12 And you, son of man, say to [a]your fellow citizens, ‘The (A)righteousness of a righteous one will not save him on the day of his offense, and as for the wickedness of a wicked one, he will (B)not stumble because of it on the day when he turns from his wickedness; whereas a righteous one will not be able to live [b]by his righteousness on the day when he commits sin.’ 13 When I say to the righteous that he will certainly live, and he so trusts in his righteousness that he (C)commits injustice, none of his righteous deeds will be remembered; but for that same injustice of his which he has committed he will die. 14 But when I say to the wicked, ‘You will certainly die,’ and he (D)turns from his sin and practices (E)justice and righteousness, 15 if a wicked person returns a pledge, (F)pays back what he has taken by robbery, walks by the (G)statutes [c]which ensure life without committing injustice, he shall certainly live; he shall not die. 16 (H)None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall certainly live.

17 “Yet [d]your fellow citizens say, ‘The way of the Lord is not right,’ when it is their own way that is not right. 18 When the righteous turns from his righteousness and (I)commits injustice, then he shall die in [e]it. 19 But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them. 20 Yet you say, ‘(J)The way of the Lord is not right.’ I will judge each of you according to his ways, house of Israel.”

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Footnotes

  1. Ezekiel 33:12 Lit the sons of your people
  2. Ezekiel 33:12 Lit by it
  3. Ezekiel 33:15 Lit of life
  4. Ezekiel 33:17 Lit the sons of your people
  5. Ezekiel 33:18 Lit them

12 “Therefore, son of man, say to your people,(A) ‘If someone who is righteous disobeys, that person’s former righteousness will count for nothing. And if someone who is wicked repents, that person’s former wickedness will not bring condemnation. The righteous person who sins will not be allowed to live even though they were formerly righteous.’(B) 13 If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.(C) 14 And if I say to a wicked person, ‘You will surely die,’ but they then turn away from their sin and do what is just(D) and right— 15 if they give back what they took in pledge(E) for a loan, return what they have stolen,(F) follow the decrees that give life, and do no evil—that person will surely live; they will not die.(G) 16 None of the sins(H) that person has committed will be remembered against them. They have done what is just and right; they will surely live.(I)

17 “Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. 18 If a righteous person turns from their righteousness and does evil,(J) they will die for it.(K) 19 And if a wicked person turns away from their wickedness and does what is just and right, they will live by doing so.(L) 20 Yet you Israelites say, ‘The way of the Lord is not just.’ But I will judge each of you according to your own ways.”(M)

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Sanctification and Love

(A)Finally then, (B)brothers and sisters, we request and urge you in the Lord Jesus, that as you received instruction from us as to how you ought to [a](C)walk and (D)please God (just as you actually do [b]walk), that you (E)excel even more. For you know what instructions we gave you [c]by the authority of the Lord Jesus. For this is the will of God, your sanctification; that is, that you (F)abstain from sexual immorality; that (G)each of you know how to [d]possess his own [e](H)vessel in sanctification and (I)honor, not in [f](J)lustful passion, like the Gentiles who (K)do not know God; and that no one violate the rights and (L)take advantage of his brother or sister (M)in the matter, because (N)the Lord is the avenger in all these things, just as we also (O)told you previously and solemnly warned you. For (P)God has not called us for [g](Q)impurity, but in sanctification. Therefore, the one who rejects this is not rejecting man, but the God who (R)gives His Holy Spirit to you.

Now as to the (S)love of the brothers and sisters, you (T)have no need for anyone to write to you, for you yourselves are (U)taught by God to love one another; 10 for indeed (V)you practice it toward all the brothers and sisters who are in all Macedonia. But we urge you, brothers and sisters, to (W)excel even more, 11 and to make it your ambition (X)to lead a quiet life and (Y)attend to your own business and (Z)work with your hands, just as we instructed you, 12 so that you will [h](AA)behave properly toward (AB)outsiders and [i](AC)not be in any need.

