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Ezekiel 46-48
New Revised Standard Version Updated Edition
Ezekiel 46-48
New Revised Standard Version Updated Edition
Miscellaneous Regulations
46 “Thus says the Lord God: The gate of the inner court that faces east shall remain closed on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.(A) 2 The prince shall enter by the vestibule of the gate from outside and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his offerings of well-being, and he shall bow down at the entryway of the gate. Then he shall go out, but the gate shall not be closed until evening.(B) 3 The people of the land shall bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons.(C) 4 The burnt offering that the prince offers to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish,(D) 5 and the grain offering with the ram shall be an ephah, and the grain offering with the lambs shall be as much as he wishes to give, together with a hin of oil to each ephah.(E) 6 On the day of the new moon he shall offer a bull of the herd without blemish and six lambs and a ram, which shall be without blemish;(F) 7 as a grain offering he shall provide an ephah with the bull and an ephah with the ram and with the lambs as much as he wishes, together with a hin of oil to each ephah.(G) 8 When the prince enters, he shall come in by the vestibule of the gate, and he shall go out by the same way.(H)
9 “When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship shall go out by the south gate, and whoever enters by the south gate shall go out by the north gate: they shall not return by way of the gate by which they entered but shall go out straight ahead.(I) 10 When they come in, the prince shall come in with them, and when they go out, he shall go out.
11 “At the festivals and the appointed seasons the grain offering with a bull shall be an ephah and with a ram an ephah and with the lambs as much as one wishes to give, together with a hin of oil to an ephah.(J) 12 When the prince provides a freewill offering, either a burnt offering or offerings of well-being as a freewill offering to the Lord, the gate facing east shall be opened for him, and he shall offer his burnt offering or his offerings of well-being as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be closed.(K)
13 “You shall provide a lamb, a yearling, without blemish, for a burnt offering to the Lord daily; morning by morning you shall provide it.(L) 14 And you shall provide a grain offering with it morning by morning regularly, one-sixth of an ephah and one-third of a hin of oil to moisten the choice flour, as a grain offering to the Lord; this is the ordinance for all time.(M) 15 Thus the lamb and the grain offering and the oil shall be provided, morning by morning, as a regular burnt offering.(N)
16 “Thus says the Lord God: If the prince makes a gift to any of his sons out of his inheritance,[a] it shall belong to his sons; it is their holding by inheritance.(O) 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty; then it shall revert to the prince; only his sons may keep a gift from his inheritance.(P) 18 The prince shall not take any of the inheritance of the people, thrusting them out of their holding; he shall give his sons their inheritance out of his own holding, so that none of my people shall be dispossessed of their holding.”(Q)
19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and there I saw a place at the extreme western end of them.(R) 20 He said to me, “This is the place where the priests shall boil the guilt offering and the purification offering and where they shall bake the grain offering, in order not to bring them out into the outer court and so communicate holiness to the people.”(S)
21 Then he brought me out to the outer court and led me past the four corners of the court, and in each corner of the court there was a court: 22 in the four corners of the court were small[b] courts, forty cubits long and thirty wide; the four were of the same size. 23 On the inside, around each of the four courts,[c] was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who serve at the temple shall boil the sacrifices of the people.”(T)
Water Flowing from the Temple
47 Then he brought me back to the entrance of the temple; there water was flowing from below the entryway of the temple toward the east (for the temple faced east), and the water was flowing down from below the south side of the temple, south of the altar.(U) 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east,[d] and the water was trickling out on the south side.(V)
3 Going on eastward with a cord in his hand, the man measured one thousand cubits and then led me through the water, and it was ankle-deep.(W) 4 Again he measured one thousand and led me through the water, and it was knee-deep. Again he measured one thousand and led me through the water, and it was up to the waist. 5 Again he measured one thousand, and it was a river that I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed. 6 He said to me, “Mortal, have you seen this?”
