A False Proverb Refuted

18 The word of the Lord came to me again, saying, “What do you mean when you use this proverb concerning the land of Israel, saying:

‘The (A)fathers have eaten sour grapes,
And the children’s teeth are set on edge’?

As I live,” says the Lord God, “you shall no longer use this proverb in Israel.

“Behold, all souls are (B)Mine;
The soul of the father
As well as the soul of the son is Mine;
(C)The soul who sins shall die.
But if a man is just
And does what is lawful and right;
(D)If he has not eaten [a]on the mountains,
Nor lifted up his eyes to the idols of the house of Israel,
Nor (E)defiled his neighbor’s wife,
Nor approached (F)a woman during her impurity;
If he has not (G)oppressed anyone,
But has restored to the debtor his (H)pledge;
Has robbed no one by violence,
But has (I)given his bread to the hungry
And covered the naked with (J)clothing;
If he has not [b]exacted (K)usury
Nor taken any increase,
But has withdrawn his hand from iniquity
And (L)executed true [c]judgment between man and man;
If he has walked in My statutes
And kept My judgments faithfully—
He is just;
He shall surely (M)live!”
Says the Lord God.

10 “If he begets a son who is a robber
Or (N)a shedder of blood,
Who does any of these things
11 And does none of those duties,
But has eaten [d]on the mountains
Or defiled his neighbor’s wife;
12 If he has oppressed the poor and needy,
Robbed by violence,
Not restored the pledge,
Lifted his eyes to the idols,
Or (O)committed abomination;
13 If he has exacted usury
Or taken increase—
Shall he then live?
He shall not live!
If he has done any of these abominations,
He shall surely die;
(P)His blood shall be upon him.

14 If, however, he begets a son
Who sees all the sins which his father has done,
And considers but does not do likewise;
15 (Q)Who has not eaten [e]on the mountains,
Nor lifted his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife;
16 Has not oppressed anyone,
Nor withheld a pledge,
Nor robbed by violence,
But has given his bread to the hungry
And covered the naked with clothing;
17 Who has withdrawn his hand from [f]the poor
And not received usury or increase,
But has executed My judgments
And walked in My statutes—
He shall not die for the iniquity of his father;
He shall surely live!

18 As for his father,
Because he cruelly oppressed,
Robbed his brother by violence,
And did what is not good among his people,
Behold, (R)he shall die for his iniquity.

Turn and Live

19 “Yet you say, ‘Why (S)should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 (T)The soul who sins shall die. (U)The son shall not bear the guilt of the father, nor the father bear the guilt of the son. (V)The righteousness of the righteous shall be upon himself, (W)and the wickedness of the wicked shall be upon himself.

21 “But (X)if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. 22 (Y)None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall (Z)live. 23 (AA)Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?

24 “But (AB)when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? (AC)All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

25 “Yet you say, (AD)‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 (AE)When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. 27 Again, (AF)when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. 28 Because he (AG)considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. 29 (AH)Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair?

30 (AI)“Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. (AJ)“Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 (AK)Cast away from you all the transgressions which you have committed, and get yourselves a (AL)new heart and a new spirit. For why should you die, O house of Israel? 32 For (AM)I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and (AN)live!”

Israel Degraded

19 “Moreover (AO)take up a lamentation for the princes of Israel, and say:

‘What is your mother? A lioness:
She lay down among the lions;
Among the young lions she nourished her cubs.
She brought up one of her cubs,
And (AP)he became a young lion;
He learned to catch prey,
And he devoured men.
The nations also heard of him;
He was trapped in their pit,
And they brought him with chains to the land of (AQ)Egypt.

‘When she saw that she waited, that her hope was lost,
She took (AR)another of her cubs and made him a young lion.
(AS)He roved among the lions,
And (AT)became a young lion;
He learned to catch prey;
He devoured men.
[g]He knew their desolate places,
And laid waste their cities;
The land with its fullness was desolated
By the noise of his roaring.
(AU)Then the nations set against him from the provinces on every side,
And spread their net over him;
(AV)He was trapped in their pit.
(AW)They put him in a cage with [h]chains,
And brought him to the king of Babylon;
They brought him in nets,
That his voice should no longer be heard on (AX)the mountains of Israel.

