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The Prince, Levites, and Priests

44 Then the man brought me back to the east gateway in the outer wall of the Temple area, but it was closed. And the Lord said to me, “This gate must remain closed; it will never again be opened. No one will ever open it and pass through, for the Lord, the God of Israel, has entered here. Therefore, it must always remain shut. Only the prince himself may sit inside this gateway to feast in the Lord’s presence. But he may come and go only through the entry room of the gateway.”

Then the man brought me through the north gateway to the front of the Temple. I looked and saw that the glory of the Lord filled the Temple of the Lord, and I fell face down on the ground.

And the Lord said to me, “Son of man, take careful notice. Use your eyes and ears, and listen to everything I tell you about the regulations concerning the Lord’s Temple. Take careful note of the procedures for using the Temple’s entrances and exits. And give these rebels, the people of Israel, this message from the Sovereign Lord: O people of Israel, enough of your detestable sins! You have brought uncircumcised foreigners into my sanctuary—people who have no heart for God. In this way, you defiled my Temple even as you offered me my food, the fat and blood of sacrifices. In addition to all your other detestable sins, you have broken my covenant. Instead of safeguarding my sacred rituals, you have hired foreigners to take charge of my sanctuary.

“So this is what the Sovereign Lord says: No foreigners, including those who live among the people of Israel, will enter my sanctuary if they have not been circumcised and have not surrendered themselves to the Lord. 10 And the men of the tribe of Levi who abandoned me when Israel strayed away from me to worship idols[a] must bear the consequences of their unfaithfulness. 11 They may still be Temple guards and gatekeepers, and they may slaughter the animals brought for burnt offerings and be present to help the people. 12 But they encouraged my people to worship idols, causing Israel to fall into deep sin. So I have taken a solemn oath that they must bear the consequences for their sins, says the Sovereign Lord. 13 They may not approach me to minister as priests. They may not touch any of my holy things or the holy offerings, for they must bear the shame of all the detestable sins they have committed. 14 They are to serve as the Temple caretakers, taking charge of the maintenance work and performing general duties.

15 “However, the Levitical priests of the family of Zadok continued to minister faithfully in the Temple when Israel abandoned me for idols. These men will serve as my ministers. They will stand in my presence and offer the fat and blood of the sacrifices, says the Sovereign Lord. 16 They alone will enter my sanctuary and approach my table to serve me. They will fulfill all my requirements.

17 “When they enter the gateway to the inner courtyard, they must wear only linen clothing. They must wear no wool while on duty in the inner courtyard or in the Temple itself. 18 They must wear linen turbans and linen undergarments. They must not wear anything that would cause them to perspire. 19 When they return to the outer courtyard where the people are, they must take off the clothes they wear while ministering to me. They must leave them in the sacred rooms and put on other clothes so they do not endanger anyone by transmitting holiness to them through this clothing.

20 “They must neither shave their heads nor let their hair grow too long. Instead, they must trim it regularly. 21 The priests must not drink wine before entering the inner courtyard. 22 They may choose their wives only from among the virgins of Israel or the widows of the priests. They may not marry other widows or divorced women. 23 They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.

24 “They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.

25 “A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted. 26 Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days. 27 The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign Lord.

28 “The priests will not have any property or possession of land, for I alone am their special possession. 29 Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart[b] for the Lord will belong to the priests. 30 The first of the ripe fruits and all the gifts brought to the Lord will go to the priests. The first batch of dough must also be given to the priests so the Lord will bless your homes. 31 The priests may not eat meat from any bird or animal that dies a natural death or that dies after being attacked by another animal.

Footnotes

  1. 44:10 The Hebrew term (literally round things) probably alludes to dung; also in 44:12.
  2. 44:29 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

The Closed Gate

44 Then he brought me back by way of the outer gate of the sanctuary that faces east, but it was shut. The Lord said to me: “This gate will be shut; it will not be opened, and no one will enter by it. For the Lord, the God of Israel, has entered by it; therefore it will remain shut. Only the prince may sit in it to eat a sacrificial meal[a] before the Lord; he will enter by way of the porch of the gate and will go out by the same way.”

Then he brought me by way of the north gate to the front of the temple. As I watched, I noticed[b] the glory of the Lord filling the Lord’s temple, and I threw myself face down. The Lord said to me: “Son of man, pay attention,[c] watch closely, and listen carefully to[d] everything I tell you concerning all the statutes of the Lord’s house and all its laws. Pay attention to the entrances[e] to the temple with all the exits of the sanctuary. Say to the rebellious,[f] to the house of Israel, ‘This is what the Sovereign Lord says: Enough of all your abominable practices, O house of Israel! When you bring foreigners, those uncircumcised in heart and in flesh, into my sanctuary, you desecrate[g] it—even my house—when you offer my food, the fat and the blood. You[h] have broken my covenant by all your abominable practices. You have not kept charge of my holy things, but you have assigned foreigners[i] to keep charge of my sanctuary for you. This is what the Sovereign Lord says: No foreigner who is uncircumcised in heart and flesh among all the foreigners who are among the people of Israel will enter into my sanctuary.[j]

10 “‘But the Levites who went far from me, straying off from me after their idols when Israel went astray, will be responsible for[k] their sin. 11 Yet they will be ministers in my sanctuary, having oversight at the gates of the temple, and serving the temple. They will slaughter the burnt offerings and the sacrifices for the people, and they will stand before them to minister to them. 12 Because they used to minister to them before their idols and became a sinful obstacle[l] to the house of Israel, consequently I have made a vow[m] concerning them, declares the Sovereign Lord, that they will be responsible for[n] their sin. 13 They will not come near me to serve me as priest, nor will they come near any of my holy things, the things that are most sacred. They will bear the shame of the abominable deeds they have committed. 14 Yet I will appoint them to keep charge of the temple, all its service, and all that will be done in it.

