Passage Resources Hebrew/Greek Your Content
Previous Next
Add parallel Print Page Options Listen to Ezekiel 45-46, 1 John 2
Close NKJV

Ezekiel 45-46
New King James Version

The Holy District

45 “Moreover, when you (A)divide the land by lot into inheritance, you shall (B)set apart a district for the Lord, a holy section of the land; its length shall be twenty-five thousand cubits, and the width ten thousand. It shall be holy throughout its territory all around. 2 Of this there shall be a square plot for the sanctuary, (C)five hundred by five hundred rods, with fifty cubits around it for an open space. 3 So this is the district you shall measure: twenty-five thousand cubits long and ten thousand wide; (D)in it shall be the sanctuary, the Most Holy Place. 4 It shall be (E)a holy section of the land, belonging to the priests, the ministers of the sanctuary, who come near to minister to the Lord; it shall be a place for their houses and a holy place for the sanctuary. 5 (F)An area twenty-five thousand cubits long and ten thousand wide shall belong to the Levites, the ministers of the [a]temple; they shall have (G)twenty[b] chambers as a possession.

Properties of the City and the Prince

6 (H)“You shall appoint as the property of the city an area five thousand cubits wide and twenty-five thousand long, adjacent to the district of the holy section; it shall belong to the whole house of Israel.

7 (I)“The prince shall have a section on one side and the other of the holy district and the city’s property; and bordering on the holy district and the city’s property, extending westward on the west side and eastward on the east side, the length shall be side by side with one of the tribal portions, from the west border to the east border. 8 The land shall be his possession in Israel; and (J)My princes shall no more oppress My people, but they shall give the rest of the land to the house of Israel, according to their tribes.”

Laws Governing the Prince

9 ‘Thus says the Lord God: (K)“Enough, O princes of Israel! (L)Remove violence and plundering, execute justice and righteousness, and stop dispossessing My people,” says the Lord God. 10 “You shall have (M)honest scales, an honest ephah, and an honest bath. 11 The ephah and the bath shall be of the same measure, so that the bath contains one-tenth of a homer, and the ephah one-tenth of a homer; their measure shall be according to the homer. 12 The (N)shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels shall be your mina.

13 “This is the offering which you shall offer: you shall give one-sixth of an ephah from a homer of wheat, and one-sixth of an ephah from a homer of barley. 14 The ordinance concerning oil, the bath of oil, is one-tenth of a bath from a kor. A kor is a homer or ten baths, for ten baths are a homer. 15 And one lamb shall be given from a flock of two hundred, from the rich pastures of Israel. These shall be for grain offerings, burnt offerings, and peace offerings, (O)to make atonement for them,” says the Lord God. 16 “All the people of the land shall give this offering for the prince in Israel. 17 Then it shall be the (P)prince’s part to give burnt offerings, grain offerings, and drink offerings, at the feasts, the New Moons, the Sabbaths, and at all the appointed seasons of the house of Israel. He shall prepare the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.”

Keeping the Feasts(Q)

18 ‘Thus says the Lord God: “In the first month, on the first day of the month, you shall take a young bull without blemish and (R)cleanse the sanctuary. 19 (S)The priest shall take some of the blood of the sin offering and put it on the doorposts of the [c]temple, on the four corners of the ledge of the altar, and on the gateposts of the gate of the inner court. 20 And so you shall do on the seventh day of the month (T)for everyone who has sinned unintentionally or in ignorance. Thus you shall make atonement for the temple.

21 (U)“In the first month, on the fourteenth day of the month, you shall observe the Passover, a feast of seven days; unleavened bread shall be eaten. 22 And on that day the prince shall prepare for himself and for all the people of the land (V)a bull for a sin offering. 23 On the (W)seven days of the feast he shall prepare a burnt offering to the Lord, seven bulls and seven rams without blemish, daily for seven days, (X)and a kid of the goats daily for a sin offering. 24 (Y)And he shall prepare a grain offering of one ephah for each bull and one ephah for each ram, together with a hin of oil for each ephah.