Then he led me back along the bank of the river.(X) 7 As I came back, I saw on the bank of the river a great many trees on the one side and on the other.(Y) 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah, and when it enters the sea, the sea of stagnant waters, the water will become fresh.(Z) 9 Wherever the river goes,[e] every living creature that swarms will live, and there will be very many fish once these waters reach there. It will become fresh, and everything will live where the river goes. 10 People will stand fishing beside the sea[f] from En-gedi to En-eglaim; it will be a place for the spreading of nets; its fish will be of a great many kinds, like the fish of the Great Sea.(AA) 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food and their leaves for healing.”(AB)
The New Boundaries of the Land
13 Thus says the Lord God: These are the boundaries by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions.(AC) 14 You shall divide it equally; I swore to give it to your ancestors, and this land shall fall to you as your inheritance.(AD)
15 This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath and on to Zedad,[g](AE) 16 Berothah, Sibraim (which lies between the border of Damascus and the border of Hamath), as far as Hazer-hatticon, which is on the border of Hauran.(AF) 17 So the boundary shall run from the sea to Hazar-enon, which is north of the border of Damascus, with the border of Hamath to the north.[h] This shall be the north side.(AG)
18 On the east side, between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.[i] This shall be the east side.(AH)
19 On the south side, it shall run from Tamar as far as the waters of Meribath-kadesh, from there along the Wadi of Egypt[j] to the Great Sea. This shall be the south side.(AI)
20 On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side.(AJ)
21 So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have fathered children among you. They shall be to you as native-born of Israel; with you they shall be allotted an inheritance among the tribes of Israel.(AK) 23 In whatever tribe aliens reside, there you shall assign them their inheritance, says the Lord God.
The Tribal Portions
48 These are the names of the tribes: Beginning at the northern border, on the Hethlon road,[k] to Lebo-hamath, as far as Hazar-enon (which is on the border of Damascus, with Hamath to the north), and[l] extending from the east side to the west,[m] Dan, one portion.(AL) 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion.(AM) 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion.(AN) 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion.(AO) 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion.(AP) 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.(AQ)
8 Adjoining the territory of Judah, from the east side to the west, shall be the portion that you shall set apart, twenty-five thousand cubits in width, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the middle of it.(AR) 9 The portion that you shall set apart for the Lord shall be twenty-five thousand cubits in length and twenty[n] thousand in width. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring twenty-five thousand cubits on the northern side, ten thousand cubits in width on the western side, ten thousand in width on the eastern side, and twenty-five thousand in length on the southern side, with the sanctuary of the Lord in the middle of it.(AS) 11 As for the consecrated priests, the descendants[o] of Zadok who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did,(AT) 12 they shall have a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites.(AU) 13 Alongside the territory of the priests, the Levites shall have an allotment twenty-five thousand cubits in length and ten thousand in width. The whole length shall be twenty-five thousand cubits and the width twenty[p] thousand.(AV) 14 They shall not sell or exchange any of it; they shall not transfer this choice portion of the land, for it is holy to the Lord.(AW)
15 The remainder, five thousand cubits in width and twenty-five thousand in length, shall be for ordinary use for the city, for dwellings and for pasturelands. In the middle of it shall be the city,(AX) 16 and these shall be its dimensions: the north side four thousand five hundred cubits, the south side four thousand five hundred, the east side four thousand five hundred, and the west side four thousand five hundred.(AY) 17 The city shall have pasturelands: on the north two hundred fifty cubits, on the south two hundred fifty, on the east two hundred fifty, on the west two hundred fifty.(AZ) 18 The remainder of the length alongside the holy portion shall be ten thousand cubits to the east and ten thousand to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city.(BA) 19 The workers of the city, from all the tribes of Israel, shall cultivate it.(BB) 20 The whole portion that you shall set apart shall be twenty-five thousand cubits square, that is, the holy portion together with the property of the city.(BC)
21 What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the twenty-five thousand cubits of the holy portion to the east border and westward from the twenty-five thousand cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple in the middle of it,(BD) 22 and the property of the Levites and of the city, shall be in the middle of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.
