The Sacred Portion of the Land

45 “When you divide the land by lot as an inheritance,(A) set aside a donation to the Lord, a holy portion of the land,(B) 8⅓ miles[a] long and 6⅔ miles[b] wide. This entire region will be holy. In this area there will be a square section[c] for the sanctuary, 875 by 875 feet,[d](C) with 87½ feet[e] of open space all around it. From this holy portion,[f] you will measure off an area 8⅓ miles long and 3⅓ miles[g] wide, in which the sanctuary, the most holy place,(D) will stand.[h] It will be a holy area of the land to be used by the priests who minister in the sanctuary, who approach to serve the Lord.(E) It will be a place for their houses, as well as a holy area for the sanctuary. There will be another area 8⅓ miles long and 3⅓ miles wide for the Levites who minister in the temple;(F) it will be their possession for towns to live in.[i]

“As the property of the city, set aside an area 1⅔ miles[j] wide and 8⅓ miles long, adjacent to the holy donation of land.(G) It will be for the whole house of Israel. And the prince will have the area on each side of the holy donation of land and the city’s property, adjacent to the holy donation and the city’s property, stretching to the west on the west side and to the east on the east side.(H) Its length will correspond to one of the tribal portions from the western boundary to the eastern boundary. This will be his land as a possession in Israel. My princes will no longer oppress my people(I) but give the rest of the land to the house of Israel according to their tribes.

“This is what the Lord God says: You have gone too far,[k](J) princes of Israel! Put away violence and oppression and do what is just and right.(K) Put an end to your evictions of my people.” This is the declaration of the Lord God. 10 “You are to have honest scales, an honest dry measure,[l] and an honest liquid measure.[m](L) 11 The dry measure[n] and the liquid measure[o] will be uniform, with the liquid measure containing 5½ gallons[p] and the dry measure holding half a bushel.[q] Their measurement will be a tenth of the standard larger capacity measure.[r] 12 The shekel[s] will weigh twenty gerahs.(M) Your mina will equal sixty shekels.

The People’s Contribution to the Sacrifices

13 “This is the contribution you are to offer: Three quarts[t] from six bushels[u] of wheat and[v] three quarts from six bushels of barley. 14 The quota of oil in liquid measures[w] will be one percent of every[x] cor. The cor equals ten liquid measures or one standard larger capacity measure,[y] since ten liquid measures equal one standard larger capacity measure. 15 And the quota from the flock is one animal out of every two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and fellowship offerings, to make atonement for the people.”(N) This is the declaration of the Lord God. 16 “All the people of the land must take part in this contribution for the prince in Israel. 17 Then the burnt offerings, grain offerings, and drink offerings for the festivals, New Moons, and Sabbaths—for all the appointed times of the house of Israel—will be the prince’s responsibility. He will provide the sin offerings, grain offerings, burnt offerings, and fellowship offerings to make atonement on behalf of the house of Israel.

18 “This is what the Lord God says: In the first month, on the first day of the month, you are to take a young, unblemished bull and purify the sanctuary. 19 The priest is to take some of the blood from the sin offering and apply it to the temple doorposts, the four corners of the altar’s ledge, and the doorposts of the gate of the inner court.(O) 20 You are to do the same thing on the seventh day of the month for everyone who sins unintentionally or through ignorance.(P) In this way you will make atonement for the temple.

21 “In the first month, on the fourteenth day of the month, you are to celebrate the Passover, a festival of seven days during which unleavened bread will be eaten.(Q) 22 On that day the prince will provide a bull as a sin offering on behalf of himself and all the people of the land. 23 During the seven days of the festival, he will provide seven bulls and seven rams without blemish as a burnt offering to the Lord on each of the seven days, along with a male goat each day for a sin offering. 24 He will also provide a grain offering of half a bushel[z] per bull and half a bushel per ram, along with a gallon[aa] of oil for every half bushel. 25 At the festival that begins on the fifteenth day of the seventh month,[ab](R) he will provide the same things for seven days—the same sin offerings, burnt offerings, grain offerings, and oil.