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Footnotes

  1. 1 Thessalonians 4:1 Or conduct yourselves
  2. 1 Thessalonians 4:1 Or conduct yourselves
  3. 1 Thessalonians 4:2 Lit through the Lord
  4. 1 Thessalonians 4:4 Or acquire
  5. 1 Thessalonians 4:4 I.e., body; or wife
  6. 1 Thessalonians 4:5 Lit passion of lust
  7. 1 Thessalonians 4:7 I.e., moral corruption
  8. 1 Thessalonians 4:12 Lit walk
  9. 1 Thessalonians 4:12 Lit have need of nothing

Living to Please God

As for other matters, brothers and sisters,(A) we instructed you how to live(B) in order to please God,(C) as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.

It is God’s will(D) that you should be sanctified: that you should avoid sexual immorality;(E) that each of you should learn to control your own body[a](F) in a way that is holy and honorable, not in passionate lust(G) like the pagans,(H) who do not know God;(I) and that in this matter no one should wrong or take advantage of a brother or sister.[b](J) The Lord will punish(K) all those who commit such sins,(L) as we told you and warned you before. For God did not call us to be impure, but to live a holy life.(M) Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.(N)

Now about your love for one another(O) we do not need to write to you,(P) for you yourselves have been taught by God(Q) to love each other.(R) 10 And in fact, you do love all of God’s family throughout Macedonia.(S) Yet we urge you, brothers and sisters, to do so more and more,(T) 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands,(U) just as we told you, 12 so that your daily life may win the respect of outsiders(V) and so that you will not be dependent on anybody.

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Footnotes

  1. 1 Thessalonians 4:4 Or learn to live with your own wife; or learn to acquire a wife
  2. 1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

Word of Jerusalem’s Capture

21 Now (A)in the (B)twelfth year of our exile, on the fifth of the tenth month, the survivor from Jerusalem came to me, saying, “(C)The city has been [a]taken.” 22 Now the (D)hand of the Lord had been upon me in the evening, before the survivors came. And He (E)opened my mouth [b]at the time they came to me in the morning; so my mouth was (F)opened and I was no longer [c]speechless.

23 Then the word of the Lord came to me, saying, 24 “Son of man, they who (G)live in these ruins in the land of Israel are saying, ‘(H)Abraham was only one, yet he possessed the land; so to (I)us who are many the land has been given as a possession.’ 25 Therefore say to them, ‘This is what the Lord God says: “You eat meat with the (J)blood in it, raise your eyes to your idols as you shed blood. (K)Should you then possess the land? 26 You [d](L)rely on your sword, you commit abominations, and each of you defiles his neighbor’s wife. Should you then possess the land?”’ 27 You shall say this to them: ‘This is what the Lord God says: “As I live, those who are in the places of ruins certainly will (M)fall by the sword, and whoever is in the [e]open field I will give to the animals to be devoured, and those who are in the strongholds and in the (N)caves will die of plague. 28 And I will (O)make the land a desolation and a waste, and the (P)pride of her power will be brought to an end; and the mountains of Israel will be deserted so that no one will pass through. 29 Then they will know that I am the Lord, when I make the land a desolation and a waste because of all their abominations which they have committed.”’

30 “But as for you, son of man, [f]your fellow citizens who talk with one another about you by the walls and in the doorways of the houses, speak one with another, each with his brother, saying, ‘(Q)Come now and hear what the [g]message is that comes from the Lord.’ 31 And they come to you as people come, and sit before you as My people and hear your words, but they do not do them; for they do the lustful desires expressed by their (R)mouth, and their heart follows their unlawful (S)gain. 32 And behold, you are to them like a love song by one who has a (T)beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. 33 So when it (U)comes—[h]as it certainly will—then they will know that a prophet has been among them.”