25 “In the seventh month, on the fifteenth day of the month, at the (Z)feast, he shall do likewise for seven days, according to the sin offering, the burnt offering, the grain offering, and the oil.”

The Manner of Worship

46 ‘Thus says the Lord God: “The gateway of the inner court that faces toward the east shall be shut the six (AA)working days; but on the Sabbath it shall be opened, and on the day of the New Moon it shall be opened. 2 (AB)The prince shall enter by way of the vestibule of the gateway from the outside, and stand by the gatepost. The priests shall prepare his burnt offering and his peace offerings. He shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. 3 Likewise the people of the land shall worship at the entrance to this gateway before the Lord on the Sabbaths and the New Moons. 4 The burnt offering that (AC)the prince offers to the Lord on the (AD)Sabbath day shall be six lambs without blemish, and a ram without blemish; 5 (AE)and the grain offering shall be one ephah for a ram, and the grain offering for the lambs, [d]as much as he wants to give, as well as a hin of oil with every ephah. 6 On the day of the New Moon it shall be a young bull without blemish, six lambs, and a ram; they shall be without blemish. 7 He shall prepare a grain offering of an ephah for a bull, an ephah for a ram, [e]as much as he wants to give for the lambs, and a hin of oil with every ephah. 8 (AF)When the prince enters, he shall go in by way of the vestibule of the gateway, and go out the same way.

9 “But when the people of the land (AG)come before the Lord on the appointed feast days, whoever enters by way of the north (AH)gate to worship shall go out by way of the south gate; and whoever enters by way of the south gate shall go out by way of the north gate. He shall not return by way of the gate through which he came, but shall go out through the opposite gate. 10 The prince shall then be in their midst. When they go in, he shall go in; and when they go out, he shall go out. 11 At the festivals and the appointed feast days (AI)the grain offering shall be an ephah for a bull, an ephah for a ram, as much as he wants to give for the lambs, and a hin of oil with every ephah.

12 “Now when the prince makes a voluntary burnt offering or voluntary peace offering to the Lord, the gate that faces toward the east (AJ)shall then be opened for him; and he shall prepare his burnt offering and his peace offerings as he did on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.

13 (AK)“You shall daily make a burnt offering to the Lord of a lamb of the first year without blemish; you shall prepare it [f]every morning. 14 And you shall prepare a grain offering with it every morning, a sixth of an ephah, and a third of a hin of oil to moisten the fine flour. This grain offering is a perpetual ordinance, to be made regularly to the Lord. 15 Thus they shall prepare the lamb, the grain offering, and the oil, as a (AL)regular burnt offering every morning.”

The Prince and Inheritance Laws

16 ‘Thus says the Lord God: “If the prince gives a gift of some of his inheritance to any of his sons, it shall belong to his sons; it is their possession by inheritance. 17 But if he gives a gift of some of his inheritance to one of his servants, it shall be his until (AM)the year of liberty, after which it shall return to the prince. But his inheritance shall belong to his sons; it shall become theirs. 18 Moreover (AN)the prince shall not take any of the people’s inheritance by evicting them from their property; he shall provide an inheritance for his sons from his own property, so that none of My people may be scattered from his property.” ’ ”

How the Offerings Were Prepared

19 Now he brought me through the entrance, which was at the side of the gate, into the holy (AO)chambers of the priests which face toward the north; and there a place was situated at their extreme western end. 20 And he said to me, “This is the place where the priests shall (AP)boil the trespass offering and the sin offering, and where they shall (AQ)bake the grain offering, so that they do not bring them out into the outer court (AR)to sanctify the people.”

