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12 And you, mortal, say to your people: The righteousness of the righteous shall not save them when they transgress, and as for the wickedness of the wicked, it shall not make them stumble when they turn from their wickedness, and the righteous shall not be able to live by their righteousness[a] when they sin.(A) 13 Though I say to the righteous that they shall surely live, yet if they trust in their righteousness and commit iniquity, none of their righteous deeds shall be remembered, but in the iniquity that they have committed they shall die.(B) 14 Again, though I say to the wicked, “You shall surely die,” yet if they turn from their sin and do what is lawful and right(C) 15 if the wicked restore the pledge, give back what they have taken by robbery, and walk in the statutes of life, committing no iniquity—they shall surely live; they shall not die.(D) 16 None of the sins that they have committed shall be remembered against them; they have done what is lawful and right; they shall surely live.(E)

17 Yet your people say, “The way of the Lord is not just,” when it is their own way that is not just. 18 When the righteous turn from their righteousness and commit iniquity, they shall die for it.[b](F) 19 And when the wicked turn from their wickedness and do what is lawful and right, they shall live by it.[c] 20 Yet you say, “The way of the Lord is not just.” O house of Israel, I will judge all of you according to your ways!(G)

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Footnotes

  1. 33.12 Heb by it
  2. 33.18 Heb them
  3. 33.19 Heb them

12 “Therefore, son of man, say to your people,(A) ‘If someone who is righteous disobeys, that person’s former righteousness will count for nothing. And if someone who is wicked repents, that person’s former wickedness will not bring condemnation. The righteous person who sins will not be allowed to live even though they were formerly righteous.’(B) 13 If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.(C) 14 And if I say to a wicked person, ‘You will surely die,’ but they then turn away from their sin and do what is just(D) and right— 15 if they give back what they took in pledge(E) for a loan, return what they have stolen,(F) follow the decrees that give life, and do no evil—that person will surely live; they will not die.(G) 16 None of the sins(H) that person has committed will be remembered against them. They have done what is just and right; they will surely live.(I)

17 “Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. 18 If a righteous person turns from their righteousness and does evil,(J) they will die for it.(K) 19 And if a wicked person turns away from their wickedness and does what is just and right, they will live by doing so.(L) 20 Yet you Israelites say, ‘The way of the Lord is not just.’ But I will judge each of you according to your own ways.”(M)

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A Life Pleasing to God

Finally, brothers and sisters, we ask and urge you in the Lord Jesus that, as you learned from us how you ought to live and to please God (as, in fact, you are doing), you should do so more and more.(A) For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality;(B) that each one of you know how to control your own body[a] in holiness and honor, not with lustful passion, like the gentiles who do not know God; that no one wrong or exploit a brother or sister in this matter, because the Lord is an avenger in all these things, just as we have already told you beforehand and solemnly warned you.(C) For God did not call us to impurity but in holiness. Therefore whoever rejects this rejects not human authority but God, who also gives his Holy Spirit to you.

Now concerning love of the brothers and sisters, you do not need to have anyone write to you, for you yourselves have been taught by God to love one another,(D) 10 and indeed you do love all the brothers and sisters throughout Macedonia. But we urge you, brothers and sisters, to do so more and more, 11 to aspire to live quietly, to mind your own affairs, and to work with your hands, as we directed you,(E) 12 so that you may behave properly toward outsiders and be dependent on no one.(F)

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Footnotes

  1. 4.4 Or control your own vessel or take a wife for yourself

Living to Please God

As for other matters, brothers and sisters,(A) we instructed you how to live(B) in order to please God,(C) as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.

It is God’s will(D) that you should be sanctified: that you should avoid sexual immorality;(E) that each of you should learn to control your own body[a](F) in a way that is holy and honorable, not in passionate lust(G) like the pagans,(H) who do not know God;(I) and that in this matter no one should wrong or take advantage of a brother or sister.[b](J) The Lord will punish(K) all those who commit such sins,(L) as we told you and warned you before. For God did not call us to be impure, but to live a holy life.(M) Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.(N)

Now about your love for one another(O) we do not need to write to you,(P) for you yourselves have been taught by God(Q) to love each other.(R) 10 And in fact, you do love all of God’s family throughout Macedonia.(S) Yet we urge you, brothers and sisters, to do so more and more,(T) 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands,(U) just as we told you, 12 so that your daily life may win the respect of outsiders(V) and so that you will not be dependent on anybody.

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Footnotes

  1. 1 Thessalonians 4:4 Or learn to live with your own wife; or learn to acquire a wife
  2. 1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

The Fall of Jerusalem

21 In the twelfth year of our exile, in the tenth month, on the fifth day of the month, someone who had escaped from Jerusalem came to me and said, “The city has fallen.”(A) 22 Now the hand of the Lord had been upon me the evening before the fugitive came, and he opened my mouth when the fugitive came in the morning, so my mouth was opened, and I was no longer unable to speak.(B)

The Survivors in Judah

23 The word of the Lord came to me: 24 Mortal, the inhabitants of these waste places in the land of Israel keep saying, “Abraham was only one man, yet he got possession of the land, but we are many; the land is surely given us to possess.”(C) 25 Therefore say to them: Thus says the Lord God: You eat flesh with the blood and lift up your eyes to your idols and shed blood; shall you then possess the land?(D) 26 You depend on your swords, you commit abominations, and each of you defiles his neighbor’s wife; shall you then possess the land?(E) 27 Say this to them: Thus says the Lord God: As I live, surely those who are in the waste places shall fall by the sword, and those who are in the open field I will give to the wild animals to be devoured, and those who are in strongholds and in caves shall die by pestilence.(F) 28 I will make the land a desolation and a waste, and its proud might shall come to an end, and the mountains of Israel shall be so desolate that no one will pass through.(G) 29 Then they shall know that I am the Lord, when I have made the land a desolation and a waste because of all their abominations that they have committed.(H)

