Ezekiel 19
New English Translation
Lament for the Princes of Israel
19 “And you, sing[a] a lament for the princes of Israel, 2 and say:
“‘What a lioness was your mother among the lions!
She lay among young lions;[b] she reared her cubs.
3 She reared one of her cubs; he became a young lion.
He learned to tear prey; he devoured people.[c]
4 The nations heard about him; he was trapped in their pit.
They brought him with hooks to the land of Egypt.[d]
5 “‘When she realized that she waited in vain, her hope was lost.
She took another of her cubs[e] and made him a young lion.
6 He walked about among the lions; he became a young lion.
He learned to tear prey; he devoured people.
7 He broke down[f] their strongholds[g] and devastated their cities.
The land and everything in it was frightened at the sound of his roaring.
8 The nations—the surrounding regions—attacked him.
They threw their net over him; he was caught in their pit.
9 They put him in a collar with hooks;[h]
they brought him to the king of Babylon;
they brought him to prison[i]
so that his voice would not be heard
any longer on the mountains of Israel.
10 “‘Your mother was like a vine in your vineyard,[j] planted by water.
It was fruitful and full of branches because it was well-watered.
11 Its boughs were strong, fit[k] for rulers’ scepters; it reached up into the clouds.
It stood out because of its height and its many branches.[l]
12 But it was plucked up in anger; it was thrown down to the ground.
The east wind[m] dried up its fruit;
its strong branches broke off and withered—
a fire consumed them.
13 Now it is planted in the wilderness,
in a dry and thirsty land.[n]
14 A fire has gone out from its branch; it has consumed its shoot and its fruit.[o]
No strong branch was left in it, nor a scepter to rule.’
“This is a lament song, and has become a lament song.”
Footnotes
- Ezekiel 19:1 tn Heb “lift up.”
- Ezekiel 19:2 sn Lions probably refer to Judahite royalty and/or nobility. The lioness appears to symbolize the Davidic dynasty, though some see the referent as Hamutal, the wife of Josiah and mother of Jehoahaz and Zedekiah. The background for Judah being compared to lions seems to be Gen 49:9.
- Ezekiel 19:3 tn Heb “a man.”
- Ezekiel 19:4 sn The description applies to King Jehoahaz (2 Kgs 23:31-34; Jer 22:10-12).
- Ezekiel 19:5 sn The identity of this second lion is unclear; the referent is probably Jehoiakim or Zedekiah. If the lioness is Hamutal, then Zedekiah is the lion described here.
- Ezekiel 19:7 tc The Hebrew text reads “knew” but is apparently the result of a ד/ר (dalet/resh) confusion. For a defense of the emendation, see L. C. Allen, Ezekiel (WBC), 1:284. However, Allen retains the reading “widows” as the object of the verb, which he understands in the sense of “do harm to,” and translates the line: “He did harm to women by making them widows” (p. 282). The line also appears to be lacking a beat for the meter of the poem.
- Ezekiel 19:7 tc The Hebrew text reads “widows” instead of “strongholds,” apparently due to a confusion of ר (resh) and ל (lamed). L. C. Allen (Ezekiel [WBC], 1:284) favors the traditional text, understanding “widows” in the sense of “women made widows.” D. I. Block, (Ezekiel [NICOT], 1:602) also defends the Hebrew text, arguing that the image is that of a dominant male lion who takes over the pride and by copulating with the females lays claim to his predecessor’s “widows.”
- Ezekiel 19:9 tn Or “They put him in a neck stock with hooks.” The noun סּוּגַר (sugar), translated “collar,” occurs only here in the Bible. L. C. Allen and D. I. Block point out a Babylonian cognate that refers to a device for transporting prisoners of war that held them by their necks (D. I. Block, Ezekiel [NICOT], 1:597, n. 35; L. C. Allen, Ezekiel [WBC], 1:284). Based on the Hebrew root, the traditional rendering had been “cage” (cf. ASV, NAB, NASB, NIV, NRSV).
- Ezekiel 19:9 tc The term in the MT occurs only here and in Eccl 9:12, where it refers to a net for catching fish. The LXX translates this as “prison,” which assumes a confusion of dalet and resh took place in the MT.
- Ezekiel 19:10 tc The Hebrew text reads “in your blood,” but most emend to “in your vineyard,” assuming a ב/כ (beth/kaph) confusion. See L. C. Allen, Ezekiel (WBC), 1:284. Another attractive emendation assumes a faulty word division and yields the reading “like a vine full of tendrils, which/because…”; see D. I. Block, Ezekiel (NICOT), 1:607, n. 68.
- Ezekiel 19:11 tn The word “fit” does not occur in the Hebrew text.
