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Individual Retribution

18 The Lord’s message came to me: “What do you mean by quoting this proverb concerning the land of Israel:

“‘The fathers eat sour grapes,
And the children’s teeth become numb?’[a]

“As surely as I live, declares the Sovereign Lord,[b] you will not quote this proverb in Israel anymore! Indeed! All lives are mine—the life of the father as well as the life of the son is mine. The one[c] who sins will die.

“Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains[d] or pray to the idols[e] of the house of Israel, does not defile his neighbor’s wife, does not approach a woman for marital relations[f] during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge,[g] does not commit robbery,[h] but gives his bread to the hungry and clothes the naked, does not engage in usury or charge interest,[i] but refrains[j] from wrongdoing, promotes true justice[k] between men, and follows my statutes and observes my regulations by carrying them out.[l] That man[m] is righteous; he will certainly live,[n] declares the Sovereign Lord.

10 “Suppose such a man has[o] a violent son who sheds blood and does any of these things[p] mentioned previously 11 (though the father did not do any of them).[q] He eats pagan sacrifices on the mountains,[r] defiles his neighbor’s wife, 12 oppresses the poor and the needy,[s] commits robbery, does not give back what was given in pledge, prays to[t] idols, performs abominable acts, 13 engages in usury, and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die.[u] He will bear the responsibility for his own death.[v]

14 “But suppose he in turn has a son who notices all the sins his father commits, considers them, and does not follow his father’s example.[w] 15 He does not eat pagan sacrifices on the mountains, does not pray to the idols of the house of Israel, does not defile his neighbor’s wife, 16 does not oppress anyone or keep what has been given in pledge, does not commit robbery, gives his food to the hungry and clothes the naked, 17 refrains from wrongdoing,[x] does not engage in usury or charge interest, carries out my regulations, and follows my statutes. He will not die for his father’s iniquity;[y] he will surely live. 18 As for his father, because he practices extortion, robs his brother, and does what is not good among his people, he will die for his iniquity.

19 “Yet you say, ‘Why should the son not suffer[z] for his father’s iniquity?’ When the son does what is just and right, and observes all my statutes and carries them out, he will surely live. 20 The person who sins is the one who will die. A son will not suffer[aa] for his father’s iniquity, and a father will not suffer[ab] for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.[ac]

21 “But if the wicked person turns from all the sin he has committed and observes all my statutes and does what is just and right, he will surely live; he will not die. 22 None of the sins he has committed will be held[ad] against him; because of the righteousness he has done, he will live. 23 Do I actually delight in the death of the wicked, declares the Sovereign Lord? Do I not prefer that he turn from his wicked conduct and live?

24 “But if a righteous man turns away from his righteousness and practices wrongdoing according to all the abominable practices the wicked carry out, will he live? All his righteous acts will not be remembered; because of the unfaithful acts he has done and the sin he has committed, he will die.[ae]

25 “Yet you say, ‘The Lord’s conduct[af] is unjust!’ Hear, O house of Israel: Is my conduct unjust? Is it not your conduct that is unjust? 26 When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it;[ag] because of the wrongdoing he has done, he will die. 27 When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. 28 Because he considered[ah] and turned from all the sins he had done, he will surely live; he will not die. 29 Yet the house of Israel says, ‘The Lord’s conduct is unjust!’ Is my conduct unjust, O house of Israel? Is it not your conduct that is unjust?

30 “Therefore, I will judge each person according to his conduct,[ai] O house of Israel, declares the Sovereign Lord. Repent[aj] and turn from all your wickedness; then it will not be an obstacle leading to iniquity.[ak] 31 Throw away all your sins you have committed and fashion yourselves a new heart and a new spirit![al] Why should you die, O house of Israel? 32 For I take no delight in the death of anyone,[am] declares the Sovereign Lord. Repent and live!

