conspiracy of prophets.” The prophets are mentioned later in the paragraph (v. 28). If one follows the LXX in verse 25, then five distinct groups are mentioned in vv. 25-29: princes, priests, officials, prophets, and the people of the land. For a defense of the Septuagintal reading, see L. C. Allen, Ezekiel (WBC), 2:32, and D. I. Block, Ezekiel (NICOT), 1:720, n. 4.
  34. Ezekiel 22:25 tn Heb “her widows they have multiplied.” The statement alludes to their murderous acts.
  35. Ezekiel 22:26 tn Or “between the consecrated and the common.”
  36. Ezekiel 22:26 tn Heb “hide their eyes from.” The idiom means to disregard or ignore something or someone (see Lev 20:4; 1 Sam 12:3; Prov 28:27; Isa 1:15).
  37. Ezekiel 22:28 tn Heb “Her prophets coat for themselves with whitewash.” The expression may be based on Ezek 13:10-15.
  38. Ezekiel 22:29 tn Heb “and the resident foreigner they have oppressed without justice.”
  39. Ezekiel 22:30 tn Heb “I did not find.”
  40. Ezekiel 22:31 tn Heb “their way on their head I have placed.”

耶路撒冷的罪恶

22 耶和华对我说: “人子啊,你要审判耶路撒冷这杀人流血的城。你要审判她,使她知道自己一切可憎的行为。 你要向她宣告主耶和华的话,说,‘唉,你这杀人流血、制造偶像玷污自己的城啊,你的末日到了。 你既犯罪杀人、制造偶像玷污自己、自招审判,我要使你成为列国列邦侮辱和讥讽的对象。 你这声名狼藉、混乱不堪的城将要受到远近各国的耻笑。

“‘看啊,在你城中的以色列首领各逞权势,杀人流血。 他们轻慢父母,压迫寄居者,欺负孤儿寡妇。 他们藐视我的圣物,亵渎我的安息日。 在你这城中,有人好诽谤、杀人流血,有人在山上吃祭物,有人淫乱, 10 有人与继母通奸,羞辱父亲,有人奸污经期不洁的妇女, 11 有人与邻居的妻子干出可憎之事,有人玷污自己的儿媳妇,有人奸污自己的同父姊妹。 12 在你这城中,他们受贿杀人,放债取利,压榨邻居,早把我忘了。这是主耶和华说的。

13 “‘我见你谋财害命,就击掌叹息。 14 在我惩罚你的日子,你还有勇气和力量吗?我耶和华言出必行, 15 我要把你驱散到列国,分散到列邦,我要除掉你的污秽。 16 你必在列国面前受凌辱,你便知道我是耶和华。’”

17 耶和华对我说: 18 “人子啊,在我看来,以色列人已经变成了渣滓。他们是炉中的铜、锡、铁、铅,都是银渣滓。 19 所以主耶和华说,‘你们既是渣滓,我要把你们聚集在耶路撒冷城。 20 我要在烈怒中把你们聚集在城里熔化,就像人把银、铜、铁、铅、锡聚在高温的炉中熔化一样。 21 我要聚集你们,把我的怒火倒在你们身上,熔化你们。 22 你们要在城中熔化,就像银在炼炉中熔化。你们就知道我耶和华已将我的烈怒倾倒在你们身上。’”

23 耶和华对我说: 24 “人子啊,你要对以色列说,‘在我发怒的日子,将没有雨水滋润你这不洁之地。 25 你的首领图谋恶事,好像咆哮着撕碎猎物的狮子,他们草菅人命,抢夺财宝,使多人变成寡妇。 26 你的祭司强解我的律法,亵渎我的圣物。他们圣俗不分,也不教导人分辨洁净的和污秽的。他们藐视我的安息日,亵渎我。 27 你的首领好像撕碎猎物的豺狼,杀人流血,谋取不义之财。 28 你的先知对他们说虚假的异象和占卜,像用白灰刷墙一样掩盖他们的罪恶,说,耶和华这样说,其实耶和华没有说。 29 你的居民强取豪夺,欺压贫困的,虐待寄居的,无法无天。 30 我想在他们中间寻找一位重修城墙的人,站在我面前为这地方堵住缺口,免得我毁灭这里。可是,我一个也找不到。 31 因此,我要向他们倾倒我的烈怒,用怒火灭尽他们,照他们的所作所为报应他们。这是主耶和华说的。’”