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The Prince’s Offerings

46 “‘This is what the Sovereign Lord says: The gate of the inner court that faces east[a] will be closed six working days, but on the Sabbath day it will be opened and on the day of the new moon it will be opened. The prince will enter by way of the porch of the gate from the outside and will stand by the doorpost of the gate. The priests will provide his burnt offering and his peace offerings, and he will bow down at the threshold of the gate and then go out. But the gate will not be closed until evening. The people of the land will bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons. The burnt offering that the prince will offer to the Lord on the Sabbath day will be six unblemished lambs and one unblemished ram. The grain offering will be an ephah with the ram, and the grain offering with the lambs will be as much as he is able to give,[b] and a gallon[c] of olive oil with an ephah. On the day of the new moon he will offer[d] an unblemished young bull and six lambs and a ram, all without blemish. He will provide a grain offering: an ephah with the bull and an ephah with the ram, and with the lambs as much as he wishes,[e] and a gallon[f] of olive oil with each ephah of grain.[g] When the prince enters, he will come by way of the porch of the gate and will go out the same way.

“‘When the people of the land come before the Lord at the appointed feasts, whoever enters by way of the north gate to worship will go out by way of the south gate; whoever enters by way of the south gate will go out by way of the north gate. No one will return by way of the gate they entered but will go out straight ahead. 10 When they come in, the prince will come in with them, and when they go out, he will go out.

11 “‘At the festivals and at the appointed feasts the grain offering will be an ephah with the bull and an ephah with the ram, and with the lambs as much as one is able,[h] and a gallon[i] of olive oil with each ephah of grain.[j] 12 When the prince provides a freewill offering, a burnt offering, or peace offerings as a voluntary offering to the Lord, the gate facing east will be opened for him, and he will provide his burnt offering and his peace offerings just as he did on the Sabbath. Then he will go out, and the gate will be closed after he goes out.[k]

13 “‘You[l] will provide a lamb a year old without blemish for a burnt offering daily to the Lord; morning by morning he will provide it. 14 And you[m] will provide a grain offering with it morning by morning, a sixth of an ephah, and a third of a gallon[n] of olive oil to moisten the choice flour, as a grain offering to the Lord; this is a perpetual statute. 15 Thus they will provide the lamb, the grain offering, and the olive oil morning by morning, as a perpetual burnt offering.

16 “‘This is what the Sovereign Lord says: If the prince should give a gift to one of his sons as[o] his inheritance, it will belong to his sons; it is their property by inheritance. 17 But if he gives a gift from his inheritance to one of his servants, it will be his until the year of liberty;[p] then it will revert to the prince. His inheritance will only remain with his sons. 18 The prince will not take away any of the people’s inheritance by oppressively removing them from their property. He will give his sons an inheritance from his own possessions so that my people will not be scattered, each from his own property.’”

19 Then he brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced north. There I saw[q] a place at the extreme western end. 20 He said to me, “This is the place where the priests will boil the guilt offering and the sin offering, and where they will bake the grain offering, so that they do not bring them out to the outer court to transmit holiness to the people.”

21 Then he brought me out to the outer court and led me past the four corners of the court, and I noticed[r] that in every corner of the court there was a court. 22 In the four corners of the court were small[s] courts, 70 feet[t] in length and 52½ feet[u] in width; the four were all the same size. 23 There was a row of masonry around each of the four courts, and places for boiling offerings were made under the rows all around. 24 Then he said to me, “These are the houses for boiling, where the ministers of the temple boil the sacrifices of the people.”