21 Then he brought me out into the outer court and caused me to pass by the four corners of the court; and in fact, in every corner of the court there was another court. 22 In the four corners of the court were enclosed courts, forty cubits long and thirty wide; all four corners were the same size. 23 There was a row of building stones all around in them, all around the four of them; and [g]cooking hearths were made under the rows of stones all around. 24 And he said to me, “These are the [h]kitchens where the ministers of the [i]temple shall (AS)boil the sacrifices of the people.”

Footnotes

  1. Ezekiel 45:5 Lit. house
  2. Ezekiel 45:5 So with MT, Tg., Vg.; LXX a possession, cities of dwelling
  3. Ezekiel 45:19 Lit. house
  4. Ezekiel 46:5 Lit. the gift of his hand
  5. Ezekiel 46:7 Lit. as much as his hand can reach
  6. Ezekiel 46:13 Lit. morning by morning
  7. Ezekiel 46:23 Lit. boiling places
  8. Ezekiel 46:24 Lit. house of those who boil
  9. Ezekiel 46:24 Lit. house
Listen to Ezekiel 45-46, 1 John 2
Close NIV

Ezekiel 45-46
New International Version

Israel Fully Restored

45 “‘When you allot the land as an inheritance,(A) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[a] long and 20,000[b] cubits[c] wide; the entire area will be holy.(B) 2 Of this, a section 500 cubits[d] square(C) is to be for the sanctuary, with 50 cubits[e] around it for open land. 3 In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[f] wide. In it will be the sanctuary, the Most Holy Place. 4 It will be the sacred portion of the land for the priests,(D) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(E) 5 An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[g](F)

6 “‘You are to give the city as its property an area 5,000 cubits[h] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(G)

7 “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(H) 8 This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(I)

9 “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(J) and do what is just and right.(K) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(L) an accurate ephah[i](M) and an accurate bath.[j] 11 The ephah(N) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[k] is to consist of twenty gerahs.(O) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[l]

13 “‘This is the special gift you are to offer: a sixth of an ephah[m] from each homer of wheat and a sixth of an ephah[n] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[o] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings(P) and fellowship offerings to make atonement(Q) for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(R) and the Sabbaths(S)—at all the appointed festivals of Israel. He will provide the sin offerings,[p] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(T)

18 “‘This is what the Sovereign Lord says: In the first month(U) on the first day you are to take a young bull without defect(V) and purify the sanctuary.(W) 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge(X) of the altar(Y) and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally(Z) or through ignorance; so you are to make atonement for the temple.

21 “‘In the first month on the fourteenth day you are to observe the Passover,(AA) a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.(AB) 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams(AC) without defect as a burnt offering to the Lord, and a male goat for a sin offering.(AD) 24 He is to provide as a grain offering(AE) an ephah for each bull and an ephah for each ram, along with a hin[q] of olive oil for each ephah.(AF)

25 “‘During the seven days of the festival,(AG) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.(AH)

46 “‘This is what the Sovereign Lord says: The gate of the inner court(AI) facing east(AJ) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(AK) it is to be opened. 2 The prince is to enter from the outside through the portico(AL) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(AM) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(AN) 3 On the Sabbaths(AO) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(AP) 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah.(AQ) 6 On the day of the New Moon(AR) he is to offer a young bull, six lambs and a ram, all without defect.(AS) 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(AT) 8 When the prince enters, he is to go in through the portico(AU) of the gateway, and he is to come out the same way.(AV)

9 “‘When the people of the land come before the Lord at the appointed festivals,(AW) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(AX) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(AY)

12 “‘When the prince provides(AZ) a freewill offering(BA) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(BB)

13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(BC) you shall provide it.(BD) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil(BE) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(BF) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(BG) burnt offering.(BH)

16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(BI) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(BJ) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(BK) any of the inheritance(BL) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

19 Then the man brought me through the entrance(BM) at the side of the gate to the sacred rooms facing north,(BN) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating(BO) the people.”(BP)

