46 “‘This is what the Sovereign Lord says: The gate of the inner court^(A) facing east^(B) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon^(C) it is to be opened. ² The prince is to enter from the outside through the portico^(D) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering^(E) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.^{(F) 3} On the Sabbaths^(G) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.^{(H) 4} The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. ⁵ The grain offering given with the ram is to be an ephah,^[a] and the grain offering with the lambs is to be as much as he pleases, along with a hin^[b] of olive oil for each ephah.^{(I) 6} On the day of the New Moon^(J) he is to offer a young bull, six lambs and a ram, all without defect.^{(K) 7} He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.^{(L) 8} When the prince enters, he is to go in through the portico^(M) of the gateway, and he is to come out the same way.^(N)

⁹ “‘When the people of the land come before the Lord at the appointed festivals,^(O) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. ¹⁰ The prince is to be among them, going in when they go in and going out when they go out.^{(P) 11} At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.^(Q)

¹² “‘When the prince provides^(R) a freewill offering^(S) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.^(T)

¹³ “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning^(U) you shall provide it.^{(V) 14} You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah^[c] with a third of a hin^[d] of oil^(W) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.^{(X) 15} So the lamb and the grain offering and the oil shall be provided morning by morning for a regular^(Y) burnt offering.^(Z)

¹⁶ “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.^{(AA) 17} If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;^(AB) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. ¹⁸ The prince must not take^(AC) any of the inheritance^(AD) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

¹⁹ Then the man brought me through the entrance^(AE) at the side of the gate to the sacred rooms facing north,^(AF) which belonged to the priests, and showed me a place at the western end. ²⁰ He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering^[e] and bake the grain offering, to avoid bringing them into the outer court and consecrating^(AG) the people.”^(AH)

²¹ He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. ²² In the four corners of the outer court were enclosed^[f] courts, forty cubits long and thirty cubits wide;^[g] each of the courts in the four corners was the same size. ²³ Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. ²⁴ He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water^(AI) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.^{(AJ) 2} He then brought me out through the north gate^(AK) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

³ As the man went eastward with a measuring line^(AL) in his hand, he measured off a thousand cubits^[h] and then led me through water that was ankle-deep. ⁴ He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. ⁵ He measured off another thousand, but now it was a river^(AM) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.^{(AN) 6} He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. ⁷ When I arrived there, I saw a great number of trees on each side of the river.^{(AO) 8} He said to me, “This water flows toward the eastern region and goes down into the Arabah,^[i](AP) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.^{(AQ) 9} Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.^{(AR) 10} Fishermen^(AS) will stand along the shore; from En Gedi^(AT) to En Eglaim there will be places for spreading nets.^(AU) The fish will be of many kinds^(AV)—like the fish of the Mediterranean Sea.^{(AW) 11} But the swamps and marshes will not become fresh; they will be left for salt.^{(AX) 12} Fruit trees of all kinds will grow on both banks of the river.^(AY) Their leaves will not wither, nor will their fruit^(AZ) fail. Every month they will bear fruit, because the water from the sanctuary^(BA) flows to them. Their fruit will serve for food and their leaves for healing.^(BB)”

The Boundaries of the Land

¹³ This is what the Sovereign Lord says: “These are the boundaries^(BC) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.^{(BD) 14} You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.^(BE)

¹⁵ “This is to be the boundary of the land:^(BF)

²¹ “You are to distribute this land among yourselves according to the tribes of Israel. ²² You are to allot it as an inheritance^(BR) for yourselves and for the foreigners^(BS) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.^{(BT) 23} In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.^(BU)

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan^(BV) will have one portion; it will follow the Hethlon road^(BW) to Lebo Hamath;^(BX) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

² “Asher^(BY) will have one portion; it will border the territory of Dan from east to west.

³ “Naphtali^(BZ) will have one portion; it will border the territory of Asher from east to west.

⁴ “Manasseh^(CA) will have one portion; it will border the territory of Naphtali from east to west.