Sacrifices at Appointed Times

46 “This is what the Lord God says: The gate of the inner court that faces east is to be closed during the six days of work, but it will be opened on the Sabbath day(S) and opened on the day of the New Moon. The prince should enter from the outside by way of the gate’s portico and stand at the gate’s doorpost while the priests sacrifice his burnt offerings and fellowship offerings. He will bow in worship at the gate’s threshold and then depart, but the gate is not to be closed until evening. The people of the land will also bow in worship before the Lord at the entrance of that gate on the Sabbaths and New Moons.

“The burnt offering that the prince presents to the Lord(T) on the Sabbath day is to be six unblemished lambs(U) and an unblemished ram. The grain offering will be half a bushel[ac] with the ram,(V) and the grain offering with the lambs will be whatever he wants to give, as well as a gallon[ad] of oil for every half bushel. On the day of the New Moon, the burnt offering is to be a young, unblemished bull, as well as six lambs and a ram without blemish. He will provide a grain offering of half a bushel with the bull, half a bushel with the ram, and whatever he can afford with the lambs, together with a gallon of oil for every half bushel. When the prince enters,(W) he is to go in by way of the gate’s portico and go out the same way.

“When the people of the land come before the Lord at the appointed times,[ae](X) whoever enters by way of the north gate to worship is to go out by way of the south gate, and whoever enters by way of the south gate is to go out by way of the north gate. No one may return through the gate by which he entered, but is to go out by the opposite gate. 10 When the people enter, the prince will enter with them, and when they leave, he will leave. 11 At the festivals and appointed times, the grain offering will be half a bushel with the bull, half a bushel with the ram, and whatever he wants to give with the lambs, along with a gallon of oil for every half bushel.

12 “When the prince makes a freewill offering, whether a burnt offering or a fellowship offering as a freewill offering to the Lord,(Y) the gate that faces east is to be opened for him. He is to offer his burnt offering or fellowship offering just as he does on the Sabbath day. Then he will go out, and the gate is to be closed after he leaves.

13 “You are to offer an unblemished year-old male lamb as a daily burnt offering to the Lord; you will offer it every morning.(Z) 14 You are also to prepare a grain offering every morning along with it: three quarts,[af] with one-third of a gallon[ag] of oil to moisten the fine flour—a grain offering to the Lord. This is a permanent statute to be observed regularly. 15 They will offer the lamb, the grain offering, and the oil every morning as a regular burnt offering.

Transfer of Royal Lands

16 “This is what the Lord God says: If the prince gives a gift to each of his sons as their inheritance, it will belong to his sons. It will become their property by inheritance. 17 But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom,(AA) when it will revert to the prince. His inheritance belongs only to his sons; it is theirs. 18 The prince must not take any of the people’s inheritance, evicting them from their property.(AB) He is to provide an inheritance for his sons from his own property, so that none of my people will be displaced from his own property.”

The Temple Kitchens

19 Then he brought me through the entrance(AC) that was at the side of the gate, into the priests’ holy chambers, which faced north. I saw a place there at the far western end. 20 He said to me, “This is the place where the priests will boil the guilt offering and the sin offering,(AD) and where they will bake the grain offering,(AE) so that they do not bring them into the outer court and transmit holiness to the people.” 21 Next he brought me into the outer court and led me past its four corners. There was a separate court in each of its corners. 22 In the four corners of the outer court there were enclosed[ah] courts, 70 feet[ai] long by 52½ feet[aj] wide. All four corner areas had the same dimensions. 23 There was a stone wall[ak] around the inside of them, around the four of them, with ovens built at the base of the walls on all sides. 24 He said to me, “These are the kitchens where those who minister at the temple will cook the people’s sacrifices.”

