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The Closed Gate

44 Then he brought me back by way of the outer gate of the sanctuary that faces east, but it was shut. The Lord said to me: “This gate will be shut; it will not be opened, and no one will enter by it. For the Lord, the God of Israel, has entered by it; therefore it will remain shut. Only the prince may sit in it to eat a sacrificial meal[a] before the Lord; he will enter by way of the porch of the gate and will go out by the same way.”

Then he brought me by way of the north gate to the front of the temple. As I watched, I noticed[b] the glory of the Lord filling the Lord’s temple, and I threw myself face down. The Lord said to me: “Son of man, pay attention,[c] watch closely, and listen carefully to[d] everything I tell you concerning all the statutes of the Lord’s house and all its laws. Pay attention to the entrances[e] to the temple with all the exits of the sanctuary. Say to the rebellious,[f] to the house of Israel, ‘This is what the Sovereign Lord says: Enough of all your abominable practices, O house of Israel! When you bring foreigners, those uncircumcised in heart and in flesh, into my sanctuary, you desecrate[g] it—even my house—when you offer my food, the fat and the blood. You[h] have broken my covenant by all your abominable practices. You have not kept charge of my holy things, but you have assigned foreigners[i] to keep charge of my sanctuary for you. This is what the Sovereign Lord says: No foreigner who is uncircumcised in heart and flesh among all the foreigners who are among the people of Israel will enter into my sanctuary.[j]

10 “‘But the Levites who went far from me, straying off from me after their idols when Israel went astray, will be responsible for[k] their sin. 11 Yet they will be ministers in my sanctuary, having oversight at the gates of the temple, and serving the temple. They will slaughter the burnt offerings and the sacrifices for the people, and they will stand before them to minister to them. 12 Because they used to minister to them before their idols and became a sinful obstacle[l] to the house of Israel, consequently I have made a vow[m] concerning them, declares the Sovereign Lord, that they will be responsible for[n] their sin. 13 They will not come near me to serve me as priest, nor will they come near any of my holy things, the things that are most sacred. They will bear the shame of the abominable deeds they have committed. 14 Yet I will appoint them to keep charge of the temple, all its service, and all that will be done in it.

The Levitical Priests

15 “‘But the Levitical priests, the descendants of Zadok[o] who kept the charge of my sanctuary when the people of Israel went astray from me, will approach me to minister to me; they will stand before me to offer me the fat and the blood, declares the Sovereign Lord. 16 They will enter my sanctuary and approach my table to minister to me; they will keep my charge.

17 “‘When they enter the gates of the inner court, they must wear linen garments; they must not have any wool on them when they minister in the inner gates of the court and in the temple. 18 Linen turbans will be on their heads and linen undergarments will be around their waists; they must not bind themselves with anything that causes sweat. 19 When they go out to the outer court to the people, they must remove the garments they were ministering in and place them in the holy chambers; they must put on other garments so that they will not transmit holiness to the people with their garments.[p]

20 “‘They must not shave their heads[q] nor let their hair grow long;[r] they must only trim their heads. 21 No priest may drink wine when he enters the inner court. 22 They must not marry a widow or a divorcee, but they may marry a virgin from the house of Israel[s] or a widow who is a priest’s widow. 23 Moreover, they will teach my people the difference between the holy and the common and show them how to distinguish between the ceremonially unclean and the clean.[t]

24 “‘In a controversy they will act as judges;[u] they will judge according to my ordinances. They will keep my laws and my statutes regarding all my appointed festivals and will observe[v] my Sabbaths.

25 “‘They must not come near a dead person or they will be defiled;[w] however, for father, mother, son, daughter, brother, or unmarried sister, they may defile themselves. 26 After a priest[x] has become ceremonially clean, they[y] must count off a period of seven days for him. 27 On the day he enters the sanctuary into the inner court to serve in the sanctuary, he must offer his sin offering, declares the Sovereign Lord.