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

Footnotes

  1. Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
  2. Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
  3. Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
  4. Ezekiel 45:2 That is, about 875 feet or about 265 meters
  5. Ezekiel 45:2 That is, about 88 feet or about 27 meters
  6. Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
  7. Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
  8. Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
  9. Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
  10. Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
  11. Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
  12. Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.
  13. Ezekiel 45:13 That is, probably about 6 pounds or about 2.7 kilograms
  14. Ezekiel 45:13 That is, probably about 5 pounds or about 2.3 kilograms
  15. Ezekiel 45:14 That is, about 2 1/2 quarts or about 2.2 liters
  16. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
  17. Ezekiel 45:24 That is, about 1 gallon or about 3.8 liters
  18. Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
  19. Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
  20. Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
  21. Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
  22. Ezekiel 46:20 Or purification offering
  23. Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
  24. Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
Next
Ezekiel 44
Ezekiel 47
Next
Previous Next
Close NKJV

1 John 2
New King James Version

The Test of Knowing Christ

2 My little children, these things I write to you, so that you may not sin. And if anyone sins, (A)we have an Advocate with the Father, Jesus Christ the righteous. 2 And (B)He Himself is the propitiation for our sins, and not for ours only but (C)also for the whole world.

The Test of Knowing Him

3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a (D)liar, and the truth is not in him. 5 But (E)whoever keeps His word, truly the love of God [a]is perfected (F)in him. By this we know that we are in Him. 6 (G)He who says he abides in Him (H)ought himself also to walk just as He walked.

7 [b]Brethren, I write no new commandment to you, but an old commandment which you have had (I)from the beginning. The old commandment is the word which you heard [c]from the beginning. 8 Again, (J)a new commandment I write to you, which thing is true in Him and in you, (K)because the darkness is passing away, and (L)the true light is already shining.

9 (M)He who says he is in the light, and hates his brother, is in darkness until now. 10 (N)He who loves his brother abides in the light, and (O)there is no cause for stumbling in him. 11 But he who (P)hates his brother is in darkness and (Q)walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

Their Spiritual State

12 I write to you, little children,
Because (R)your sins are forgiven you for His name’s sake.
13 I write to you, fathers,
Because you have known Him who is (S)from the beginning.
I write to you, young men,
Because you have overcome the wicked one.
I write to you, little children,
Because you have (T)known the Father.
14 I have written to you, fathers,
Because you have known Him who is from the beginning.
I have written to you, young men,
Because (U)you are strong, and the word of God abides in you,
And you have overcome the wicked one.

Do Not Love the World

15 (V)Do not love the world or the things in the world. (W)If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, (X)the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And (Y)the world is passing away, and the lust of it; but he who does the will of God abides forever.

Deceptions of the Last Hour

18 (Z)Little children, (AA)it is the last hour; and as you have heard that (AB)the[d] Antichrist is coming, (AC)even now many antichrists have come, by which we know (AD)that it is the last hour. 19 (AE)They went out from us, but they were not of us; for (AF)if they had been of us, they would have continued with us; but they went out (AG)that they might be made manifest, that none of them were of us.

20 But (AH)you have an anointing (AI)from the Holy One, and (AJ)you[e] know all things. 21 I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth.

22 (AK)Who is a liar but he who denies that (AL)Jesus is the Christ? He is antichrist who denies the Father and the Son. 23 (AM)Whoever denies the Son does not have the (AN)Father either; (AO)he who acknowledges the Son has the Father also.

Let Truth Abide in You

24 Therefore let that abide in you (AP)which you heard from the beginning. If what you heard from the beginning abides in you, (AQ)you also will abide in the Son and in the Father. 25 (AR)And this is the promise that He has promised us—eternal life.

26 These things I have written to you concerning those who try to [f]deceive you. 27 But the (AS)anointing which you have received from Him abides in you, and (AT)you do not need that anyone teach you; but as the same anointing (AU)teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you [g]will abide in Him.

The Children of God

28 And now, little children, abide in Him, that [h]when He appears, we may have (AV)confidence and not be ashamed before Him at His coming. 29 (AW)If you know that He is righteous, you know that (AX)everyone who practices righteousness is born of Him.

