Pharaoh Warned of Assyria’s Fate

31 In the (A)eleventh year, in the third month, on the first of the month, the word of the Lord came to me, saying, “Son of man, say to Pharaoh king of Egypt and to his (B)hordes,

‘Whom are you like in your greatness?
Behold, Assyria was a (C)cedar in Lebanon
With beautiful branches and forest shade,
And [a](D)very high,
And its top was among the [b]clouds.
The (E)waters made it grow, the [c]deep made it high.
With its rivers it continually [d]extended all around its planting place,
And sent out its channels to all the trees of the field.
Therefore (F)its height was loftier than all the trees of the field
And its boughs became many and its branches long
Because of (G)many waters [e]as it spread them out.
All the (H)birds of the sky nested in its twigs,
And under its branches all the animals of the field gave birth,
And all great nations lived under its shade.
So it was beautiful in its greatness, in the length of its branches;
For its [f]roots extended to many waters.
The (I)cedars in (J)God’s garden [g]could not match it;
The junipers [h]could not compare with its branches,
And the plane trees [i]could not match its branches.
No tree in (K)God’s garden [j]could compare with it in its beauty.
I made it beautiful with the multitude of its branches,
And all the trees of (L)Eden, which were in the (M)garden of God, were jealous of it.

10 ‘Therefore this is what the Lord [k]God says: “Because [l]it is tall in stature and has put its top among the [m]clouds, and its (N)heart is haughty in its loftiness, 11 I will hand it over to a [n](O)ruler of the nations; he will thoroughly deal with it. In accordance with its wickedness I have (P)driven it out. 12 (Q)Foreign (R)tyrants of the nations have cut it down and left it; on the (S)mountains and in all the valleys its branches have fallen, and its branches have been broken in all the ravines of the land. And all the peoples of the earth have (T)gone down from its shade and left it. 13 All the (U)birds of the sky will nest on its fallen trunk, and all the animals of the field will [o]rest on its fallen branches, 14 so that all the trees by the waters will not be exalted in their stature, nor put their tops among the [p]clouds, nor will any of their [q]well-watered mighty ones stand straight in their height. For they have all been turned over to death, to the (V)earth beneath, among [r]mankind, [s]with those who go down to the pit.”

15 ‘This is what the Lord God says: “On the day when it went down to Sheol I (W)caused mourning; I closed the [t]deep over it and held back its rivers. And its many waters were stopped up, and I made Lebanon mourn for it, and all the trees of the field wilted away on account of it. 16 I made the nations (X)quake from the sound of its fall when I made it (Y)go down to Sheol with those who go down to the pit; and all the [u]well-watered trees of Eden, the choicest and best of (Z)Lebanon, were (AA)comforted in the earth beneath. 17 They also (AB)went down with it to Sheol to those who were (AC)slain by the sword; and those who were its [v]strength lived (AD)in its shade among the nations.

18 “To which among the trees of Eden are you so alike in glory and greatness? Yet you will be brought down with the trees of Eden to the earth beneath; you will lie in the midst of the (AE)uncircumcised with those who were killed by the sword. (AF)This is Pharaoh and all his hordes!”’ declares the Lord God.”

Footnotes

  1. Ezekiel 31:3 Lit high of stature
  2. Ezekiel 31:3 As in LXX; MT thick boughs
  3. Ezekiel 31:4 I.e., subterranean waters
  4. Ezekiel 31:4 Lit was going
  5. Ezekiel 31:5 Lit in its sending forth
  6. Ezekiel 31:7 Lit root was
  7. Ezekiel 31:8 Lit did
  8. Ezekiel 31:8 Lit did
  9. Ezekiel 31:8 Lit were not like
  10. Ezekiel 31:8 Lit did
  11. Ezekiel 31:10 Heb YHWH, usually rendered Lord, and so throughout the ch
  12. Ezekiel 31:10 As in Syriac; MT you are
  13. Ezekiel 31:10 As in LXX; MT thick branches
  14. Ezekiel 31:11 Or mighty one
  15. Ezekiel 31:13 Lit be on
  16. Ezekiel 31:14 As in LXX; MT thick branches
  17. Ezekiel 31:14 Lit drinkers of water
  18. Ezekiel 31:14 Lit sons of mankind
  19. Ezekiel 31:14 Lit to
  20. Ezekiel 31:15 I.e., subterranean waters
  21. Ezekiel 31:16 Lit drinkers of water
  22. Ezekiel 31:17 Lit arm