23 As for the rest of the tribes: from the east side to the west, Benjamin, one portion.(BE) 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion.(BF) 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion.(BG) 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion.(BH) 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion.(BI) 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribath-kadesh, from there along the Wadi of Egypt[q] to the Great Sea.(BJ) 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, says the Lord God.(BK)
30 These shall be the exits of the city: On the north side, which is to be four thousand five hundred cubits by measure,(BL) 31 three gates: the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel.(BM) 32 On the east side, which is to be four thousand five hundred cubits, three gates: the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be four thousand five hundred cubits by measure, three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be four thousand five hundred cubits, three gates:[r] the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be eighteen thousand cubits. And the name of the city from that time on shall be, The Lord Is There.(BN)
Footnotes
- 46.16 Gk: Heb it is his inheritance
- 46.22 Gk Syr Vg: Meaning of Heb uncertain
- 46.23 Heb the four of them
- 47.2 Meaning of Heb uncertain
- 47.9 Gk Syr Vg Tg: Heb the two rivers go
- 47.10 Heb it
- 47.15 Gk: Heb Lebo-zedad,
Hamath - 47.17 Meaning of Heb uncertain
- 47.18 Compare Syr: Heb you shall measure
- 47.19 Heb lacks of Egypt
- 48.1 Cn: Heb by the side of the way
- 48.1 Cn: Heb and they shall be his
- 48.1 Gk: Heb the east side the west
- 48.9 Cn: Heb ten
- 48.11 Heb ms Gk: MT of the descendants
- 48.13 Gk: Heb ten
- 48.28 Heb lacks of Egypt
- 48.34 Heb ms Gk Syr: MT their gates three
Ezekiel 46-48
New International Version
Ezekiel 46-48
New International Version
46 “‘This is what the Sovereign Lord says: The gate of the inner court(A) facing east(B) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(C) it is to be opened. 2 The prince is to enter from the outside through the portico(D) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(E) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(F) 3 On the Sabbaths(G) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(H) 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[a] and the grain offering with the lambs is to be as much as he pleases, along with a hin[b] of olive oil for each ephah.(I) 6 On the day of the New Moon(J) he is to offer a young bull, six lambs and a ram, all without defect.(K) 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(L) 8 When the prince enters, he is to go in through the portico(M) of the gateway, and he is to come out the same way.(N)
9 “‘When the people of the land come before the Lord at the appointed festivals,(O) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(P) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(Q)
12 “‘When the prince provides(R) a freewill offering(S) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(T)
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(U) you shall provide it.(V) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[c] with a third of a hin[d] of oil(W) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(X) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(Y) burnt offering.(Z)
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(AA) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(AB) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(AC) any of the inheritance(AD) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance(AE) at the side of the gate to the sacred rooms facing north,(AF) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[e] and bake the grain offering, to avoid bringing them into the outer court and consecrating(AG) the people.”(AH)
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[f] courts, forty cubits long and thirty cubits wide;[g] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
The River From the Temple
47 The man brought me back to the entrance to the temple, and I saw water(AI) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(AJ) 2 He then brought me out through the north gate(AK) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.
3 As the man went eastward with a measuring line(AL) in his hand, he measured off a thousand cubits[h] and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river(AM) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(AN) 6 He asked me, “Son of man, do you see this?”
Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river.(AO) 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah,[i](AP) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(AQ) 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(AR) 10 Fishermen(AS) will stand along the shore; from En Gedi(AT) to En Eglaim there will be places for spreading nets.(AU) The fish will be of many kinds(AV)—like the fish of the Mediterranean Sea.(AW) 11 But the swamps and marshes will not become fresh; they will be left for salt.(AX) 12 Fruit trees of all kinds will grow on both banks of the river.(AY) Their leaves will not wither, nor will their fruit(AZ) fail. Every month they will bear fruit, because the water from the sanctuary(BA) flows to them. Their fruit will serve for food and their leaves for healing.(BB)”
The Boundaries of the Land
13 This is what the Sovereign Lord says: “These are the boundaries(BC) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.(BD) 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(BE)
15 “This is to be the boundary of the land:(BF)
“On the north side it will run from the Mediterranean Sea(BG) by the Hethlon road(BH) past Lebo Hamath to Zedad, 16 Berothah[j](BI) and Sibraim (which lies on the border between Damascus and Hamath),(BJ) as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[k] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.(BK)
18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[l] This will be the eastern boundary.(BL)
19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh,(BM) then along the Wadi of Egypt(BN) to the Mediterranean Sea.(BO) This will be the southern boundary.