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Footnotes

  1. Ezekiel 33:21 Lit struck
  2. Ezekiel 33:22 Lit until he came
  3. Ezekiel 33:22 Or mute
  4. Ezekiel 33:26 Lit stand
  5. Ezekiel 33:27 Lit faces of the field
  6. Ezekiel 33:30 Lit the sons of your people
  7. Ezekiel 33:30 Lit word
  8. Ezekiel 33:33 Lit behold, it is coming

Jerusalem’s Fall Explained

21 In the twelfth year of our exile, in the tenth month on the fifth day, a man who had escaped(A) from Jerusalem came to me and said, “The city has fallen!(B) 22 Now the evening before the man arrived, the hand of the Lord was on me,(C) and he opened my mouth(D) before the man came to me in the morning. So my mouth was opened and I was no longer silent.(E)

23 Then the word of the Lord came to me: 24 “Son of man, the people living in those ruins(F) in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many;(G) surely the land has been given to us as our possession.’(H) 25 Therefore say to them, ‘This is what the Sovereign Lord says: Since you eat(I) meat with the blood(J) still in it and look to your idols and shed blood, should you then possess the land?(K) 26 You rely on your sword, you do detestable things,(L) and each of you defiles his neighbor’s wife.(M) Should you then possess the land?’

27 “Say this to them: ‘This is what the Sovereign Lord says: As surely as I live, those who are left in the ruins will fall by the sword, those out in the country I will give to the wild animals to be devoured, and those in strongholds and caves will die of a plague.(N) 28 I will make the land a desolate waste, and her proud strength will come to an end, and the mountains(O) of Israel will become desolate so that no one will cross them.(P) 29 Then they will know that I am the Lord, when I have made the land a desolate(Q) waste because of all the detestable things they have done.’(R)

30 “As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ 31 My people come to you, as they usually do, and sit before(S) you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy(T) for unjust gain.(U) 32 Indeed, to them you are nothing more than one who sings love songs(V) with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.(W)

33 “When all this comes true—and it surely will—then they will know that a prophet has been among them.(X)

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Jesus Appears at the Sea of Galilee

21 After these things Jesus [a](A)revealed Himself (B)again to the disciples at the (C)Sea of Tiberias, and He revealed Himself in this way: Simon Peter, (D)Thomas who was called [b]Didymus, (E)Nathanael of (F)Cana in Galilee, (G)the sons of Zebedee, and two others of His disciples were together. Simon Peter *said to them, “I am going fishing.” They *said to him, “We are also coming with you.” They went out and got into the boat; and (H)that night they caught nothing.

But when the day was now breaking, Jesus stood on the beach; yet the disciples did not (I)know that it was Jesus. So Jesus *said to them, “Children, (J)you do not have any fish to eat, do you?” They answered Him, “No.” And He said to them, (K)Cast the net on the right-hand side of the boat, and you will find the fish.” So they cast it, and then they were not able to haul it in because of the great quantity of fish. (L)Therefore that disciple whom Jesus loved *said to Peter, “It is the Lord!” So when Simon Peter heard that it was the Lord, he put on his outer garment (for he was stripped for work), and threw himself into the sea. But the other disciples came in the little boat, for they were not far from the land, but about [c]two hundred cubits away, dragging the net full of fish.

So when they got out on the land, they *saw a charcoal (M)fire already [d]made and (N)fish placed on it, and bread. 10 Jesus *said to them, “Bring some of the (O)fish which you have now caught.” 11 So Simon Peter went up and hauled the net to land, full of large fish, 153; and although there were so many, the net was not torn.

Jesus Provides

12 Jesus *said to them, “Come and have (P)breakfast.” None of the disciples ventured to inquire of Him, “Who are You?” knowing that it was the Lord. 13 Jesus *came and *took (Q)the bread and *gave it to them, and the (R)fish likewise. 14 This was now the (S)third time that Jesus revealed Himself to the disciples, after He was raised from the dead.