Pharaoh as a Felled Cedar of Lebanon

31 In the eleventh year,(A) in the third month on the first day, the word of the Lord came to me:(B) “Son of man, say to Pharaoh king of Egypt and to his hordes:

“‘Who can be compared with you in majesty?
Consider Assyria,(C) once a cedar in Lebanon,(D)
    with beautiful branches overshadowing the forest;
it towered on high,
    its top above the thick foliage.(E)
The waters(F) nourished it,
    deep springs made it grow tall;
their streams flowed
    all around its base
and sent their channels
    to all the trees of the field.(G)
So it towered higher(H)
    than all the trees of the field;
its boughs increased
    and its branches grew long,
    spreading because of abundant waters.(I)
All the birds of the sky
    nested in its boughs,
all the animals of the wild
    gave birth(J) under its branches;
all the great nations
    lived in its shade.(K)
It was majestic in beauty,
    with its spreading boughs,
for its roots went down
    to abundant waters.(L)
The cedars(M) in the garden of God
    could not rival it,
nor could the junipers
    equal its boughs,
nor could the plane trees(N)
    compare with its branches—
no tree in the garden of God
    could match its beauty.(O)
I made it beautiful
    with abundant branches,
the envy of all the trees of Eden(P)
    in the garden of God.(Q)

10 “‘Therefore this is what the Sovereign Lord says: Because the great cedar towered over the thick foliage, and because it was proud(R) of its height, 11 I gave it into the hands of the ruler of the nations, for him to deal with according to its wickedness. I cast it aside,(S) 12 and the most ruthless of foreign nations(T) cut it down and left it. Its boughs fell on the mountains and in all the valleys;(U) its branches lay broken in all the ravines of the land. All the nations of the earth came out from under its shade and left it.(V) 13 All the birds settled on the fallen tree, and all the wild animals lived among its branches.(W) 14 Therefore no other trees by the waters are ever to tower proudly on high, lifting their tops above the thick foliage. No other trees so well-watered are ever to reach such a height; they are all destined(X) for death,(Y) for the earth below, among mortals who go down to the realm of the dead.(Z)

15 “‘This is what the Sovereign Lord says: On the day it was brought down to the realm of the dead I covered the deep springs with mourning for it; I held back its streams, and its abundant waters were restrained. Because of it I clothed Lebanon with gloom, and all the trees of the field withered away.(AA) 16 I made the nations tremble(AB) at the sound of its fall when I brought it down to the realm of the dead to be with those who go down to the pit. Then all the trees(AC) of Eden,(AD) the choicest and best of Lebanon, the well-watered trees, were consoled(AE) in the earth below.(AF) 17 They too, like the great cedar, had gone down to the realm of the dead, to those killed by the sword,(AG) along with the armed men who lived in its shade among the nations.

18 “‘Which of the trees of Eden can be compared with you in splendor and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised,(AH) with those killed by the sword.

“‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”

31 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the Lord came unto me, saying,

Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?

Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.

The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent her little rivers unto all the trees of the field.

Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.

All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.

Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.

The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

10 Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;

11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.

13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:

14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord God.

The Healing at Bethesda

After these things there was (A)a feast of the Jews, and Jesus went up to Jerusalem.