28 “‘This will be their inheritance: I am their inheritance, and you must give them no property in Israel; I am their property.[z] 29 They may eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel will be theirs. 30 The first of all the firstfruits and all contributions of any kind[aa] will be for the priests; you will also give to the priest the first portion of your dough, so that a blessing may rest on your house. 31 The priests will not eat any bird or animal that has died a natural death or was torn to pieces by a wild animal.[ab]

Footnotes

  1. Ezekiel 44:3 tn Heb “to eat bread.”
  2. Ezekiel 44:4 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
  3. Ezekiel 44:5 tn Heb “set your heart” (so also in the latter part of the verse).
  4. Ezekiel 44:5 tn Heb “Set your mind, look with your eyes, and with your ears hear.”
  5. Ezekiel 44:5 tc The Syriac, Vulgate, and Targum read the plural. See D. I. Block, Ezekiel (NICOT), 2:618.
  6. Ezekiel 44:6 tc The LXX reads “house of rebellion.”
  7. Ezekiel 44:7 tn Heb “to desecrate.”
  8. Ezekiel 44:7 tc The Greek, Syriac, and Latin versions read “you.” The Masoretic text reads “they.”
  9. Ezekiel 44:8 tc Instead of an energic ו (nun), the text may have read a third masculine plural suffix ם (mem), “them,” which was confused with ן (nun) in the old script. See D. I. Block, Ezekiel (NICOT), 2:621. tn This word is not in the Hebrew text but is supplied from the context.
  10. Ezekiel 44:9 sn Tobiah, an Ammonite (Neh 13:8), was dismissed from the temple.
  11. Ezekiel 44:10 tn Heb “will bear.”
  12. Ezekiel 44:12 tn Heb “a stumbling block of iniquity.” This is a unique phrase of the prophet Ezekiel (cf. also Ezek 7:19; 14:3, 4, 7; 18:30).
  13. Ezekiel 44:12 tn Heb “I lifted up my hand.”
  14. Ezekiel 44:12 tn Heb “will bear.”
  15. Ezekiel 44:15 sn Zadok was a descendant of Aaron through Eleazar (1 Chr 6:50-53) who served as a priest during David’s reign (2 Sam 8:17).
  16. Ezekiel 44:19 sn For a similar concept of transmitting holiness, see Exod 19:12-14; Lev 10:1-2; 2 Sam 6:7. Comparable laws concerning the priest are found in Lev 10 and 21.
  17. Ezekiel 44:20 sn The shaving of the head was associated with mourning (Ezek 7:18).
  18. Ezekiel 44:20 sn Letting the hair grow was associated with taking a vow (Num 6:5; Acts 21:23-26).
  19. Ezekiel 44:22 tn Heb “from the offspring of the house of Israel.”
  20. Ezekiel 44:23 sn This task was a fundamental role of the priest (Lev 10:10).
  21. Ezekiel 44:24 sn For a historical illustration of the priest carrying out this function, see 2 Chr 19:9-11.
  22. Ezekiel 44:24 tn Heb “sanctify, set apart.”
  23. Ezekiel 44:25 sn This law was part of the legal code for priests (Lev 21:1-3).
  24. Ezekiel 44:26 tn Heb “he”; the referent (the priest) has been specified in the translation for clarity.
  25. Ezekiel 44:26 tc One medieval Hebrew ms, the LXX, and the Syriac, along with Lev 15:13, 28, read the verb as singular.
  26. Ezekiel 44:28 sn See Num 18:20; Deut 10:9; 18:2; Josh 13:33; 18:7.
  27. Ezekiel 44:30 tn Heb has in addition “from your contributions,” a repetition unnecessary in English.
  28. Ezekiel 44:31 tn The words “by a wild animal” are not in the Hebrew text but have been supplied in the translation as a clarification of the circumstances.sn For this law, see Lev 7:24 and 17:15.

The Prince’s Privilege

44 The man then brought me back toward the sanctuary’s outer gate that faced east, and it was closed. The Lord said to me, “This gate will remain closed. It will not be opened, and no one will enter through it, because the Lord, the God of Israel, has entered through it.(A) Therefore it will remain closed. The prince himself will sit in the gate to eat a meal before the Lord.(B) He is to enter by way of the portico(C) of the gate and go out the same way.”