20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath.(BP) This will be the western boundary.(BQ)
21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance(BR) for yourselves and for the foreigners(BS) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.(BT) 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.(BU)
The Division of the Land
48 “These are the tribes, listed by name: At the northern frontier, Dan(BV) will have one portion; it will follow the Hethlon road(BW) to Lebo Hamath;(BX) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.
2 “Asher(BY) will have one portion; it will border the territory of Dan from east to west.
3 “Naphtali(BZ) will have one portion; it will border the territory of Asher from east to west.
4 “Manasseh(CA) will have one portion; it will border the territory of Naphtali from east to west.
5 “Ephraim(CB) will have one portion; it will border the territory of Manasseh(CC) from east to west.(CD)
6 “Reuben(CE) will have one portion; it will border the territory of Ephraim from east to west.
7 “Judah(CF) will have one portion; it will border the territory of Reuben from east to west.
8 “Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[m] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.(CG)
9 “The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[n] wide.(CH) 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.(CI) 11 This will be for the consecrated priests, the Zadokites,(CJ) who were faithful in serving me(CK) and did not go astray as the Levites did when the Israelites went astray.(CL) 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.
13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.(CM) 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.(CN)
15 “The remaining area, 5,000 cubits[o] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[p] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.(CO) 17 The pastureland for the city will be 250 cubits[q] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.(CP) 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.
21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.(CQ) 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.
23 “As for the rest of the tribes: Benjamin(CR) will have one portion; it will extend from the east side to the west side.
24 “Simeon(CS) will have one portion; it will border the territory of Benjamin from east to west.
25 “Issachar(CT) will have one portion; it will border the territory of Simeon from east to west.
26 “Zebulun(CU) will have one portion; it will border the territory of Issachar from east to west.
27 “Gad(CV) will have one portion; it will border the territory of Zebulun from east to west.
28 “The southern boundary of Gad will run south from Tamar(CW) to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.(CX)
29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.(CY)
The Gates of the New City
30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.
32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.
33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.
34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.(CZ)
35 “The distance all around will be 18,000 cubits.[r]
“And the name of the city from that time on will be:
the Lord is there.(DA)”
Footnotes
- Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
- Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
- Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
- Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
- Ezekiel 46:20 Or purification offering
- Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
- Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
- Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
- Ezekiel 47:8 Or the Jordan Valley
- Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
- Ezekiel 47:17 Hebrew Enon, a variant of Enan
- Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.
- Ezekiel 48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21
- Ezekiel 48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18
- Ezekiel 48:15 That is, about 1 2/3 miles or about 2.7 kilometers
- Ezekiel 48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34
- Ezekiel 48:17 That is, about 440 feet or about 135 meters
- Ezekiel 48:35 That is, about 6 miles or about 9.5 kilometers
Psalm 132
New Revised Standard Version Updated Edition
Psalm 132
New Revised Standard Version Updated Edition
Psalm 132
The Eternal Dwelling of God in Zion
A Song of Ascents.
1 O Lord, remember in David’s favor
all the hardships he endured;
2 how he swore to the Lord
and vowed to the Mighty One of Jacob,(A)
3 “I will not enter my house
or get into my bed;
4 I will not give sleep to my eyes
or slumber to my eyelids,
5 until I find a place for the Lord,
a dwelling place for the Mighty One of Jacob.”(B)
6 We heard of it in Ephrathah;
we found it in the fields of Jaar.(C)
7 “Let us go to his dwelling place;
let us worship at his footstool.”(D)
8 Rise up, O Lord, and go to your resting place,
you and the ark of your might.(E)
9 Let your priests be clothed with righteousness,
and let your faithful shout for joy.(F)
10 For your servant David’s sake
do not turn away the face of your anointed one.
11 The Lord swore to David a sure oath
from which he will not turn back:
“One of the sons of your body
I will set on your throne.(G)
12 If your sons keep my covenant
and my decrees that I shall teach them,
their sons also, forevermore,
shall sit on your throne.”(H)
13 For the Lord has chosen Zion;
he has desired it for his habitation:(I)
14 “This is my resting place forever;
here I will reside, for I have desired it.