Now in Jerusalem, by (B)the Sheep Gate, there is a pool which (C)in [a]Hebrew is called [b]Bethesda, having five [c]porticoes. In these porticoes lay a multitude of those who were sick, blind, limping, or [d]paralyzed.[e] Now a man was there who had been [f]ill for thirty-eight years. Jesus, upon seeing this man lying there and knowing that he had already been in that condition for a long time, *said to him, “Do you want to get well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” Jesus *said to him, (D)Get up, pick up your pallet and walk.” Immediately the man became well, and picked up his pallet and began to walk.

(E)Now it was a Sabbath on that day. 10 So (F)the Jews were saying to the man who was cured, “It is a Sabbath, and (G)it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’ 12 They asked him, “Who is the man who said to you, ‘Pick it up and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward, Jesus *found him in the temple and said to him, “Behold, you have become well; do not (H)sin anymore, (I)so that nothing worse happens to you.” 15 The man went away, and informed (J)the Jews that it was Jesus who had made him well. 16 For this reason (K)the Jews were persecuting Jesus, because He was doing these things on a Sabbath. 17 But He answered them, “My Father [g]is working until now, and I Myself am working.”

Jesus’ Equality with God

18 For this reason therefore (L)the Jews (M)were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, (N)making Himself equal with God.

19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, (O)the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever [h]the Father does, these things the Son also does in the same way. 20 (P)For the Father loves the Son and shows Him all things that He Himself is doing; and the Father will show Him (Q)greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and (R)gives them life, so (S)the Son also gives life to whom He wishes. 22 For not even the Father judges anyone, but (T)He has given all judgment to the Son, 23 so that all will honor the Son just as they honor the Father. (U)The one who does not honor the Son does not honor the Father who sent Him.

24 “Truly, truly, I say to you, the one who hears My word, and (V)believes Him who sent Me, has eternal life, and (W)does not come into judgment, but has (X)passed out of death into life.

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Footnotes

  1. John 5:2 I.e., Jewish Aramaic
  2. John 5:2 Some early mss Bethsaida or Bethzatha
  3. John 5:2 Or colonnades (with roofs)
  4. John 5:3 Or had shrunken limbs
  5. John 5:3 Late mss add the following as the remainder of v 3, and v 4: paralyzed, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first stepped in after the stirring up of the water was made well from whatever disease with which he was afflicted
  6. John 5:5 Lit in his sickness
  7. John 5:17 I.e., has been and continues
  8. John 5:19 Lit that One

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W)

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Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 The man departed, and told the Jews that it was Jesus, which had made him whole.

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

17 But Jesus answered them, My Father worketh hitherto, and I work.

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22 For the Father judgeth no man, but hath committed all judgment unto the Son:

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

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Greetings of Night Watchers.

A Song of Ascents.

134 Behold, (A)bless the Lord, all you (B)servants of the Lord,
Who [a](C)serve (D)by night in the house of the Lord!
(E)Lift up your hands to the (F)sanctuary
And bless the Lord.
May the Lord (G)bless you from Zion,
He who (H)made heaven and earth.

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Footnotes

  1. Psalm 134:1 Lit stand

Psalm 134

A song of ascents.

Praise the Lord, all you servants(A) of the Lord
    who minister(B) by night(C) in the house of the Lord.
Lift up your hands(D) in the sanctuary(E)
    and praise the Lord.(F)

May the Lord bless you from Zion,(G)
    he who is the Maker of heaven(H) and earth.

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134 Behold, bless ye the Lord, all ye servants of the Lord, which by night stand in the house of the Lord.

Lift up your hands in the sanctuary, and bless the Lord.

The Lord that made heaven and earth bless thee out of Zion.

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One who (A)conceals an offense seeks love,
But one who repeats a matter (B)separates close friends.
10 A rebuke goes deeper into one who has understanding
Than a hundred blows into a fool.
11 A rebellious person seeks only evil,
So a cruel messenger will be sent against him.

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Whoever would foster love covers over an offense,(A)
    but whoever repeats the matter separates close friends.(B)

10 A rebuke impresses a discerning person
    more than a hundred lashes a fool.

11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

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He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

10 A reproof entereth more into a wise man than an hundred stripes into a fool.

11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

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