Footnotes

  1. Ezekiel 18:2 tn This word occurs three times, in the Qal stem here and the parallel passage in Jer 31:29-30, and in the Piel stem at Eccl 10:10. In the latter passage it refers to the bluntness of an ax that has not been sharpened. Here the “bluntness” of the teeth is not due to grinding them down because of the bitter taste of sour grapes but to the fact that they have lost their “edge,” “bite,” or “sharpness” because they are numb from the sour taste. For this meaning for the word, see W. L. Holladay, Jeremiah (Hermeneia), 2:197.
  2. Ezekiel 18:3 tn This expression occurs often in Ezekiel (5:11; 14:16, 18, 20; 16:48; 17:16, 19; 20:3, 31, 33; 33:11, 27; 34:8; 35:6, 11).
  3. Ezekiel 18:4 tn Heb “life.”
  4. Ezekiel 18:6 tn Heb “on the mountains he does not eat.” The mountains are often mentioned as the place where idolatrous sacrifices were eaten (Ezek 20:28; 22:9; 34:6).
  5. Ezekiel 18:6 tn Heb “does not lift up his eyes.” This refers to looking to idols for help.
  6. Ezekiel 18:6 tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations (Lev 18:14; Deut 22:14; Isa 8:3).
  7. Ezekiel 18:7 tn Heb “restores to the debtor his pledge.” The root occurs in Exod 22:25 in reference to restoring a man’s garment as a pledge before nightfall.
  8. Ezekiel 18:7 tn The Hebrew term refers to seizure of property, usually by the rich (Isa 3:14; 10:2; Mic 2:2; see Lev 5:21, 22 HT [6:2, 3 ET]).
  9. Ezekiel 18:8 sn This law was given in Lev 25:36.
  10. Ezekiel 18:8 tn Heb, “turns back his hand.”
  11. Ezekiel 18:8 tn Heb “justice of truth.”
  12. Ezekiel 18:9 tc The MT reads לַעֲשׂוֹת אֱמֶת (laʿasot ʾemet, “to do with integrity”), while the LXX reads “to do them,” presupposing לַעֲשׂוֹת אֹתָם (laʿasot ʾotam). The ם (mem) and ת (tav) have been reversed in the MT. The LXX reflects the original, supported by similar phrasing in Ezekiel 11:20; 20:19.
  13. Ezekiel 18:9 tn Heb “he.”
  14. Ezekiel 18:9 tn Heb “living, he will live.” The infinitive absolute precedes the finite verb for emphasis.
  15. Ezekiel 18:10 tn Heb “begets.”
  16. Ezekiel 18:10 tn Heb “and he does, a brother, from one of these.” If “brother” is retained, it may be an adverbial accusative: “against a brother” (i.e., fellow Israelite). But the form is likely dittographic, as the consonants that spell “brother” אח (alef-het) occur in the following word).
  17. Ezekiel 18:11 tn Heb “and he all of these did not do.” The parenthetical note refers back to the father described in the preceding verses.
  18. Ezekiel 18:11 sn See note on “mountains” in v. 6.
  19. Ezekiel 18:12 sn The poor and needy are often mentioned together in the OT (Deut 24:14; Jer 22:16; Ezek 16:49; Pss 12:6; 35:10; 37:14).
  20. Ezekiel 18:12 tn Heb “lifts up his eyes.”
  21. Ezekiel 18:13 tn Heb “be put to death.” The translation follows an alternative reading that appears in several ancient textual witnesses.
  22. Ezekiel 18:13 tn Heb “his blood will be upon him.”
  23. Ezekiel 18:14 tn Heb “and he sees and does not do likewise.”
  24. Ezekiel 18:17 tc This translation follows the LXX. The MT reads: “restrains his hand from the poor,” which makes no sense here.
  25. Ezekiel 18:17 tn Or “in his father’s punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here and in vv. 18, 19, 20; 3:18, 19; 4:17; 7:13, 16; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”
  26. Ezekiel 18:19 tn Heb “lift up, bear.”
  27. Ezekiel 18:20 tn Heb “lift up, bear.”
  28. Ezekiel 18:20 tn Heb “lift up, bear.”
  29. Ezekiel 18:20 tn Heb “the righteousness of the righteous one will be upon him, and the wickedness of the wicked one will be upon him.”
  30. Ezekiel 18:22 tn Heb “remembered.”
  31. Ezekiel 18:24 tn Heb “because of them he will die.”
  32. Ezekiel 18:25 tn Heb “way.”
  33. Ezekiel 18:26 tn Heb “for them” or “because of them.”
  34. Ezekiel 18:28 tn Heb “he saw.”
  35. Ezekiel 18:30 tn Heb “ways.”
  36. Ezekiel 18:30 tn The verbs and persons in this verse are plural whereas the individual has been the subject of the chapter.
  37. Ezekiel 18:30 tn Or “leading to punishment.”
  38. Ezekiel 18:31 sn In Ezek 11:19 and 36:26 the new heart and new spirit are promised as future blessings.
  39. Ezekiel 18:32 tn Heb “the death of the one dying.”

The Outdated Proverb

18 This message came to me from the Lord: “Why do you cite this proverb when you talk about Israel’s land: ‘The fathers eat sour grapes but it’s their children’s teeth that have become numb.’ As long as I live,” declares the Lord, “you won’t use this proverb about Israel anymore. Look! Every living soul belongs to me—the father’s as well as the son’s.[a] So pay attention! The person who keeps on sinning is going to die.”

Standards of Righteous Behavior

“If a person is righteous, and practices what’s lawful and right, if he doesn’t eat at mountain shrines, and doesn’t look to the idols that have been erected in Israel’s house, if he doesn’t defile his neighbor’s wife or approach a woman during her time of menstrual separation, if he doesn’t oppress anyone, but instead returns the debtor’s security for his debt, if he doesn’t rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked, if he doesn’t lend with usury or exact interest, but instead refuses to participate in[b] what is unjust, if he administers true justice between people,[c] if he lives his life[d] consistent with my statutes and keeps my ordinances by practicing what’s true, then he’s righteous and will certainly live,” declares the Lord God.