Footnotes

  1. 1 John 2:5 has been completed
  2. 1 John 2:7 NU Beloved
  3. 1 John 2:7 NU omits from the beginning
  4. 1 John 2:18 NU omits the
  5. 1 John 2:20 NU you all know.
  6. 1 John 2:26 lead you astray
  7. 1 John 2:27 NU omits will
  8. 1 John 2:28 NU if
Close NIV

1 John 2
New International Version

2 My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

Love and Hatred for Fellow Believers

3 We know(E) that we have come to know him(F) if we keep his commands.(G) 4 Whoever says, “I know him,”(H) but does not do what he commands is a liar, and the truth is not in that person.(I) 5 But if anyone obeys his word,(J) love for God[a] is truly made complete in them.(K) This is how we know(L) we are in him: 6 Whoever claims to live in him must live as Jesus did.(M)

7 Dear friends,(N) I am not writing you a new command but an old one, which you have had since the beginning.(O) This old command is the message you have heard. 8 Yet I am writing you a new command;(P) its truth is seen in him and in you, because the darkness is passing(Q) and the true light(R) is already shining.(S)

9 Anyone who claims to be in the light but hates a brother or sister[b](T) is still in the darkness.(U) 10 Anyone who loves their brother and sister[c] lives in the light,(V) and there is nothing in them to make them stumble.(W) 11 But anyone who hates a brother or sister(X) is in the darkness and walks around in the darkness.(Y) They do not know where they are going, because the darkness has blinded them.(Z)

Reasons for Writing

12 I am writing to you, dear children,(AA)
    because your sins have been forgiven on account of his name.(AB)
13 I am writing to you, fathers,
    because you know him who is from the beginning.(AC)
I am writing to you, young men,
    because you have overcome(AD) the evil one.(AE)

14 I write to you, dear children,(AF)
    because you know the Father.
I write to you, fathers,
    because you know him who is from the beginning.(AG)
I write to you, young men,
    because you are strong,(AH)
    and the word of God(AI) lives in you,(AJ)
    and you have overcome the evil one.(AK)

On Not Loving the World

15 Do not love the world or anything in the world.(AL) If anyone loves the world, love for the Father[d] is not in them.(AM) 16 For everything in the world—the lust of the flesh,(AN) the lust of the eyes,(AO) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(AP) but whoever does the will of God(AQ) lives forever.

Warnings Against Denying the Son

18 Dear children, this is the last hour;(AR) and as you have heard that the antichrist is coming,(AS) even now many antichrists have come.(AT) This is how we know it is the last hour. 19 They went out from us,(AU) but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.(AV)

20 But you have an anointing(AW) from the Holy One,(AX) and all of you know the truth.[e](AY) 21 I do not write to you because you do not know the truth, but because you do know it(AZ) and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.(BA) 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.(BB)

24 As for you, see that what you have heard from the beginning(BC) remains in you. If it does, you also will remain in the Son and in the Father.(BD) 25 And this is what he promised us—eternal life.(BE)

26 I am writing these things to you about those who are trying to lead you astray.(BF) 27 As for you, the anointing(BG) you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things(BH) and as that anointing is real, not counterfeit—just as it has taught you, remain in him.(BI)

God’s Children and Sin

28 And now, dear children,(BJ) continue in him, so that when he appears(BK) we may be confident(BL) and unashamed before him at his coming.(BM)

29 If you know that he is righteous,(BN) you know that everyone who does what is right has been born of him.(BO)

Footnotes

  1. 1 John 2:5 Or word, God’s love
  2. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
  3. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
  4. 1 John 2:15 Or world, the Father’s love
  5. 1 John 2:20 Some manuscripts and you know all things
Next
1 John 1
1 John 3
Next
dropdown
New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Learn the Bible in 30 days
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

July Summer Surge

More on the NIV