Footnotes

  1. Ezekiel 46:1 sn The east gate of the outer court was permanently closed (Ezek 44:2).
  2. Ezekiel 46:5 tn Or “as much as he wishes.” Heb “a gift of his hand.”
  3. Ezekiel 46:5 tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.
  4. Ezekiel 46:6 tn The phrase “he will offer” is not in the Hebrew text but is warranted from the context.
  5. Ezekiel 46:7 tn Heb “with the lambs as his hand can reach.”
  6. Ezekiel 46:7 tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.
  7. Ezekiel 46:7 tn Heb “ephah.” The words “of grain” are supplied in the translation as a clarification.
  8. Ezekiel 46:11 tn Or “as much as he wishes.” Heb “a gift of his hand.”
  9. Ezekiel 46:11 tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.
  10. Ezekiel 46:11 tn Heb “ephah.” The words “of grain” are supplied in the translation as a clarification.
  11. Ezekiel 46:12 tn Heb “he shall shut the gate after he goes out.”
  12. Ezekiel 46:13 tc A few Hebrew mss, the LXX, and the Vulgate read the verb as third person singular (referring to the prince), both here and later in the verse.
  13. Ezekiel 46:14 tc Two medieval Hebrew mss, the LXX, the Syriac, and the Vulgate read the verb as third person singular.
  14. Ezekiel 46:14 tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.
  15. Ezekiel 46:16 tn The Hebrew text has no preposition; the LXX reads “from” (see v. 17).
  16. Ezekiel 46:17 sn That is, the Year of Jubilee (Lev 25:8-15).
  17. Ezekiel 46:19 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
  18. Ezekiel 46:21 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
  19. Ezekiel 46:22 tc The meaning of the Hebrew term is unclear. The LXX and Syriac render: “small.”
  20. Ezekiel 46:22 tn Heb “40 cubits” (i.e., 21 meters).
  21. Ezekiel 46:22 tn Heb “30 cubits” (i.e., 15.75 meters).

The Prince’s Offerings

46 ‘Thus says the Lord God, “The gate of the inner courtyard that faces east shall be shut during the six working days, but it shall be opened on the Sabbath day and opened on the day of the New Moon. The prince shall enter by the porch (portico) of the gate from outside and stand by the post of the gate. The priests shall prepare and provide his burnt offering and his peace offerings, and he shall worship [a]at the threshold of the gate and then go out; but the gate shall not be shut until evening. The people of the land shall also worship at the entrance of that gate before the Lord on the Sabbaths and on the New Moons. The burnt offering which the prince shall offer to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish. The grain offering shall be an ephah with the ram, and the grain offering with the lambs as much as he is able to give, and a hin of oil with an ephah. On the day of the New Moon he shall offer a young bull without blemish, also six lambs and a ram, without blemish. And he shall provide a grain offering, an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, and a hin of oil with an ephah. When the prince enters, he shall enter by way of the porch of the gate and go out by the same way. But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate through which he entered, but shall go out straight ahead [through the opposite gate].(A) 10 When they go in, the prince shall go in among them; and when they go out, he shall go out.

11 “At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs [b]as much as one is able to give, and a hin of oil with an ephah. 12 When the prince provides a freewill offering, a burnt offering, or peace offerings voluntarily to the Lord, the gate that faces east shall be opened for him, and he shall provide his burnt offering and his peace offerings as he does on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.

13 “And you [priests] shall provide a lamb a year old without blemish as a burnt offering to the Lord each day; morning by morning you shall provide it. 14 Also you shall provide a grain offering with it morning by morning, one-sixth of an ephah with one-third of a hin of oil to sprinkle on the finely-milled flour. This is a perpetual ordinance for a continual grain offering to the Lord. 15 Thus they shall provide the lamb, the grain offering and the oil every morning as a continual burnt offering.”

16 ‘Thus says the Lord God, “If the prince gives a gift to any of his sons from his inheritance, it shall belong to his sons [permanently]; it is their possession by inheritance. 17 But if he gives a gift from his inheritance to one of his servants, then it shall be his until the year of liberty [the Year of Jubilee]; after that it shall be returned to the prince. His inheritance shall be only his sons’ [permanently]; it shall belong to them. 18 Moreover, the prince shall not take from the people’s inheritance by oppression and by evicting them from their property; he shall give his sons an inheritance from his own possession, so that My people will not be scattered, anyone from his possession.”’”

The Boiling Places

19 Then he [my guide] brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced the north; and behold, a place was there at their extreme westward end. 20 He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”

21 Then he brought me out into the outer courtyard and led me across to the four corners of the courtyard; and behold, in every corner of the courtyard there was a small courtyard. 22 In the four corners of the courtyard there were enclosed courtyards, forty cubits long and thirty wide; these four in the corners were the same size. 23 There was a row of masonry all around inside them, around [each of] the four courtyards, and it was made with cooking hearths under the rows all around. 24 Then he said to me, “These are the [c]kitchens of the cooks, where the ministers (Levites) of the temple shall boil (cook) the sacrifices of the people.”

Footnotes

  1. Ezekiel 46:2 Only the priests will be allowed in the inner courtyard.
  2. Ezekiel 46:11 Lit a gift of his hand.
  3. Ezekiel 46:24 Lit houses.