The Levitical Priests

15 “‘But the Levitical priests, the descendants of Zadok[o] who kept the charge of my sanctuary when the people of Israel went astray from me, will approach me to minister to me; they will stand before me to offer me the fat and the blood, declares the Sovereign Lord. 16 They will enter my sanctuary and approach my table to minister to me; they will keep my charge.

17 “‘When they enter the gates of the inner court, they must wear linen garments; they must not have any wool on them when they minister in the inner gates of the court and in the temple. 18 Linen turbans will be on their heads and linen undergarments will be around their waists; they must not bind themselves with anything that causes sweat. 19 When they go out to the outer court to the people, they must remove the garments they were ministering in and place them in the holy chambers; they must put on other garments so that they will not transmit holiness to the people with their garments.[p]

20 “‘They must not shave their heads[q] nor let their hair grow long;[r] they must only trim their heads. 21 No priest may drink wine when he enters the inner court. 22 They must not marry a widow or a divorcee, but they may marry a virgin from the house of Israel[s] or a widow who is a priest’s widow. 23 Moreover, they will teach my people the difference between the holy and the common and show them how to distinguish between the ceremonially unclean and the clean.[t]

24 “‘In a controversy they will act as judges;[u] they will judge according to my ordinances. They will keep my laws and my statutes regarding all my appointed festivals and will observe[v] my Sabbaths.

25 “‘They must not come near a dead person or they will be defiled;[w] however, for father, mother, son, daughter, brother, or unmarried sister, they may defile themselves. 26 After a priest[x] has become ceremonially clean, they[y] must count off a period of seven days for him. 27 On the day he enters the sanctuary into the inner court to serve in the sanctuary, he must offer his sin offering, declares the Sovereign Lord.

28 “‘This will be their inheritance: I am their inheritance, and you must give them no property in Israel; I am their property.[z] 29 They may eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel will be theirs. 30 The first of all the firstfruits and all contributions of any kind[aa] will be for the priests; you will also give to the priest the first portion of your dough, so that a blessing may rest on your house. 31 The priests will not eat any bird or animal that has died a natural death or was torn to pieces by a wild animal.[ab]

Footnotes

  1. Ezekiel 44:3 tn Heb “to eat bread.”
  2. Ezekiel 44:4 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
  3. Ezekiel 44:5 tn Heb “set your heart” (so also in the latter part of the verse).
  4. Ezekiel 44:5 tn Heb “Set your mind, look with your eyes, and with your ears hear.”
  5. Ezekiel 44:5 tc The Syriac, Vulgate, and Targum read the plural. See D. I. Block, Ezekiel (NICOT), 2:618.
  6. Ezekiel 44:6 tc The LXX reads “house of rebellion.”
  7. Ezekiel 44:7 tn Heb “to desecrate.”
  8. Ezekiel 44:7 tc The Greek, Syriac, and Latin versions read “you.” The Masoretic text reads “they.”
  9. Ezekiel 44:8 tc Instead of an energic ו (nun), the text may have read a third masculine plural suffix ם (mem), “them,” which was confused with ן (nun) in the old script. See D. I. Block, Ezekiel (NICOT), 2:621. tn This word is not in the Hebrew text but is supplied from the context.
  10. Ezekiel 44:9 sn Tobiah, an Ammonite (Neh 13:8), was dismissed from the temple.
  11. Ezekiel 44:10 tn Heb “will bear.”
  12. Ezekiel 44:12 tn Heb “a stumbling block of iniquity.” This is a unique phrase of the prophet Ezekiel (cf. also Ezek 7:19; 14:3, 4, 7; 18:30).
  13. Ezekiel 44:12 tn Heb “I lifted up my hand.”
  14. Ezekiel 44:12 tn Heb “will bear.”
  15. Ezekiel 44:15 sn Zadok was a descendant of Aaron through Eleazar (1 Chr 6:50-53) who served as a priest during David’s reign (2 Sam 8:17).
  16. Ezekiel 44:19 sn For a similar concept of transmitting holiness, see Exod 19:12-14; Lev 10:1-2; 2 Sam 6:7. Comparable laws concerning the priest are found in Lev 10 and 21.
  17. Ezekiel 44:20 sn The shaving of the head was associated with mourning (Ezek 7:18).
  18. Ezekiel 44:20 sn Letting the hair grow was associated with taking a vow (Num 6:5; Acts 21:23-26).
  19. Ezekiel 44:22 tn Heb “from the offspring of the house of Israel.”
  20. Ezekiel 44:23 sn This task was a fundamental role of the priest (Lev 10:10).
  21. Ezekiel 44:24 sn For a historical illustration of the priest carrying out this function, see 2 Chr 19:9-11.
  22. Ezekiel 44:24 tn Heb “sanctify, set apart.”
  23. Ezekiel 44:25 sn This law was part of the legal code for priests (Lev 21:1-3).
  24. Ezekiel 44:26 tn Heb “he”; the referent (the priest) has been specified in the translation for clarity.
  25. Ezekiel 44:26 tc One medieval Hebrew ms, the LXX, and the Syriac, along with Lev 15:13, 28, read the verb as singular.
  26. Ezekiel 44:28 sn See Num 18:20; Deut 10:9; 18:2; Josh 13:33; 18:7.
  27. Ezekiel 44:30 tn Heb has in addition “from your contributions,” a repetition unnecessary in English.
  28. Ezekiel 44:31 tn The words “by a wild animal” are not in the Hebrew text but have been supplied in the translation as a clarification of the circumstances.sn For this law, see Lev 7:24 and 17:15.