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At first glance, the naming of these three men—Noah, Daniel, and Job—seems odd. Noah and Job are, of course, central characters in the Scripture; and these heroes lived long before Ezekiel was called to be God’s prophet. But the Daniel most people know as the biblical prophet will achieve his fame long after Ezekiel dies. The Daniel mentioned here is not the biblical prophet but another Daniel (also known as Danel) whose story is found in an ancient Ugaritic text called the Epic of Aqhat. Like Noah and Job, Danel is an ancient non-Israelite who lives to an old age and becomes famous for his wisdom. Like Noah, he is surrounded by wicked people; like Job, he loses a son.

Perhaps God references these non-Israelite heroes—as opposed to the people’s Israelite ancestors—because Ezekiel’s audience is living outside of Israel. They would be able to identify with the foreign cultures in these accounts because they are surrounded by the strange customs and the novel stories of Babylon. These three men show an unusual level of devotion to God when the culture around them appears to be moving contrary to His way, so they are more appropriate examples than any Israelite ancestor—such as David, Solomon, or Josiah—who had all the benefits and blessings of God’s covenants.

14 Some of the elders of Israel approached me and sat down. Then the word of the Eternal came to me with a message for them.

Eternal One: Son of man, these men are devoted to breathless idols and have pursued things that cause them to stumble into sin. Why should I even bother to listen to their prayers? Therefore tell them the Eternal Lord says to you, “Any Israelite who devotes himself to breathless idols and pursues things that will cause him to stumble into sin and still has the audacity to consult a prophet will be answered by Me, personally, in light of his pagan devotions. I am going to recapture the hearts of Israel, all of whom have deserted Me for their idols.”

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