The Love Question

15 Now when they had (T)finished breakfast, Jesus *said to Simon Peter, “Simon, son of John, do you [e](U)love Me more than these?” He *said to Him, “Yes, Lord; You know that I [f]love You.” He *said to him, “Tend (V)My lambs.” 16 He *said to him again, a second time, “Simon, son of John, do you [g]love Me?” He *said to Him, “Yes, Lord; You know that I [h]love You.” He *said to him, (W)Shepherd My sheep.” 17 He *said to him the third time, “Simon, son of John, do you [i]love Me?” Peter was [j]hurt because He said to him (X)the third time, “Do you [k]love Me?” And he said to Him, “Lord, (Y)You know all things; You know that I [l]love You.” Jesus *said to him, (Z)Tend My sheep.

Our Times Are in His Hand

18 Truly, truly I tell you, when you were younger, you used to put on your belt and walk wherever you wanted; but when you grow old, you will stretch out your hands and someone else will put your belt on you, and bring you where you do not want to go.” 19 Now He said this, (AA)indicating by (AB)what kind of death he would glorify God. And when He had said this, He *said to him, (AC)Follow Me!”

20 Peter turned around and *saw the (AD)disciple whom Jesus loved following them—the one who also had (AE)leaned back on His chest at the supper and said, “Lord, who is the one who is betraying You?” 21 So Peter, upon seeing him, *said to Jesus, “Lord, and what about this man?” 22 Jesus *said to him, “If I want him to remain (AF)until I come, what is that to you? You (AG)follow Me!” 23 Therefore this [m]account went out among (AH)the brothers, that that disciple would not die; yet Jesus did not say to him that he would not die, but only, “If I want him to remain (AI)until I come, what is that to you?”

24 This is the disciple who (AJ)is testifying about these things and wrote these things, and we know that his testimony is true.

25 But there are also (AK)many other things which Jesus did, which, if they were written in detail, I expect that even the world itself would not contain the books that would be written.

Footnotes

  1. John 21:1 Or made Himself visible
  2. John 21:2 I.e., the Twin
  3. John 21:8 About 100 yd. or 90 m; a cubit is about 18 in. or 45 cm
  4. John 21:9 Lit laid
  5. John 21:15 Gr agapao
  6. John 21:15 Gr phileo
  7. John 21:16 Gr agapao
  8. John 21:16 Gr phileo
  9. John 21:17 Gr phileo
  10. John 21:17 Or distressed
  11. John 21:17 Gr phileo
  12. John 21:17 Gr phileo
  13. John 21:23 Lit word

Jesus and the Miraculous Catch of Fish

21 Afterward Jesus appeared again to his disciples,(A) by the Sea of Galilee.[a](B) It happened this way: Simon Peter, Thomas(C) (also known as Didymus[b]), Nathanael(D) from Cana in Galilee,(E) the sons of Zebedee,(F) and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.(G)

Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.(H)

He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.(I)

Then the disciple whom Jesus loved(J) said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[c] When they landed, they saw a fire(K) of burning coals there with fish on it,(L) and some bread.

10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish.(M) 14 This was now the third time Jesus appeared to his disciples(N) after he was raised from the dead.

Jesus Reinstates Peter

15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”(O)

Jesus said, “Feed my lambs.”(P)

16 Again Jesus said, “Simon son of John, do you love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”(Q)

17 The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?”(R) He said, “Lord, you know all things;(S) you know that I love you.”

Jesus said, “Feed my sheep.(T) 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death(U) by which Peter would glorify God.(V) Then he said to him, “Follow me!”(W)

20 Peter turned and saw that the disciple whom Jesus loved(X) was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”)(Y) 21 When Peter saw him, he asked, “Lord, what about him?”

22 Jesus answered, “If I want him to remain alive until I return,(Z) what is that to you? You must follow me.”(AA) 23 Because of this, the rumor spread among the believers(AB) that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”

24 This is the disciple who testifies to these things(AC) and who wrote them down. We know that his testimony is true.(AD)

25 Jesus did many other things as well.(AE) If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

Footnotes

  1. John 21:1 Greek Tiberias
  2. John 21:2 Thomas (Aramaic) and Didymus (Greek) both mean twin.
  3. John 21:8 Or about 90 meters