Footnotes

  1. 45:1 Lit 25,000 cubits, also in vv. 3,5,6
  2. 45:1 LXX reads 20,000 cubits; MT reads 10,000 cubits
  3. 45:2 Lit square all around
  4. 45:2 Lit 500 by 500 cubits
  5. 45:2 Lit 50 cubits
  6. 45:3 Lit this measured portion
  7. 45:3 Lit 10,000 cubits, also in v. 5
  8. 45:3 Lit be
  9. 45:5 LXX; MT, Syr, Tg, Vg read possession—20 chambers
  10. 45:6 Lit 5,000 cubits
  11. 45:9 Lit Enough of you
  12. 45:10 Lit an honest ephah
  13. 45:10 Lit and an honest bath
  14. 45:11 Lit The ephah
  15. 45:11 Lit the bath
  16. 45:11 Lit one-tenth of a homer
  17. 45:11 Lit one-tenth of a homer
  18. 45:11 Lit be based on the homer
  19. 45:12 A shekel is about two-fifths of an ounce of silver
  20. 45:13 Lit One-sixth of an ephah
  21. 45:13 Lit a homer
  22. 45:13 LXX, Vg; MT reads and you are to give
  23. 45:14 Lit oil, the bath, the oil
  24. 45:14 Lit be a tenth of the bath from the
  25. 45:14 Lit 10 baths, a homer
  26. 45:24 Lit an ephah
  27. 45:24 Lit a hin
  28. 45:25 = the Festival of Shelters
  29. 46:5 Lit an ephah, also in vv. 7,11
  30. 46:5 Lit a hin, also in vv. 7,11
  31. 46:9 Or the festivals
  32. 46:14 Lit one-sixth of an ephah
  33. 46:14 Lit one-third of a hin
  34. 46:22 Hb obscure
  35. 46:22 Lit 40 cubits
  36. 46:22 Lit 30 cubits
  37. 46:23 Or a row

Israel Fully Restored

45 “‘When you allot the land as an inheritance,(A) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[a] long and 20,000[b] cubits[c] wide; the entire area will be holy.(B) Of this, a section 500 cubits[d] square(C) is to be for the sanctuary, with 50 cubits[e] around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[f] wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests,(D) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(E) An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[g](F)

“‘You are to give the city as its property an area 5,000 cubits[h] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(G)

“‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(H) This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(I)

“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(J) and do what is just and right.(K) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(L) an accurate ephah[i](M) and an accurate bath.[j] 11 The ephah(N) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[k] is to consist of twenty gerahs.(O) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[l]

13 “‘This is the special gift you are to offer: a sixth of an ephah[m] from each homer of wheat and a sixth of an ephah[n] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[o] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings(P) and fellowship offerings to make atonement(Q) for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(R) and the Sabbaths(S)—at all the appointed festivals of Israel. He will provide the sin offerings,[p] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(T)

18 “‘This is what the Sovereign Lord says: In the first month(U) on the first day you are to take a young bull without defect(V) and purify the sanctuary.(W) 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge(X) of the altar(Y) and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally(Z) or through ignorance; so you are to make atonement for the temple.

21 “‘In the first month on the fourteenth day you are to observe the Passover,(AA) a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.(AB) 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams(AC) without defect as a burnt offering to the Lord, and a male goat for a sin offering.(AD) 24 He is to provide as a grain offering(AE) an ephah for each bull and an ephah for each ram, along with a hin[q] of olive oil for each ephah.(AF)

25 “‘During the seven days of the festival,(AG) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.(AH)

46 “‘This is what the Sovereign Lord says: The gate of the inner court(AI) facing east(AJ) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(AK) it is to be opened. The prince is to enter from the outside through the portico(AL) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(AM) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(AN) On the Sabbaths(AO) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(AP) The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah.(AQ) On the day of the New Moon(AR) he is to offer a young bull, six lambs and a ram, all without defect.(AS) He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(AT) When the prince enters, he is to go in through the portico(AU) of the gateway, and he is to come out the same way.(AV)