- Ezekiel 19:11 tn Heb “and it was seen by its height and by the abundance of its branches.”
- Ezekiel 19:12 sn The east wind symbolizes the Babylonians.
- Ezekiel 19:13 sn This metaphor depicts the Babylonian exile of the Davidic dynasty.
- Ezekiel 19:14 tn The verse uses language similar to that in Judg 9:20.
Ezekiel 19
New King James Version
Israel Degraded
19 “Moreover (A)take up a lamentation for the princes of Israel, 2 and say:
‘What is your mother? A lioness:
She lay down among the lions;
Among the young lions she nourished her cubs.
3 She brought up one of her cubs,
And (B)he became a young lion;
He learned to catch prey,
And he devoured men.
4 The nations also heard of him;
He was trapped in their pit,
And they brought him with chains to the land of (C)Egypt.
5 ‘When she saw that she waited, that her hope was lost,
She took (D)another of her cubs and made him a young lion.
6 (E)He roved among the lions,
And (F)became a young lion;
He learned to catch prey;
He devoured men.
7 [a]He knew their desolate places,
And laid waste their cities;
The land with its fullness was desolated
By the noise of his roaring.
8 (G)Then the nations set against him from the provinces on every side,
And spread their net over him;
(H)He was trapped in their pit.
9 (I)They put him in a cage with [b]chains,
And brought him to the king of Babylon;
They brought him in nets,
That his voice should no longer be heard on (J)the mountains of Israel.
10 ‘Your mother was (K)like a vine in your [c]bloodline,
Planted by the waters,
(L)Fruitful and full of branches
Because of many waters.
11 She had strong branches for scepters of rulers.
(M)She towered in stature above the thick branches,
And was seen in her height amid the [d]dense foliage.
12 But she was (N)plucked up in fury,
She was cast down to the ground,
And the (O)east wind dried her fruit.
Her strong branches were broken and withered;
The fire consumed them.
13 And now she is planted in the wilderness,
In a dry and thirsty land.
14 (P)Fire has come out from a rod of her branches
And devoured her fruit,
So that she has no strong branch—a scepter for ruling.’ ”
(Q)This is a lamentation, and has become a lamentation.
Footnotes
- Ezekiel 19:7 LXX He stood in insolence; Tg. He destroyed its palaces; Vg. He learned to make widows
- Ezekiel 19:9 Or hooks
- Ezekiel 19:10 Lit. blood, so with MT, Syr., Vg.; LXX like a flower on a pomegranate tree; Tg. in your likeness
- Ezekiel 19:11 Or many branches
以西结书 19
Chinese New Version (Simplified)
狮子被捕捉的比喻
19 “你当为以色列的众领袖作一首哀歌， 2 说：
‘你的母亲是甚么？
是狮子群中的母狮，
牠卧在少壮狮子群中，
养育牠的小狮子。
3 牠养大其中一只小狮子，
这幼狮成了一只少壮的狮子，
学会了撕碎猎物，
把人吃掉。
4 列国听见了，
就把牠困在他们的坑中；
他们用钩子
把牠带到埃及地去。
5 母狮见自己所等候的落空了，
所希望的幻灭了，
就从牠的小狮子中另取出一只，
使牠成为少壮的狮子。
6 牠在狮子群中行走；
牠已成了一只少壮的狮子，
牠学会了撕碎猎物，
把人吃掉。
7 牠拆毁了他们的城堡，
使他们的城市荒凉；
因牠吼叫的声音，
地和其中所充满的都惊恐。
8 于是四围的列国
从各地来攻击牠，
把他们的网撒在牠身上，
把牠困在他们的坑中。
9 他们把牠放进笼里，
用钩子带到巴比伦王那里，
囚在狱中，
使牠的声音在以色列众山上不再听见。
葡萄树被拔出的比喻
10 “‘你的母亲像葡萄园里（按照《马索拉文本》，“葡萄园里”作“在你血中”；现参照其他抄本和《七十士译本》翻译）的一棵葡萄树，
栽种在水边；
因为水源充足，
结果累累、枝叶茂盛。
11 它有粗壮的树枝可作掌权者的杖；
它树身高大，超乎其他茂密枝叶之上；
因为它树身高大，枝子众多，远远就可以看见。
12 但这葡萄树因 神的烈怒被拔起，
摔在地上；
东风使它的果子枯干散掉，
粗壮的树枝枯槁，
被火吞灭。
13 现在它被栽种在旷野，
在干旱无水之地。
14 有火从树枝中的一根发出，
吞灭树的果子，
以致树上再没有粗壮的树枝，
可以作掌权者的杖。’
这是一首哀歌，是一首流行的哀歌。”
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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