10 ‘Your mother was (AY)like a vine in your [i]bloodline,
Planted by the waters,
(AZ)Fruitful and full of branches
Because of many waters.
11 She had strong branches for scepters of rulers.
(BA)She towered in stature above the thick branches,
And was seen in her height amid the [j]dense foliage.
12 But she was (BB)plucked up in fury,
She was cast down to the ground,
And the (BC)east wind dried her fruit.
Her strong branches were broken and withered;
The fire consumed them.
13 And now she is planted in the wilderness,
In a dry and thirsty land.
14 (BD)Fire has come out from a rod of her branches
And devoured her fruit,
So that she has no strong branch—a scepter for ruling.’ ”

(BE)This is a lamentation, and has become a lamentation.

Notas al pie

  1. Ezekiel 18:6 At the mountain shrines
  2. Ezekiel 18:8 Lent money at interest
  3. Ezekiel 18:8 justice
  4. Ezekiel 18:11 At the mountain shrines
  5. Ezekiel 18:15 At the mountain shrines
  6. Ezekiel 18:17 So with MT, Tg., Vg.; LXX iniquity (cf. v. 8)
  7. Ezekiel 19:7 LXX He stood in insolence; Tg. He destroyed its palaces; Vg. He learned to make widows
  8. Ezekiel 19:9 Or hooks
  9. Ezekiel 19:10 Lit. blood, so with MT, Syr., Vg.; LXX like a flower on a pomegranate tree; Tg. in your likeness
  10. Ezekiel 19:11 Or many branches

The Earthly Sanctuary(A)

Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.

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Notas al pie

  1. Hebrews 9:2 holy place, lit. holies
  2. Hebrews 9:10 Lit. baptisms

32 (A)They angered Him also at the waters of [a]strife,
(B)So that it went ill with Moses on account of them;
33 (C)Because they rebelled against His Spirit,
So that he spoke rashly with his lips.

34 (D)They did not destroy the peoples,
(E)Concerning whom the Lord had commanded them,
35 (F)But they mingled with the Gentiles
And learned their works;
36 (G)They served their idols,
(H)Which became a snare to them.
37 (I)They even sacrificed their sons
And their daughters to (J)demons,
38 And shed innocent blood,
The blood of their sons and daughters,
Whom they sacrificed to the idols of Canaan;
And (K)the land was polluted with blood.
39 Thus they [b]were (L)defiled by their own works,
And (M)played[c] the harlot by their own deeds.

40 Therefore (N)the wrath of the Lord was kindled against His people,
So that He abhorred (O)His own inheritance.
41 And (P)He gave them into the hand of the Gentiles,
And those who hated them ruled over them.
42 Their enemies also oppressed them,
And they were brought into subjection under their hand.
43 (Q)Many times He delivered them;
But they rebelled in their counsel,
And were brought low for their iniquity.

44 Nevertheless He regarded their affliction,
When (R)He heard their cry;
45 (S)And for their sake He remembered His covenant,
And (T)relented (U)according to the multitude of His mercies.
46 (V)He also made them to be pitied
By all those who carried them away captive.

47 (W)Save us, O Lord our God,
And gather us from among the Gentiles,
To give thanks to Your holy name,
To triumph in Your praise.

48 (X)Blessed be the Lord God of Israel
From everlasting to everlasting!
And let all the people say, “Amen!”

[d]Praise the Lord!

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Notas al pie

  1. Psalm 106:32 Or Meribah
  2. Psalm 106:39 became unclean
  3. Psalm 106:39 Were unfaithful
  4. Psalm 106:48 Heb. Hallelujah

10 Do not forsake your own friend or your father’s friend,
Nor go to your brother’s house in the day of your calamity;
(A)Better is a neighbor nearby than a brother far away.

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