⁵ “Ephraim^(CB) will have one portion; it will border the territory of Manasseh^(CC) from east to west.^(CD)

⁶ “Reuben^(CE) will have one portion; it will border the territory of Ephraim from east to west.

⁷ “Judah^(CF) will have one portion; it will border the territory of Reuben from east to west.

⁸ “Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits^[m] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.^(CG)

⁹ “The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits^[n] wide.^{(CH) 10} This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.^{(CI) 11} This will be for the consecrated priests, the Zadokites,^(CJ) who were faithful in serving me^(CK) and did not go astray as the Levites did when the Israelites went astray.^{(CL) 12} It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

¹³ “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.^{(CM) 14} They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.^(CN)

¹⁵ “The remaining area, 5,000 cubits^[o] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it ¹⁶ and will have these measurements: the north side 4,500 cubits,^[p] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.^{(CO) 17} The pastureland for the city will be 250 cubits^[q] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. ¹⁸ What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.^{(CP) 19} The workers from the city who farm it will come from all the tribes of Israel. ²⁰ The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

²¹ “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.^{(CQ) 22} So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

²³ “As for the rest of the tribes: Benjamin^(CR) will have one portion; it will extend from the east side to the west side.

²⁴ “Simeon^(CS) will have one portion; it will border the territory of Benjamin from east to west.

²⁵ “Issachar^(CT) will have one portion; it will border the territory of Simeon from east to west.

²⁶ “Zebulun^(CU) will have one portion; it will border the territory of Issachar from east to west.

²⁷ “Gad^(CV) will have one portion; it will border the territory of Zebulun from east to west.

²⁸ “The southern boundary of Gad will run south from Tamar^(CW) to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.^(CX)

²⁹ “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.^(CY)

The Gates of the New City

³⁰ “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, ³¹ the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

³² “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

³³ “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

³⁴ “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.^(CZ)

³⁵ “The distance all around will be 18,000 cubits.^[r]

“And the name of the city from that time on will be:

Psalm 132^(A)

A song of ascents.

Jesus at a Pharisee’s House^(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,^(B) he was being carefully watched.^{(C) 2} There in front of him was a man suffering from abnormal swelling of his body. ³ Jesus asked the Pharisees and experts in the law,^(D) “Is it lawful to heal on the Sabbath or not?”^{(E) 4} But they remained silent. So taking hold of the man, he healed him and sent him on his way.

⁵ Then he asked them, “If one of you has a child^[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”^{(F) 6} And they had nothing to say.

⁷ When he noticed how the guests picked the places of honor at the table,^(G) he told them this parable: ⁸ “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. ⁹ If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. ¹⁰ But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. ¹¹ For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”^(H)

¹² Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. ¹³ But when you give a banquet, invite the poor, the crippled, the lame, the blind,^{(I) 14} and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”^(J)

The Parable of the Great Banquet^(K)

¹⁵ When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast^(L) in the kingdom of God.”^(M)

¹⁶ Jesus replied: “A certain man was preparing a great banquet and invited many guests. ¹⁷ At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

¹⁸ “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

¹⁹ “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

²⁰ “Still another said, ‘I just got married, so I can’t come.’

²¹ “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’^(N)

²² “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

²³ “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. ²⁴ I tell you, not one of those who were invited will get a taste of my banquet.’”^(O)

The Cost of Being a Disciple

²⁵ Large crowds were traveling with Jesus, and turning to them he said: ²⁶ “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.^{(P) 27} And whoever does not carry their cross and follow me cannot be my disciple.^(Q)

²⁸ “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? ²⁹ For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, ³⁰ saying, ‘This person began to build and wasn’t able to finish.’

³¹ “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? ³² If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. ³³ In the same way, those of you who do not give up everything you have cannot be my disciples.^(R)

³⁴ “Salt is good, but if it loses its saltiness, how can it be made salty again?^{(S) 35} It is fit neither for the soil nor for the manure pile; it is thrown out.^(T)

“Whoever has ears to hear, let them hear.”^(U)