“‘When the people of the land come before the Lord at the appointed festivals,(AW) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(AX) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(AY)

12 “‘When the prince provides(AZ) a freewill offering(BA) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(BB)

13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(BC) you shall provide it.(BD) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil(BE) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(BF) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(BG) burnt offering.(BH)

16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(BI) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(BJ) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(BK) any of the inheritance(BL) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

19 Then the man brought me through the entrance(BM) at the side of the gate to the sacred rooms facing north,(BN) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating(BO) the people.”(BP)

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

Footnotes

  1. Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
  2. Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
  3. Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
  4. Ezekiel 45:2 That is, about 875 feet or about 265 meters
  5. Ezekiel 45:2 That is, about 88 feet or about 27 meters
  6. Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
  7. Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
  8. Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
  9. Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
  10. Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
  11. Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
  12. Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.
  13. Ezekiel 45:13 That is, probably about 6 pounds or about 2.7 kilograms
  14. Ezekiel 45:13 That is, probably about 5 pounds or about 2.3 kilograms
  15. Ezekiel 45:14 That is, about 2 1/2 quarts or about 2.2 liters
  16. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
  17. Ezekiel 45:24 That is, about 1 gallon or about 3.8 liters
  18. Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
  19. Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
  20. Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
  21. Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
  22. Ezekiel 46:20 Or purification offering
  23. Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
  24. Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide

15 If they were thinking about where they came from, they would have had an opportunity to return. 16 But they now desire a better place—a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.(A)

17 By faith Abraham, when he was tested, offered up Isaac.(B) He received the promises and yet he was offering his one and only son, 18 the one to whom it had been said, Your offspring[a] will be traced through Isaac.[b](C) 19 He considered God to be able even to raise someone from the dead;(D) therefore, he received him back, figuratively speaking.[c]

20 By faith Isaac blessed Jacob and Esau(E) concerning things to come. 21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped, leaning on the top of his staff.[d](F) 22 By faith Joseph, as he was nearing the end of his life, mentioned[e] the exodus of the Israelites and gave instructions concerning his bones.(G)

23 By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn’t fear the king’s edict.(H) 24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter 25 and chose to suffer with the people of God rather than to enjoy the fleeting pleasure of sin.(I) 26 For he considered reproach for the sake of Christ to be greater wealth than the treasures of Egypt, since he was looking ahead to the reward.(J)

27 By faith he left Egypt behind, not being afraid of the king’s anger, for Moses persevered as one who sees him who is invisible.(K) 28 By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites. 29 By faith they crossed the Red Sea as though they were on dry land. When the Egyptians attempted to do this, they were drowned.(L)

30 By faith the walls of Jericho fell down after being marched around by the Israelites for seven days. 31 By faith Rahab the prostitute welcomed the spies in peace and didn’t perish with those who disobeyed.(M)

32 And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah,(N) David, Samuel, and the prophets,(O) 33 who by faith conquered kingdoms,(P) administered justice, obtained promises, shut the mouths of lions,(Q) 34 quenched the raging of fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, and put foreign armies to flight.(R) 35 Women received their dead, raised to life again. Other people were tortured, not accepting release, so that they might gain a better resurrection. 36 Others experienced mockings and scourgings, as well as bonds and imprisonment.(S) 37 They were stoned,[f](T) they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins,(U) destitute, afflicted, and mistreated. 38 The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground.

39 All these were approved through their faith, but they did not receive what was promised, 40 since God had provided something better for us, so that they would not be made perfect without us.(V)

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Footnotes

  1. 11:18 Lit seed
  2. 11:18 Gn 21:12
  3. 11:19 Or back, as a foreshadowing, or as a type
  4. 11:21 Gn 47:31
  5. 11:22 Or remembered
  6. 11:37 Other mss add they were tempted,

15 If they had been thinking of the country they had left, they would have had opportunity to return.(A) 16 Instead, they were longing for a better country—a heavenly one.(B) Therefore God is not ashamed(C) to be called their God,(D) for he has prepared a city(E) for them.