30 As for you, mortal, your people who talk together about you by the walls and at the doors of the houses say to one another, each to a neighbor, “Come and hear what the word is that comes from the Lord.” 31 They come to you as people come, and they sit before you as my people, and they hear your words, but they will not obey them. For flattery is on their lips, but their heart is set on their gain.[a](I) 32 To them you are like a singer of love songs,[b] one who has a beautiful voice and plays well on an instrument; they hear what you say, but they will not do it. 33 When this comes—and come it will!—then they shall know that a prophet has been among them.(J)

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Footnotes

  1. 33.31 Meaning of Heb uncertain
  2. 33.32 Cn: Heb like a love song

Jerusalem’s Fall Explained

21 In the twelfth year of our exile, in the tenth month on the fifth day, a man who had escaped(A) from Jerusalem came to me and said, “The city has fallen!(B) 22 Now the evening before the man arrived, the hand of the Lord was on me,(C) and he opened my mouth(D) before the man came to me in the morning. So my mouth was opened and I was no longer silent.(E)

23 Then the word of the Lord came to me: 24 “Son of man, the people living in those ruins(F) in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many;(G) surely the land has been given to us as our possession.’(H) 25 Therefore say to them, ‘This is what the Sovereign Lord says: Since you eat(I) meat with the blood(J) still in it and look to your idols and shed blood, should you then possess the land?(K) 26 You rely on your sword, you do detestable things,(L) and each of you defiles his neighbor’s wife.(M) Should you then possess the land?’

27 “Say this to them: ‘This is what the Sovereign Lord says: As surely as I live, those who are left in the ruins will fall by the sword, those out in the country I will give to the wild animals to be devoured, and those in strongholds and caves will die of a plague.(N) 28 I will make the land a desolate waste, and her proud strength will come to an end, and the mountains(O) of Israel will become desolate so that no one will cross them.(P) 29 Then they will know that I am the Lord, when I have made the land a desolate(Q) waste because of all the detestable things they have done.’(R)

30 “As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ 31 My people come to you, as they usually do, and sit before(S) you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy(T) for unjust gain.(U) 32 Indeed, to them you are nothing more than one who sings love songs(V) with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.(W)

33 “When all this comes true—and it surely will—then they will know that a prophet has been among them.(X)

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Jesus Appears to Seven Disciples

21 After these things Jesus showed himself again to the disciples by the Sea of Tiberias, and he showed himself in this way.(A) Gathered there together were Simon Peter, Thomas called the Twin,[a] Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples.(B) Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.(C)

Just after daybreak, Jesus stood on the beach, but the disciples did not know that it was Jesus.(D) Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.”(E) He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish.(F) That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he had taken it off, and jumped into the sea.(G) But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread.(H) 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them, and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them and did the same with the fish.(I) 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.(J)

Jesus and Peter

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.”(K) 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.”(L) 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.(M) 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”(N)

Jesus and the Beloved Disciple

20 Peter turned and saw the disciple whom Jesus loved following them; he was the one who had reclined next to Jesus at the supper and had said, “Lord, who is it that is going to betray you?”(O) 21 When Peter saw him, he said to Jesus, “Lord, what about him?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!”(P) 23 So the rumor spread among the brothers and sisters that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If it is my will that he remain until I come, what is that to you?”[b](Q)

24 This is the disciple who is testifying to these things and has written them, and we know that his testimony is true.(R) 25 But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written.(S)

Footnotes

  1. 21.2 Gk Didymus
  2. 21.23 Other ancient authorities lack what is that to you

Jesus and the Miraculous Catch of Fish

21 Afterward Jesus appeared again to his disciples,(A) by the Sea of Galilee.[a](B) It happened this way: Simon Peter, Thomas(C) (also known as Didymus[b]), Nathanael(D) from Cana in Galilee,(E) the sons of Zebedee,(F) and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.(G)

Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.(H)

He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.(I)

Then the disciple whom Jesus loved(J) said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[c] When they landed, they saw a fire(K) of burning coals there with fish on it,(L) and some bread.

10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish.(M) 14 This was now the third time Jesus appeared to his disciples(N) after he was raised from the dead.

Jesus Reinstates Peter

15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”(O)

Jesus said, “Feed my lambs.”(P)

16 Again Jesus said, “Simon son of John, do you love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”(Q)

17 The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?”(R) He said, “Lord, you know all things;(S) you know that I love you.”

Jesus said, “Feed my sheep.(T) 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death(U) by which Peter would glorify God.(V) Then he said to him, “Follow me!”(W)

20 Peter turned and saw that the disciple whom Jesus loved(X) was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”)(Y) 21 When Peter saw him, he asked, “Lord, what about him?”

22 Jesus answered, “If I want him to remain alive until I return,(Z) what is that to you? You must follow me.”(AA) 23 Because of this, the rumor spread among the believers(AB) that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”

24 This is the disciple who testifies to these things(AC) and who wrote them down. We know that his testimony is true.(AD)

25 Jesus did many other things as well.(AE) If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

Footnotes

  1. John 21:1 Greek Tiberias
  2. John 21:2 Thomas (Aramaic) and Didymus (Greek) both mean twin.
  3. John 21:8 Or about 90 meters