15 I will abundantly bless its provisions;
I will satisfy its poor with bread.(J)
16 Its priests I will clothe with salvation,
and its faithful will shout for joy.
17 There I will cause a horn to sprout up for David;
I have prepared a lamp for my anointed one.(K)
18 His enemies I will clothe with disgrace,
but on him, his crown will gleam.”(L)
Psalm 132
New International Version
Psalm 132
New International Version
Psalm 132(A)
A song of ascents.
1 Lord, remember David
and all his self-denial.(B)
2 He swore an oath to the Lord,
he made a vow to the Mighty One of Jacob:(C)
3 “I will not enter my house(D)
or go to my bed,
4 I will allow no sleep to my eyes
or slumber to my eyelids,
5 till I find a place(E) for the Lord,
a dwelling for the Mighty One of Jacob.”
6 We heard it in Ephrathah,(F)
we came upon it in the fields of Jaar:[a](G)
7 “Let us go to his dwelling place,(H)
let us worship at his footstool,(I) saying,
8 ‘Arise, Lord,(J) and come to your resting place,
you and the ark of your might.
9 May your priests be clothed with your righteousness;(K)
may your faithful people(L) sing for joy.’”
10 For the sake of your servant David,
do not reject your anointed one.
11 The Lord swore an oath to David,(M)
a sure oath he will not revoke:
“One of your own descendants(N)
I will place on your throne.
12 If your sons keep my covenant(O)
and the statutes I teach them,
then their sons will sit
on your throne(P) for ever and ever.”
13 For the Lord has chosen Zion,(Q)
he has desired it for his dwelling,(R) saying,
14 “This is my resting place for ever and ever;(S)
here I will sit enthroned,(T) for I have desired it.
15 I will bless her with abundant provisions;
her poor I will satisfy with food.(U)
16 I will clothe her priests(V) with salvation,
and her faithful people will ever sing for joy.(W)
Footnotes
- Psalm 132:6 Or heard of it in Ephrathah, / we found it in the fields of Jearim. (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
- Psalm 132:17 Horn here symbolizes strong one, that is, king.
Luke 14
New Revised Standard Version Updated Edition
Luke 14
New Revised Standard Version Updated Edition
Jesus Heals the Man with Edema
14 On one occasion when Jesus[a] was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.(A) 2 Just then, in front of him, there was a man who had edema. 3 And Jesus asked the experts in the law and Pharisees, “Is it lawful to cure people on the Sabbath or not?”(B) 4 But they were silent. So Jesus[b] took him and healed him and sent him away. 5 Then he said to them, “If one of you has a child[c] or an ox that has fallen into a well, will you not immediately pull it out on a Sabbath day?”(C) 6 And they could not reply to this.
Humility and Hospitality
7 When he noticed how the guests chose the places of honor, he told them a parable.(D) 8 “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host,(E) 9 and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.(F) 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”(G)
12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind.(H) 14 And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”
The Parable of the Great Dinner
15 One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!”(I) 16 Then Jesus[d] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’(J) 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’(K) 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’(L) 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[e] none of those who were invited will taste my dinner.’ ”(M)
The Cost of Discipleship
25 Now large crowds were traveling with him, and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.(N) 27 Whoever does not carry the cross and follow me cannot be my disciple.(O) 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.(P)
About Salt
34 “Salt is good, but if salt has lost its taste, how can its saltiness be restored?[f](Q) 35 It is useful neither for the soil nor for the manure pile; they throw it away. If you have ears to hear, then hear!”(R)
Luke 14
New International Version
Luke 14
New International Version
Jesus at a Pharisee’s House(A)
14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.
5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) 6 And they had nothing to say.
7 When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)
The Parable of the Great Banquet(K)
15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)
22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)
The Cost of Being a Disciple
25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)
34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)
“Whoever has ears to hear, let them hear.”(U)
Footnotes
- Luke 14:5 Some manuscripts donkey
New Revised Standard Version Updated Edition (NRSVUE)
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