Then the man brought me by way of the north gate to the front of the temple. I looked, and the glory of the Lord filled his temple.(D) And I fell facedown.(E) The Lord said to me, “Son of man, pay attention;(F) look with your eyes and listen with your ears to everything I tell you about all the statutes and laws of the Lord’s temple.(G) Take careful note of the entrance of the temple along with all the exits of the sanctuary.

The Levites’ Duties and Privileges

“Say to the rebellious people,(H) the house of Israel, ‘This is what the Lord God says: I have had enough(I) of all your detestable practices, house of Israel. When you brought in foreigners,(J) uncircumcised in both heart and flesh,(K) to occupy my sanctuary, you defiled my temple while you offered my food—the fat and the blood. You[a] broke my covenant by all your detestable practices. You have not kept charge of my holy things(L) but have appointed others to keep charge of my sanctuary for you.’

“This is what the Lord God says: No foreigner, uncircumcised in heart and flesh, may enter my sanctuary, not even a foreigner who is among the Israelites. 10 Surely the Levites who wandered away from me when Israel went astray, and who strayed from me after their idols,(M) will bear the consequences of their iniquity.(N) 11 Yet they will occupy my sanctuary, serving as guards at the temple gates(O) and ministering at the temple. They will slaughter the burnt offerings(P) and other sacrifices for the people and will stand before them to serve them.(Q) 12 Because they ministered to the house of Israel before their idols and became a sinful stumbling block to them, therefore I swore an oath[b] against them”(R)—this is the declaration of the Lord God—“that they would bear the consequences of their iniquity. 13 They must not approach me to serve me as priests(S) or come near any of my holy things or the most holy things. They will bear their disgrace and the consequences of the detestable acts they committed. 14 Yet I will make them responsible for the duties of the temple(T)—for all its work and everything done in it.

The Priests’ Duties and Privileges

15 “But the Levitical priests descended from Zadok,(U) who kept charge of my sanctuary when the Israelites went astray from me, will approach me to serve me. They will stand before me to offer me fat and blood.” This is the declaration of the Lord God. 16 “They are the ones who may enter my sanctuary(V) and approach my table to serve me.(W) They will keep my mandate. 17 When they enter the gates of the inner court they are to wear linen garments;(X) they must not have on them anything made of wool when they minister at the gates of the inner court and within it. 18 They are to wear linen turbans on their heads and linen undergarments around their waists.(Y) They are not to put on anything that makes them sweat. 19 Before they go out to the outer court,[c] to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes(Z) so that they do not transmit holiness to the people through their clothes.(AA)

20 “They may not shave their heads(AB) or let their hair grow long,(AC) but are to carefully trim their hair. 21 No priest may drink wine before he enters the inner court.(AD) 22 He is not to marry a widow or a divorced woman, but may marry only a virgin from the offspring of the house of Israel,(AE) or a widow who is the widow of a priest. 23 They are to teach my people the difference between the holy and the common, and explain to them the difference between the clean and the unclean.(AF)

24 “In a dispute, they will officiate as judges and decide the case according to my ordinances.(AG) They are to observe my laws and statutes regarding all my appointed festivals, and keep my Sabbaths holy.(AH) 25 A priest may not come near a dead person so that he becomes defiled.(AI) However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister. 26 After he is cleansed, he is to count off seven days for himself.(AJ) 27 On the day he goes into the sanctuary, into the inner court(AK) to minister in the sanctuary, he is to present his sin offering.” This is the declaration of the Lord God.

28 “This will be their inheritance: I am their inheritance.(AL) You are to give them no possession in Israel: I am their possession. 29 They will eat the grain offering, the sin offering,(AM) and the guilt offering. Everything in Israel that is permanently dedicated to the Lord will belong to them.(AN) 30 The best of all the firstfruits of every kind and contribution of every kind from all your gifts will belong to the priests.(AO) You are to give your first batch of dough to the priest(AP) so that a blessing may rest on your homes.(AQ) 31 The priests may not eat any bird or animal that died naturally or was mauled by wild beasts.(AR)

Footnotes

  1. 44:7 LXX, Syr, Vg; MT reads They
  2. 44:12 Lit I lifted my hand
  3. 44:19 Some Hb mss, LXX, Syr, Vg; other Hb mss read court, to the outer court