17 By faith Abraham, when God tested him, offered Isaac as a sacrifice.(F) He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.”[a](G) 19 Abraham reasoned that God could even raise the dead,(H) and so in a manner of speaking he did receive Isaac back from death.

20 By faith Isaac blessed Jacob and Esau in regard to their future.(I)

21 By faith Jacob, when he was dying, blessed each of Joseph’s sons,(J) and worshiped as he leaned on the top of his staff.

22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.(K)

23 By faith Moses’ parents hid him for three months after he was born,(L) because they saw he was no ordinary child, and they were not afraid of the king’s edict.(M)

24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.(N) 25 He chose to be mistreated(O) along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace(P) for the sake of Christ(Q) as of greater value than the treasures of Egypt, because he was looking ahead to his reward.(R) 27 By faith he left Egypt,(S) not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer(T) of the firstborn would not touch the firstborn of Israel.(U)

29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.(V)

30 By faith the walls of Jericho fell, after the army had marched around them for seven days.(W)

31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.[b](X)

32 And what more shall I say? I do not have time to tell about Gideon,(Y) Barak,(Z) Samson(AA) and Jephthah,(AB) about David(AC) and Samuel(AD) and the prophets, 33 who through faith conquered kingdoms,(AE) administered justice, and gained what was promised; who shut the mouths of lions,(AF) 34 quenched the fury of the flames,(AG) and escaped the edge of the sword;(AH) whose weakness was turned to strength;(AI) and who became powerful in battle and routed foreign armies.(AJ) 35 Women received back their dead, raised to life again.(AK) There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging,(AL) and even chains and imprisonment.(AM) 37 They were put to death by stoning;[c](AN) they were sawed in two; they were killed by the sword.(AO) They went about in sheepskins and goatskins,(AP) destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves(AQ) and in holes in the ground.

39 These were all commended(AR) for their faith, yet none of them received what had been promised,(AS) 40 since God had planned something better for us so that only together with us(AT) would they be made perfect.(AU)

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Footnotes

  1. Hebrews 11:18 Gen. 21:12
  2. Hebrews 11:31 Or unbelieving
  3. Hebrews 11:37 Some early manuscripts stoning; they were put to the test;

Psalm 127

The Blessing of the Lord

A song of ascents. Of Solomon.

Unless the Lord builds a house,
its builders labor over it in vain;(A)
unless the Lord watches over a city,
the watchman stays alert in vain.(B)
In vain you get up early and stay up late,
working hard to have enough food—
yes, he gives sleep to the one he loves.[a](C)

Sons are indeed a heritage from the Lord,
offspring, a reward.(D)
Like arrows in the hand of a warrior
are the sons born in one’s youth.(E)
Happy is the man who has filled his quiver with them.(F)
They will never be put to shame
when they speak with their enemies at the city gate.(G)

Footnotes

  1. 127:2 Or yes, he gives such things to his loved ones while they sleep

Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(A) the house,
    the builders labor in vain.
Unless the Lord watches(B) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(C) to eat—
    for he grants sleep(D) to[a] those he loves.(E)

Children are a heritage from the Lord,
    offspring a reward(F) from him.
Like arrows(G) in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.(H)
They will not be put to shame
    when they contend with their opponents(I) in court.(J)

Footnotes

  1. Psalm 127:2 Or eat— / for while they sleep he provides for

15 A wicked ruler over a helpless people(A)
is like a roaring lion or a charging bear.(B)

16 A leader who lacks understanding
is very oppressive,
but one who hates dishonest profit
prolongs his life.(C)

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15 Like a roaring lion or a charging bear
    is a wicked ruler over a helpless people.

16 A tyrannical ruler practices extortion,
    but one who hates ill-gotten gain will enjoy a long reign.

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