Standards of Unrighteous Behavior

10 “Now suppose that person produces a son who’s violent, a murderer, and practices any of these things, 11 even though the father[e] hasn’t done any of these things. The son who eats at mountain shrines, defiles his neighbor’s wife, 12 oppresses the afflicted and the poor, robs others, doesn’t return security for a debt, looks to idols, does detestable things, 13 loans with usury, and exacts interest; will he live? He certainly will not! He has done all these detestable practices. He will certainly die, and his guilt will be his own fault.”[f]

Personal Accountability for Sin

14 “Now suppose that he produced a son who practiced all of his father’s sins, but then that son[g] began to fear me and stopped doing all of these things. 15 That is, suppose he doesn’t eat at the mountain shrines, doesn’t look to the idols of Israel’s house, doesn’t defile his neighbor’s wife, 16 doesn’t oppress anyone, doesn’t take possession of a debtor’s pledge, or doesn’t steal, but instead shares his food with the hungry, gives clothes to those who are naked, 17 doesn’t refuse to help the afflicted, or refuses to loan with usury or exact interest, but instead follows my ordinances and lives his life consistent with my statutes. He won’t die because of his father’s sin, will he? No! He’ll certainly live. 18 As for his father, watch out! If he wrongfully oppressed or robbed his brother and did what wasn’t good among his people, he’ll die because of[h] his own sin.”

The Person who Sins will Die

19 “Yet you keep asking, ‘Why wouldn’t the son bear the punishment of his father’s sin?’ Because the son has done what was lawful and right, and has kept all my statutes and obeyed them, he’s certainly going to live. 20 The soul who sins dies. The son won’t bear the punishment of his father’s sin and the father won’t bear the punishment of his son’s sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him. 21 But if the wicked person turns from all his sins, which he did and keeps my statutes, then he’ll live. He won’t die. 22 None of the transgressions that he had committed will be held[i] against him. Because of the righteous deeds that he had done, he’ll live.

23 “I don’t take delight in the death of the wicked, do I?” asks the Lord God. “Shouldn’t I rather delight[j] when he turns from his wicked ways and lives? 24 But when the righteous person abandons his righteous deeds and commits evil, detestable practices, as wicked people do, he won’t live, will he? None of the righteous acts that he had done will be remembered. He’ll die in his treacherous unfaithfulness and sins that he had committed.”

Accusing God of Unrighteousness

25 “Yet you keep saying, ‘The Lord isn’t being consistent with his standards.’ Pay attention, you house of Israel: Is my behavior really inconsistent with my standards? Isn’t it your behavior that isn’t just?

26 “When a righteous person turns from his righteous deeds and does evil, he’ll die because of that evil. He’ll die because of his unrighteous acts that he committed. 27 When a wicked person quits[k] his wicked behavior[l] and does what’s just and right, he’ll be enabled to live.[m] 28 Because he reconsidered his transgression and turned away from everything that he had been doing, he’ll certainly live and not die. 29 Yet Israel’s house keeps saying, ‘The Lord isn’t being consistent with his standards.’ Is it my behavior that’s inconsistent with my standards?[n] Is it not your behavior that’s inconsistent with my standards?”[o]

A Command to Repent

30 “Therefore, Israel, I’m going to judge you according to the behavior of each and every one of you,” declares the Lord God. “So repent and turn from all your sins so that sin won’t keep on being a stumbling block for you. 31 Stop your transgressing—the deeds by which you’ve rebelled—and then make for yourselves a new heart and a new spirit. Why should you die, you house of Israel? 32 I don’t take pleasure in the death of anyone who dies,” declares the Lord. “So repent, so you may live!”

Footnotes

  1. Ezekiel 18:4 Lit. As the soul of the father, so the soul of the son belongs to me.
  2. Ezekiel 18:8 Lit. instead withdraws his hand from
  3. Ezekiel 18:8 Lit. between man and man
  4. Ezekiel 18:9 Lit. he walks
  5. Ezekiel 18:11 Lit. though he
  6. Ezekiel 18:13 Lit. his blood will be on him
  7. Ezekiel 18:14 The Heb. lacks that son
  8. Ezekiel 18:18 Lit. die in
  9. Ezekiel 18:22 Lit. remembered
  10. Ezekiel 18:23 The Heb. lacks shouldn’t I rather delight
  11. Ezekiel 18:27 Or abandons
  12. Ezekiel 18:27 Lit. ways that he had committed
  13. Ezekiel 18:27 Lit. he makes his soul come alive
  14. Ezekiel 18:29 The Heb. has adjusted to the standard
  15. Ezekiel 18:29 The Heb. has adjusted to the standard